Citizens of God’s kingdom hold tightly to the doctrine of the Trinity. Citizens believe that, as the Trinity, God has shown himself to be the God who loves the world and who beckons every person to come to Christ and take part in the joy of life in the household of God. There is no person whom God does not want, whom God does not include, whom God does not love.
We invite you to read an excerpt from “The Trinity: Just a Doctrine?” Read the full article here.
Reconciliation for everyone
You’re still not convinced? Try reading this one again: “…while we were yet sinners Christ died for us” (Romans 5:8). God did not wait for you to get good enough to bring you into his household. You can’t get good enough, which is the reason he went after you to bring you home in the first place. When Paul says God saves sinners, he’s talking about everybody, since that’s what everybody is—a sinner. (If you’re worried that God might find out how rotten you are and send a lightning bolt your way, take heart, he’s known all along and loves you anyway.)
Paul makes the point stronger in verse 10: “If, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” Did you notice how Paul puts reconciliation with God in the past tense? Jesus died for our sins—past tense. God does not count our sins against us—period. They’ve already been paid for. Jesus has already put us in good standing with God. All that remains for us now is to turn to God (repent), believe the good news (have faith), and follow Jesus (let the Holy Spirit teach us how to enjoy life in the new creation).
Jesus said, “If anyone would come after me, he must deny himself and take up his cross and follow me.” When we think of God in any way other than the way he revealed himself in the Bible—as the Father, Son, and Spirit who created us and redeemed us and have made us to share their joy though union with Jesus Christ—we’re going to find these words of Jesus daunting and discouraging.
But when we know God the way he reveals himself, we can say with all assurance of joy, “There is no condemnation for those who are in Christ Jesus…” (Romans 8:1). Paul wrote to the Colossian church, “God was pleased to have all his fullness dwell in him [Jesus], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross” (Colossians 1:19-20).
All humanity is included in that reconciliation, according to Paul. In the doctrine of the Trinity, God has shown himself to be the God who loves the world and who beckons every person to come to Christ and take part in the joy of life in the household of God. There is no person whom God does not want, whom God does not include, whom God does not love. In Christ, following the Spirit’s lead, we are all freed from the chains of sin to come to the Father, whose arms are open wide to receive us, if only we will come.
That’s why the doctrine of the Trinity matters. Without it, we might as well join the Canaanites wondering whether Baal will flood out the crops with storms this year or burn them out with lightning. In Jesus Christ, God has taken up our cause as his own. God has, through the atoning work of Jesus, healed us from head to toe, mind and heart, and made us the Father’s Son’s best friends – no, much more than that – he made us adopted children of the Father, brothers and sisters of our older Brother and full members of the household of God.
With Paul, we can only say, “Thanks be to God for his indescribable gift!”
By J. Michael Feazell, Elder Emeritus
GCI Home Church
