My friend Walter Kim, president of the National Association of Evangelicals, posted the following statement concerning the heinous assassination of Charlie Kirk:
There is universal grief at the loss of a life, but there is also grief for the moment that we’re in and polarization that has led to a very dangerous pattern of political violence … Are we (going to be) contributors to the social chaos or are we those who will solve this issue with our words rather than physical violence?
We are shocked by crimes of hate, and for me, hearing the comments about people who celebrate the death of Charlie Kirk is even more shocking. All violence (and has been far too much as of late) breaks the heart of Jesus, and it always takes me back to his compassionate display of weeping and lamenting over Jerusalem. Our spirit joins with Jesus over this fallen and broken world.
As kingdom citizens, let’s reflect Jesus by being people who lean into civil discourse, kindness, and compassion — especially when we disagree.
TheDenominational Celebration will be held in Dallas, Texas, U.S. on July 23-26, 2026.
Kingdom Living is participatory, relational, and missional.
Jesus said, “As the Father has sent me, I am sending you.” As citizens of the kingdom and co-laborers with Christ, we are sent into the world to reflect his light. Kingdom Living requires awareness of our calling and our context, seeing our neighborhoods, vocations, and even our sufferings as places where Jesus reigns and sends us.
Kingdom Living is not passive. It is a bold proclamation and a tangible demonstration. We not only speak of the reign of God, but we also show it. Our words align with our works. As image bearers, our relationships become a visible witness to the reality of the kingdom being ushered in.
During this gathering, we’ll explore what it means to live as kingdom people, active participants in God’s mission, deeply rooted in community, and shaped by the presence and authority of Jesus.
By Joshila Philip, India National Ministry Team Secunderabad, Telangana, India
Recently, when we visited our daughter in the U.S., she introduced us to sourdough bread. (Yes! You read that right; I didn’t know about it before.) She said it was a healthier option than the typical white bread. Later, I learned from “Google university” about the sourdough method. Sourdough is a traditional method of making bread that uses a live fermented culture of flour and water as the leavening agent. It’s known as the sourdough “starter.” I also learned that there are some bakeries across the world making sourdough with starters that have been passed down over centuries, going back generations!
Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” Matthew 13:33 NKJV
The parable of leaven is one of the shortest parables told by Jesus. It’s followed by another short one, the parable of mustard seed. In both the parables, Jesus compares the kingdom of heaven to small things, a mustard seed and a leavening agent. A very small portion of leavening agent can leaven a large quantity of flour. While the mustard seed’s growth is visible in the plant, leaven’s action is more hidden, helping the dough increase invisibly. Leaven begins as a small portion, but the entire dough is transformed into the very nature of leaven.
Likewise, the kingdom of heaven and the characteristics of the kingdom culture — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control — permeate our surroundings. Kingdom culture spreads to our family, workplace, congregation, and neighbourhood. The kingdom of heaven grows till all humanity has seen it, felt it, or experienced it. The kingdom of heaven and its culture is like yeast — at times seemingly invisible, yet it permeates the whole world. Evil, in all its ugliness, cannot stop it.
Meditating on this parable has encouraged me personally, because the persecution that is happening around us in my country is very worrisome. I have often wondered what the future will be for my children. How are they going to stand up for Christ or live their lives as Christians? Will Christianity withstand the fury and hatred that is often projected onto us as Christians in India? The answer is the parable of leaven. The kingdom of heaven will prevail — because Jesus said it will. Like leaven, it will increase, it will spread, and it will take over, permeate, and influence. And the gates of Hades will not prevail against it.
The kingdom is immense, but it’s unfinished. It came to us 2000 years ago in the person of Jesus. With a leaven of 12 faithful disciples living the Great Commission, it spread from an upper room tucked in a little corner of Jerusalem to the whole world. It will continue to spread until Jesus Christ returns in glory. Until that day, let us labour in reaching the unreached, touching the lives that are hurting, and demonstrating the kingdom culture. The parable of leaven illustrates the transformative power of the kingdom of heaven, which starts small but has the potential for significant growth. The parable of leaven signifies the power of small things, small numbers, and small acts. It is a powerful reminder that the kingdom of heaven may start small, but it will achieve its completion.
Dear fellow workers in Christ, like the leaven of the sourdough starter, the kingdom has been passed on to us over generations. The purpose of leaven is to transform from within and transmit its nature; likewise, the purpose of every follower of Christ is to be transformed from within and transmit the kingdom culture to others. Until the Lord returns, let this be our earnest prayer: Dear Lord, the kingdom of heaven has conquered my heart, and it’s taking over everything inside me. Let your work be finished in me and in the world. Let your kingdom come. Amen.
The Denominational Celebration will be held in Dallas, Texas, U.S. on July 23-26, 2026.
Kingdom Living is participatory, relational, and missional.
Jesus said, “As the Father has sent me, I am sending you.” As citizens of the kingdom and co-laborers with Christ, we are sent into the world to reflect his light. Kingdom Living requires awareness of our calling and our context, seeing our neighborhoods, vocations, and even our sufferings as places where Jesus reigns and sends us.
Kingdom Living is not passive. It is a bold proclamation and a tangible demonstration. We not only speak of the reign of God, but we also show it. Our words align with our works. As image bearers, our relationships become a visible witness to the reality of the kingdom being ushered in.
During this gathering, we’ll explore what it means to live as kingdom people, active participants in God’s mission, deeply rooted in community, and shaped by the presence and authority of Jesus.
“The reality is, my prayers don’t change God. But, I am convinced prayer changes me. Praying boldly boots me out of that stale place of religious habit into authentic connection with God Himself.” — Lysa TerKeurst
Let us join together in prayer as Christ’s Body. We lift our prayers, knowing the Spirit intercedes on our behalf.
The Denominational Celebration will be held in Dallas, Texas, U.S. on July 23-26, 2026.
Kingdom Living is participatory, relational, and missional.
Jesus said, “As the Father has sent me, I am sending you.” As citizens of the kingdom and co-laborers with Christ, we are sent into the world to reflect his light. Kingdom Living requires awareness of our calling and our context, seeing our neighborhoods, vocations, and even our sufferings as places where Jesus reigns and sends us.
Kingdom Living is not passive. it is a bold proclamation and a tangible demonstration. We not only speak of the reign of God, we show it. Our words align with our works. As image bearers, our relationships become a visible witness to the reality of the kingdom being ushered in.
During this gathering, we’ll explore what it means to live as kingdom people, active participants in God’s mission, deeply rooted in community, and shaped by the presence and authority of Jesus.
By Cara Garrity, Development Coordinator Lynn, Massachusetts, US
The kingdom of God is like …
When you consider the kingdom of God, what do you imagine it is like? What images come to mind? What hopes?
In the Gospels, we are gifted with several accounts of Jesus talking about the kingdom of God. In Mark 4, we find one such parable that Jesus shares.
Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.” Mark 4:4:30–31 NIV
The kingdom of God is like … a mustard seed?
Here, Jesus is speaking in a parable. Parables are thought-provoking invitations to new insights. They are a dynamic, transformative, storytelling style of teaching. In more current terms, think less instruction manual and more Aesop’s Fables.
So, what can a mustard seed teach us about the kingdom of God?
What would the original hearers of this parable have known about the mustard seed and plant? Mustard seeds are exceedingly small seeds, yet they grow into very large plants. Mustard plants were considered weeds. They were not seeds that were intentionally planted but would grow wild in the mountainside. They certainly would not be planted in any curated garden. The mustard plant is invasive, uprooting any plants growing around it. The mustard plant grows uncontrollably, taking over the space, from a small seed to a large plant.
How might this image of the kingdom challenge our hopes and expectations for the kingdom? For the original hearers of this parable, the image of the mustard seed likely challenged their hope and expectation for the kingdom of God to bring a militaristic victory for the Jewish people over Rome. Their hopes were for a kingdom that was grand, majestic, powerful, and victorious. And instead, Jesus says the kingdom of God is like a mustard seed — an invasive weed. Powerful and disruptive in its own way, but not in the way the people had expected.
What expectations do you hold about the kingdom of God that are challenged by the image of a kingdom like a mustard seed? Personally, in agricultural terms, I would expect the kingdom of God to be more like a finely curated garden. Perfect. Predictable. Controlled. And yet, we are told the kingdom of God is like a mustard seed. Wild. Unpredictable. Invasive. Persistent. Maybe the kingdom of God is not “perfect” in the ways that I had imagined. Maybe the kingdom of God is not predictable and controllable in human terms. Maybe it is like the mustard seed.
What else does this image offer to us? The kingdom of God is reliable and dependable in its growth. The nature of the kingdom is to grow; it doesn’t need to be begged, coaxed, or convinced. It is not our responsibility to expand the kingdom of God. It is the nature of the kingdom to expand. Like the mustard seed, a “little bit can go a long way.”
The kingdom of God may appear in ways that are unexpected, or even undesired. It may grow in ways that uproot our finely curated plans. It may expand into places we never thought possible. The Kingdom is invasive; it can grow anywhere. We can expect the kingdom to be near in unexpected places.
The kingdom of God is near. It has been unleashed in our midst, and it cannot be tamed. It is tenacious, it is alive, it is self-determined, dynamic, and ever expanding. We can rest assured that the kingdom of God is like a strong plant that cannot be deterred in its growth.
Holy Spirit, draw us into greater awareness of the presence and growth of the kingdom around us. Attune us to the unexpected ways the kingdom shows up. Challenge our own hopes and desires for the kingdom and replace them with your vision. Show us what your kingdom is like. Amen.
The Denominational Celebration will be held in Dallas, Texas, U.S. on July 23-26, 2026.
Kingdom Living is participatory, relational, and missional.
Jesus said, “As the Father has sent me, I am sending you.” As citizens of the kingdom and co-laborers with Christ, we are sent into the world to reflect his light. Kingdom Living requires awareness of our calling and our context, seeing our neighborhoods, vocations, and even our sufferings as places where Jesus reigns and sends us.
Kingdom Living is not passive. it is a bold proclamation and a tangible demonstration. We not only speak of the reign of God, we show it. Our words align with our works. As image bearers, our relationships become a visible witness to the reality of the kingdom being ushered in.
During this gathering, we’ll explore what it means to live as kingdom people, active participants in God’s mission, deeply rooted in community, and shaped by the presence and authority of Jesus.
“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:16-18
Let us pray continuously and joyfully as a united fellowship. Download the August prayer guide and pray with us as we celebrate and intercede how the Spirit is moving through GCI.
The Denominational Celebration will be held in Dallas, Texas, U.S. on July 23-26, 2026.
Kingdom Living is participatory, relational, and missional.
Jesus said, “As the Father has sent me, I am sending you.” As citizens of the kingdom and co-laborers with Christ, we are sent into the world to reflect his light. Kingdom Living requires awareness of our calling and our context, seeing our neighborhoods, vocations, and even our sufferings as places where Jesus reigns and sends us.
Kingdom Living is not passive. it is a bold proclamation and a tangible demonstration. We not only speak of the reign of God, we show it. Our words align with our works. As image bearers, our relationships become a visible witness to the reality of the kingdom being ushered in.
During this gathering, we’ll explore what it means to live as kingdom people, active participants in God’s mission, deeply rooted in community, and shaped by the presence and authority of Jesus.