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Thankfulness

Dear GCI Family and Friends,

Thankfulness is the conscious state of realizing benefits received and feeling a sense of appreciation. These tangible blessings received include kind gestures, positive experiences, helpful services, and generosity. The undergirding factor is that they all involve human connection and relationship. Perhaps, it’s by God’s design?

From childhood, we are taught to count our blessings. In most cases, many, many blessings. In a short time, the U.S. will be celebrating its traditional Thanksgiving holiday. In my family, we have a Thanksgiving ritual of going around the table and one by one sharing our personal stories of gratitude. This time of family reflection is always rich.

I am writing this letter in August, and I simply cannot wait to take my turn around the Thanksgiving table in November. So, I sit here, awake at 3:00 a.m. (recovering from jet lag after my recent trip to Australia). But more than jet lag keeping me up, I am energized and deeply grateful for such a blessed trip.

Being reunited with friends who are 9,000+ miles around the world in the southern hemisphere is a blessing in itself. Superintendent Daphne Sidney and her able staff are always courteous to pick me up with smiling faces and an Australian “Good Day, how are you going?” They provide me with comfortable lodging and pack the kitchen with enough fruit and snacks for a family of five. (I came home five pounds heavier!)

More than these kind acts, Daphne is keen to help me connect to a wide pool of relationships. Knowing that Urvashi Naker (Pastor Bharat Naker’s wife) was leaving on business, Daphne made sure that we shared dinner with the Nakers before Urvashi left. I am grateful that in GCI, connecting is first about friendship.

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Church Multiplication Ministry

Dear GCI Family and Friends,

This issue I have asked Vice President Heber Ticas to be a guest writer. Heber is also the Church Multiplications Ministry (CMM) Coordinator. He explains how CMM is working to support new church plants and church relaunches to help GCI-USA move forward as we join Jesus as he expands his eternal kingdom. The dawning of new churches and revitalized existing churches are markers of healthy church and move us forward in our vision to be the healthiest expression of church we can possibly be.


From the inception of the church, God chose to expand his kingdom through her witness, calling people out of brokenness and into a wholesome relationship with the triune God. King Jesus’ earthly ministry began with the proclamation of the arrival of the kingdom:

Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:14-15 ESV

Jesus’ kingdom proclamation was such that it called for hearts and minds to respond to the divine king, who has descended into our human experience as one of us, and is drawing humanity out of the depths of isolation and into a living relationship with Father, Son, and Holy Spirit. In the book of Revelation, the apostle John paints a glorious image of the fulfillment of this reality when he says.

And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God.” Revelation 5:9-10 ESV

God’s redemptive mission from all of eternity was to reconcile humanity to himself. It is in and through king Jesus and by the power of the Spirit, that people from every tribe, language, and nation respond to the proclamation of the gospel. And as people come to know him, this beautiful mosaic of the kingdom of God begins to take shape.

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Kingdom Joy

Dear GCI Family and Friends,

Nestled in chapter 14 of Romans is an amazing verse that gives us a deeper understanding of the kingdom of God.

For the kingdom of God is not a matter of eating and drinking but righteousness and peace and joy in the Holy Spirit. Romans 14:17

Paul’s short verse profoundly describes the abundant life humanity has in Christ. It is the “kingdom life,” and its initial blessings we enjoy now with a fullness to come for the entire human family.

Righteousness and peace in the Spirit are huge topics on their own. Today we will develop the spiritual fruit of joy. I am picking out joy because I recently saw the impact this message had with participants in a Kingdom Culture workshop I facilitated in Gold Coast, Australia.

Joy is much more than happiness. Happiness is rooted in “happenings.” What is next? What will stimulate me? Joy is the fruit of the Holy Spirit. It provides contentment whether you are abased or you abound. Situations don’t make or break the joy that resides in a Christ follower.

Joy is entangled with our internal thinking and feelings about self. Do we believe and walk in the reality of what God says about us or does the negative, destructive self-talk hinder our joy?

How many of us are our own worst critic? How many of us dominate ourselves? We have internal thoughts like:

    • “I’m not good enough or smart enough” (when we compare ourselves to others, or perhaps we made a B and not an A on a test).
    • “I can’t ever get it right” (when we demand perfection from ourselves).
    • “I’m such an idiot” (when we identify with labels that others have thrust upon us).
    • “Nothing goes right for me” (when perhaps our plane flight was delayed because of bad weather, something totally out of our control).

You get the point.

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Kingdom Prayer

Dear GCI Family and Friends,

In the most basic terms, prayer is the communication link between followers of Christ and the triune God. From the instruction of Jesus in Matthew 6, we talk to our heavenly Father, and we do this through the name and authority of Jesus. The apostle Paul in his letter to the church in Rome explains that the Spirit assists with our communication effectiveness, providing clarity of meaning and earnestness of intent (Romans 8:26-27).

Returning to the words of Jesus, he says that our Father knows our needs even before we utter the words. So, if this is the case, why pray? The analogy that works for me involves the relationship I share with my wife, Susan. On Sunday May 13, 1984, I told her I loved her and made a binding covenant of marriage in front of the preacher and gathered crowd. My stated love for her and desire to share life together has not changed in 41 years, however, to express my love and to share my love means that she and I actively interact and communicate. Hearing, “I love you” daily does not get old. This is what prayer is — active participation with the God we love and rely on.

I do not know about you, but I am one who utilizes my prayer time talking to God about my biological family and their needs. I want them to be healthy and to find fulfillment in this life. And now that I have grandkids, my list of desires grows even longer. To avoid getting into a one-track mindset of seeking God as a protector and provider for the welfare of my family, I find the first three petitions of the Lord’s Prayer to bring me around to a more God-centered robust prayer life. “Hallowed be thy name, thy kingdom come, and thy will be done.”

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It Is Not So With You

Dear GCI Family and Friends,

Matthew chapter 20 provides insight into the deep wells of the human heart.

The mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.

“What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”

“You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”

“We can,” they answered.

Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

When the ten heard about this, they were indignant with the two brothers. Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. Matthew 20:20–28

The first lesson is the desire of a mother for recognition and promotion of her two sons. Perhaps she was prompted by her sons to make this bold request. They had seen over and over how Jesus was receptive to women and the special relationship he shared with his own mother. Perhaps James and John thought, “How could he deny her this request?”

These ambitious brothers (the “sons of thunder,” as they were called) wanted to be the right-hand and left-hand men for Jesus, not just now, but for the eternal kingdom. It was a big ask. Jesus’ reply was rather gentle, but straight to the heart of the matter. “Can you drink the cup I am going to drink?” He alluded to the cup of suffering and death. Maybe it’s my sports background, but the phrase, “no pain, no gain” keeps echoing in my head. These young men acknowledged that they could drink the cup.

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New Wineskins

Dear GCI Family and Friends,

The concept that Jesus introduced with new wine and new wineskins to contain the wine has captured my attention for some time. Superintendent Mike Rasmussen and his National Ministry Team took this concept from Jesus and shaped their interactive teaching and training into a wonderful conference for pastors and spouses.

It was designed as a time of engaging Jesus and his call to ministry through GCI in a fresh and new way. I was able to join as a participant, and it was inspiring to hear the stories from various pastors during breakout sessions, inclusive of victories and challenges. Mike and his team designed this to be more than a “one and done” event. They built foundational ideas out from the heart and life examples of Jesus, and the goal is to continue this journey via online cohort meetings in the months ahead.

Please read Mike’s highlights from the conference.


This spring, pastors and spouses from across GCI-USA gathered for our New Wineskins events. We envisioned it as a time of renewal, discernment, and growth. Throughout the gathering, participants reflected on the ministry of Jesus — who shifted focus from religion to relationship, from temple to table, from inward to outward.

It was a time of discovery of what it means to be Jesus’ Church, living as a sent people. We discussed what it looks like to be new wineskins ready to receive and embrace the new wine Jesus brings in his personage, gospel message, and his calling. Jesus tells his disciples in Luke 5:37-38:

And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins.

Jesus is telling his disciples that he is our new wine, and the containers of this new wine (us) must be made new and ready, because the old wineskins will not stretch sufficiently to hold what the new wine brings — without bursting. As disciples of Jesus and as the Body of Christ, we are filled by Jesus, who pours himself into us. He fills us with his love, his power, his presence, and his Great Commission. Our old ways of thinking and being cannot hold all that he has for us and all he has called us to do alongside him. We must trade our old ways of thinking and our old ways of being for his new way of thinking and being.

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The Kingdom of God is Among You

Dear GCI Family and Friends,

I am an American football fan. I played the sport, and so did my three sons. So, during the college bowl games I was watching the University of Texas play Ohio State University. The Texas quarterback was interviewed after the game. And what caught my attention was a prominent tattoo that was visible across his right forearm. It was the verse reference “Luke 17:21.”

I have a pretty good recall of many Bible verses (some of you remember when we had boxes of memory verse cards). Luke 17:21 was not one that immediately came to my mind, and when I looked it up, I got excited. These were the words of Jesus speaking to the Pharisees saying, “The kingdom of God is among you.” Wow, a young college athlete of a major university was inspired to have this verse displayed on his arm for the world to see.

I don’t know the backstory as to what the verse means to this player, but the verse is one that I have had on my list as we in GCI go forward in our 2025 theme of Kingdom Culture. How did Jesus instruct his audience about what to look for in his second coming?

First, the kingdom of God isn’t simply about external conditions and happenings (Luke 17:20). It isn’t about cobbling together bits of scriptures alongside world news leading to wild predictions. And as much we want Jesus to come back soon, it is irresponsible to set dates on a calendar. Jesus says that no man knows the date or the hour of his return, only his Father knows (Mark 13:32). The conditions that Jesus goes on to describe in Luke 17 can easily match up to various eras of human history in the past 2,000 years and certainly what we see in our society today. So, we collectively say, “Thy kingdom come” in our daily prayers.

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In the World, Not of the World

Dear GCI Family and Friends,

As followers of Christ, we are called to be in the world, but not of the world. This New Testament theme originated with Jesus sharing this clear teaching with his disciples the night of his arrest (John 15:19, 17:14-16).

Citizens of God’s kingdom are called to be present in our world and be different. But how can we be? The plainest way to say this is that believers can be active in society, but instead of being shaped by society’s values, we are being shaped by the growing relationship with Father, Son, and Spirit, reflecting God’s nature.

Jesus inaugurated and led a counter-culture movement. That always sounds appealing to the younger generation striving to find its voice and make its mark. Finding the path of following Jesus is our hope for the emerging generation.

In what ways was Jesus counter-cultural? Let us consider Jesus’ approach toward women, children, and non-Jews.

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