GCI President, Dr. Greg Williams, gives an update on Grace Communion International, sharing the vision of GCI as a “Healthy Church”. He emphasizes that church health and growth starts with Jesus, we, however, are invited to participate with the divine. In our participation with Jesus’ ministry in the world, Dr. Williams encourages all of us to participate wholeheartedly.
“From the President” this time is written by Joseph Tkach, Chairman of the Grace Communion International Board of Directors.
Dear Brothers and Sisters,
I write this letter mindful that it’s likely my last contribution to Update as a GCI employee (I retire in January). As noted in an earlier issue, I passed the GCI president baton to Dr. Greg Williams in October.
As I reflect on my years as President of our denomination, many blessings from God stand out in my memory. One has to do with our name—Grace Communion International. I think it beautifully describes our transformation as a fellowship. By the grace of God, we have become an international, grace-based denomination that shares in the communion of the Father, Son and Spirit. I have never doubted that our Triune God led us into and through the miraculous transformation that got us to this place of great blessing. My dear GCI brothers and sisters, thank you for your faithfulness in that journey. Your lives are living evidence of our transformation.
Another blessing that comes to mind is one that many of our long-time members will relate to. Over the years, we often prayed in our church services that God would reveal to us more of his truth. Well, God answered that prayer—and in dramatic fashion! He opened the eyes of our hearts and minds to understand the great depth of his love for humanity, and showed us how he is always with us and for us and, by grace, has our eternal future safe and secure.
Many of you have told me that, over the years, you heard no sermons in our fellowship on the topic of grace. I praise God that, beginning in the mid-1990s, we began to overcome that deficit. Sadly, some reacted negatively to our new emphasis on God’s grace, asking questions like, “What is all this Jesus stuff?” Our answer then (as now) was this: “We preach the good news about the one who created us, who came for us, who died for us and who saved us!”
During this Advent season, I’m focused on the wonder and glory of Jesus’ comings for our salvation: through his incarnation and birth, now by the Spirit, and in his yet-future return. It’s amazing that some who expectantly look for Jesus’ return in glory (often called the “second coming”) refuse to celebrate his first coming, his birth. Apparently they don’t realize that there would be no second coming without the first. Have they not noticed that Luke devotes an entire chapter in his Gospel to Jesus’ birth, and that the Bible nowhere devotes a whole chapter to the timing of Jesus’ return?
Following the Bible’s emphasis on the key events in the life of Jesus, in GCI we celebrate or commemorate our Lord’s incarnation, birth, life, death, resurrection and ascension. Though we can’t celebrate his return in the same way (it has not yet happened), we do, during Advent, celebrate the promise of his return, knowing that Jesus always fulfills what he has promised.
As Scripture tells us, our ascended Lord Jesus Christ is now in heaven serving as our High Priest, awaiting his return in glory. As promised, he is preparing “a place” for us (John 14:1-4). That place is the gift of eternal life with God, a gift made possible by all that Jesus has and will yet accomplish. Concerning the revealing, through the Spirit, of the nature of that gift, the apostle Paul, quoting Isaiah, wrote this:
We impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. (1 Cor. 2:7-10, ESV)
I thank God for revealing to us the mystery of our salvation in Jesus—a salvation secured through our Lord’s incarnation, birth, life, death, resurrection, ascension and promised return. All of this is of grace—the grace of God given us in and through Jesus, by the Spirit.
Though I will soon retire from GCI employment, I will remain involved with our fellowship. I will continue serving on GCI boards in the US and UK, and on the Grace Communion Seminary board. I may also teach a course or two at GCS and do some preaching in my home congregation. My pastor Bermie Dizon has wondered aloud if I’d give monthly sermons. I joked with him that all this work doesn’t sound like retirement—it’s more like being retreaded for more miles! As we know, ministry is not a job—it’s a calling, a way of life. As long as God gives me strength, I’ll never stop ministering to others on our Lord’s behalf.
As I look back at the past several decades, in addition to wonderful memories related to GCI, I have many that are related to my family. Tammy and I have been blessed to see our two children grow up, graduate from college, find good jobs and become happily married. Our celebration of these milestones is heightened because we did not expect to reach them. As many of you know, our church formerly taught that there would be no time for such things—Jesus was returning soon, and we’d be taken to a “place of safety” in the Middle East prior to the second coming. Thankfully, God had other plans, though he does have a place of safety prepared for us all—it’s his eternal kingdom.
When I began serving as President of our denomination back in 1995, my focus was on pointing people to the supremacy of Jesus Christ. Even though I’m now retiring after over 23 years as GCI President, it is still my focus and will continue to be. By God’s grace, I will not stop pointing people to Jesus! He lives, and because he lives, we do too.
Advent and Christmas blessings from my family to yours,
– Joseph Tkach, Chairman, GCI Board of Directors
PS: With this issue we say goodbye to Ted Johnston, Update editor-publisher for the past ten years. Beginning with the next issue (January 9), the new editor-publisher will be Charlotte Rakestraw, member of our Media team. I’m grateful to all the men and women who have contributed so skillfully and faithfully to producing Update over the years, including Ted, Deb Paz, John Halford, Michael Morrison, Gary Deddo, Rick Shallenberger, Nancy Akers, Terry Akers, Janet Shay and many others. It’s been a labor of love.
Though Ted retires from GCI in January, he will continue teaching at Grace Communion Seminary and producing The Surprising God, a blog I highly recommend for its easily-digestible articles written from an incarnational Trinitarian perspective. Often quoting the Torrances and other Trinitarian theologians, the topics addressed on the blog include the Trinity, grace, our worship, final judgment, works, election, freedom, universalism and hell.
I often recall what Jesus said to Nicodemus in comparing the Holy Spirit to wind, which “blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going” (John 3:8). Though the Spirit is always at work in the world, we often don’t recognize what he is doing until after the fact. An example is found in the book of Acts where the Holy Spirit worked in new and surprising ways to lead Gentiles to Christ.
In Acts 15, Luke tells of the church council where there was “much discussion” about what should be required of these Gentile converts. I wonder how long the discussion lasted—was it over a period of days? In any case, at some point Simon Peter stood up and testified that the Gentiles had heard the gospel from his lips and that by grace, through faith (not works of the Law) they had been converted to Christ (Acts 15:6-11).
Students of the Bible know the backstory. In Acts 10, Luke tells how the Spirit had given Peter a vision (illustrated below) to convince him that God truly was including Gentiles in the body of Christ. Obedient to the message of the vision, Peter baptized the Gentile centurion Cornelius, along with a large number of people within his household (Acts 10:27, 47-48).
Acts 10 makes it clear that the Holy Spirit had moved with power to transform Peter’s thinking concerning a particularly controversial issue. He did so by cleverly, using the Old Testament custom of distinguishing between clean and unclean meats to show Peter that what God had declared clean, no person was to consider impure. To emphasize this point, the Spirit gave Peter the vision three times (Acts 10:9-16). Like us, Peter was prone to miss God’s point the first time (and maybe the second as well!).
Though what the Holy Spirit did at this foundational point in church history is in many ways unique, he has continued moving with power down the centuries to transform the church. In GCI, we’ve seen his transforming presence and power at work “up close and personal.” Just recently, the Spirit showed us that we need to make significant changes to our global denominational structure. With many of our leaders retiring and other leadership transitions occurring, we need a leadership structure that better matches our resources to the needs of our churches and pastors around the world.
The primary unit in our new global structure (to be implemented on January 1, 2019) is a group of leaders we call a Community of Practice (CoP). We’ll have six CoPs in order to serve the various regions around the world where we have members. Each CoP will be made up of key leaders within a region who share a common vision and meet regularly to share best practices and resources. Each CoP will be facilitated and supervised by a point person called a Superintendent. In future issues of GCI Update I’ll set out the details of the new structure, introducing the Superintendent and other members of each CoP.
In working out the details of the new structure, I found it fascinating that we were simply catching up with what the Spirit had already been doing in and among us. As noted above, we typically see his handiwork only in hindsight. The process of moving toward the new leadership structure began in January 2018 with my visit to South Africa (RSA) where I worked with our leaders there to form their national ministry team. Doing so involved an unforeseen, though meaningful caveat—RSA would come under the wider supervision of Kalengule Kaoma, who up to that point had supervised other parts of the African continent.
A companion piece to that experience was determining what would happen within our expansive Asian region, given the July 2018 retirement of Rod Matthews. The decision was made to add two Regional Directors, placing them under the direction of Eugene Guzon, who becomes Superintendent of the Asian CoP next month.
My work with Rod coincided with the Australian Conference held in June. During the conference I encountered one of those transformative “Holy Spirit surprises.” One of the conference participants commented that with the restructuring, all the leaders in Asia would now be indigenous to that region. I expressed my agreement with his observation, though I thought to myself that I wished I had been smart enough and intentional enough to have designed the structure with that important goal in mind. Thank God that the Holy Spirit works through us even though we often don’t fully grasp what he is doing until after the fact.
In my musings about our newly formed African CoP, I realized that all its members are also indigenous to that region. For that I praise God! While musing, I remembered a conversation I had with one of the men who stepped into the role of Regional Director (a title held by many of the leaders who work hand-in-hand with their Superintendent). This gentleman asked why he was being considered for that position. My response was that it was due to his long-time, faithful service, and because of the high regard the other leaders in his CoP display toward him.
For me, the primary takeaway from the experiences of this past year is this: Within GCI, our amazing Triune God has been preparing and calling leaders for a time such as this. I have high hopes for how our new structure will function. I truly believe that our best days lie ahead.
Holy Spirit, we will have more please!
Greg Williams, GCI President
PS: I hope you enjoy the new look for GCI Update. The changes we’ve made align this publication with the GCI branding now being used for all our denominational websites and publications. Also, we’re now sending the GCI Update email (that announces each new issue) to all GCI members for whom we have an email address. If you have not received the email announcing this issue, you can subscribe yourself using the “subscribe yourself” feature at right.
In the summer of 2012, while pursuing my Doctor of Ministry from Drew University, I was presented with the unexpected opportunity of taking an elective course called Celtic Spirituality. It required that I travel with the professor and six other students by plane to Manchester, England, then by train into Wales, then by van to the village of Aberdaron, and finally by ferry boat to Bardsey Island. Remote and rather barren (see the picture below), Bardsey has only four permanent residents. Nevertheless, it holds a special place in the cultural life of Wales. Due to the large number of Christians buried there, it is known as “the island of 20,000 saints.” Legend has it that King Arthur is one of those buried there. As a result, the island attracts large numbers of artists, writers, musicians and pilgrims (my class included).
In AD 516, an Irish priest named Cadfan sailed to Bardsey with 25 monks and began a monastery that operated through 1537. It was the mission of my class to recreate monastic life some 475 years after the monastery closed. In order to be formed into a monastic community, each of my classmates was assigned one of several roles: abbot, deacon, cellarer, cantor, acolyte, or the one I was assigned: lector. The job of the lector is to prepare the readings assigned for the mass (liturgical church service). The lector then either reads those long passages or assigns others to read them. I had no idea of the large amount of scripture that is read in these services.
Initially, my reason for reading the passages had to do with fulfilling a degree requirement. But as I read, I was surprised by the profound, personal impact it had as I experienced the Word of God washing over me. As I went back and forth between Old and New Testament readings, my appreciation for Holy Scripture was renewed and deepened.
The course professor, an Episcopal priest, gave me some special attention (perhaps his Tennessee roots paired well with my North Carolina roots!). He teased me incessantly, noting that though we Evangelicals say we are Scripture-based, we read far less Scripture in our worship services than do churches that follow the historically-orthodox worship liturgy. He made a strong case for making Scripture reading a primary part of all worship services.
Being immersed for a week in Celtic spirituality had a significant impact on me. I was particularly moved by sharing in deep, rich community with fellow students. Together, we prepared meals, engaged in morning and evening prayer, daily mass, and other class exercises. But the takeaway I want to share with you is the profound power of Scripture reading in worship services. If your congregation does not already read significant portions of Scripture in each service, I encourage you to do so.
For two examples of how God is heard through the reading of Scripture, read aloud Ephesians 5:21-33. Do you hear God’s instruction concerning marriage spilling over into the mystery of the relationship of Jesus to his body, the church? As we listen, our minds become filled with awe and anticipation. The metaphor of being cleansed by the washing water of God’s Word infers how Scripture is every bit as inspiring and transforming as it is instructive. Now read aloud Psalm 119:9-16. What do you hear? What do you experience?
I encourage all our congregations to follow the Revised Common Lectionary (RCL) in their worship services. Each week the RCL has assigned Scripture readings (called “lessons”)—one from the Old Testament, another from the Psalms, one from the New Testament Epistles, and another from the Gospels. Typically, the sermon expounds on one or more of these passages. You’ll find manuscripts for RCL-synced sermons written by GCI pastors and elders in each issue of GCI Equipper (click here for the sermons published to date). Along with each sermon we also provide a Speaking of Life video and discussion questions synced with the readings and sermon. I encourage you to take advantage of these resources as you proclaim and celebrate the Word of God.
Reading the Word of God with you,
Greg Williams, GCI President
This “From the President” letter is by Joseph Tkach, Chairman, GCI Board of Directors.
Dear Brothers and Sisters:
Advent, which spans four Sundays (starting on December 2 this year), is a season of preparation for Christmas. During Advent we ponder the marvels of Jesus’ multiple “comings” (advent means coming). One of those marvels is the Incarnation by which the omnipresent God came even closer to us in the person of the God-man Jesus. As Luke proclaims, because Jesus has come, “nothing is hidden that will not become evident, nor anything secret that will not be known and come to light” (Luke 8:17, NASB). I like Luke’s use of “come to light”—it’s an idiom that points to the reality that with the coming of the incarnate Son of God to earth, things previously hidden about God and humanity are now revealed.
To see physically, there must be a source of light and the same is true spiritually. The light that gives spiritual sight is Jesus—the light of God for the world. The apostle Paul puts it this way:
For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. (2 Cor. 4:6, NASB)
The Greek word translated face is prosopon from pros (meaning toward) and ops (meaning face or eye). It can also be translated presence. With the advent of Jesus, the everywhere-present though hidden God may be seen (experienced) through the Spirit in a deeply personal, face-to-face way.
Though omnipresent, God cannot be contained by created time and space. Through the Incarnation, God made himself personally present to us in Jesus. The Son of God first came to us through his human birth; since his ascension he is coming to us by his Spirit; and at the end of the age he will come again bodily. Christ has come, Christ is coming, and Christ will come again.
The season of Advent reminds us that God is not limited by the Incarnation. God remains Father, Son and Holy Spirit; and the Son of God remains who he was from all eternity, while assuming a complete human nature. Because of the Incarnation, our uncreated, omnipresent God is present to all created things while remaining God over all things.
As portrayed in the famous icon at right, the Son of God, who was divine before the Incarnation, remains divine even while being with us in the human person of Jesus. As affirmed in the Chalcedonian Creed, Jesus is one person with two natures.
Jesus was, is, and forever will be, fully God and fully human.
My mind boggles contemplating that reality. Though I cannot fully comprehend it, Advent reminds us that God the Son came from eternity and stepped into created time and space to be with us. In Institutes of the Christian Religion, John Calvin puts it this way:
For even if the Word in his immeasurable essence united with the nature of man into one person, we do not imagine that he was confined therein. Here is something marvelous: the Son of God descended from heaven in such a way that, without leaving heaven, he willed to be borne in the virgin’s womb, to go about the earth, and to hang upon the cross; yet he continuously filled the world even as he had done from the beginning! (Book 2, p. 53)
My mind continues to be boggled as I read what Paul wrote to the church at Colossae:
For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. (Col. 2:9-10)
As a baby lying in a manger, Jesus was still the omnipresent Lord, sovereign over eternity and all creation. Though he became human, the Son of God remained divine. As the author of Hebrews says, “Jesus Christ is the same yesterday and today and forever” (Heb. 13:8). While on earth, the incarnate Son of God lived a fully human life. Paul puts it this way:
Being in very nature God, [the Son of God] did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! (Phil. 2:6-8)
The incarnate Son of God made this great sacrifice in order to reconcile, regenerate and transform within himself our rebellious, corrupted human nature. That transformed human nature is then shared with us by the Holy Spirit who ministers to us the things of Christ.
The wonder of the Incarnation, which we ponder during Advent, truly is beyond our ability to fully grasp. Nevertheless, it inspires our adoration and thanksgiving. Advent, along with Christmas and the other celebrations in the liturgical calendar, reminds us that our omnipresent, triune God reached down to us so that we might be lifted up to him. Thank you, Jesus!
Love and blessings upon you all this Advent season,
PS: Due to the U.S. Thanksgiving holiday next week, the next issue of GCI Update will be published on November 28. Happy Thanksgiving to you all.
This week we break with our “from the President” format to report on the ceremony held on October 14, 2018 in Charlotte, NC, where Dr. Joseph Tkach passed the baton of GCI’s presidency to Dr. Greg Williams. The report below was written by GCI-USA Regional Pastor Rick Shallenberger. For additional information about this historic occasion, click on the links at right. —Ted Johnston, GCI Update editor
Never in my 58 years with WCG/GCI have I experienced a smoother, more meaningful transition in leadership. The honor given to Joseph and Tammy Tkach at the Passing of the Baton ceremony was equaled only by the support shown to Greg and Susan Williams.
The ceremony included presentations recounting the journey of change GCI experienced under Joseph Tkach’s capable leadership. Russell Duke (Vice Chair of GCI’s Board of Directors) provided an overview of the Tkach presidency. Michael Morrison (GCS Dean of Faculty) then gave a brief history of how Grace Communion Seminary began. That was followed by a presentation in which Celestine Olive (GCI Board Member) recounted how GCI’s teaching regarding women in ministry changed. Ted Johnston (GCI Publications Editor) then reviewed the process by which the denomination’s name was changed to Grace Communion International and the significance of the new name. Gary Deddo (GCS President) then addressed GCI’s journey of embracing incarnational Trinitarian theology. These presenters were then followed by President Tkach (pictured below) who addressed the significance and process of passing the baton of GCI’s presidency to Greg Williams.
Following the passing of the baton (see above), Greg (below) addressed the audience, speaking about the way forward for GCI and his excitement concerning how the Father, Son and Spirit are leading our journey. The special worship service was concluded with Communion and a benediction as one era of GCI ended and a new one began.
It’s hard to capture in words the wonder of what was a very special day. Hopefully, the pictures provided with this report, and the videos linked at left will help. Note as well the comments below from GCI denominational leaders who were in attendance.
Traveling from afar, it was a real privilege to be part of the Passing of the Baton service. From the call to worship, to the benediction given by Greg Williams, it was a very inspiring service. The choir and the worship set a wonderful atmosphere where speakers outlined events and accomplishments during Dr. Tkach’s tenure. The Communion service, led by Joseph and Tammy Tkach together with Greg and Susan Williams, summed up the love, unity and peace of Christ that encompassed the whole event. —Daphne Sydney (Assistant National Director, GCI-Australia)
It was an honor to attend the presidential transition ceremony. It was a living example of how peaceful, pleasant and yet profound leadership change can be when directed by the Holy Spirit. It was an example for any organization, large or small, of how such things can and should be done. Kudos to those involved, particularly Joseph Tkach for his willingness to pass the baton of GCI leadership with such humility, grace… and humor! —Randy Bloom (Regional Pastor, GCI-USA)
The best way to describe the passing of leadership from Joseph to Greg is to picture the orange, yellow and red glow of the horizon as the sun sets. After you take a few seconds with your eyes closed, enjoying the scene, you open them only to magically see the first ray of sun piercing the morning sky followed by the canvas of light bringing in a new day. It was a majestic moment for GCI. —Jeffrey Broadnax (National Coordinator, GCI-USA Generations Ministries)
The Passing of the Baton service was very moving—a powerful testimony to the grace in Joseph Tkach’s empowering servant leadership. We are seeing the future with excitement and are inspired to participate in this chapter of the GCI journey, fully supporting Greg’s leadership. It is great to be GCI! —Eugene Guzon (Mission Developer, GCI-Philippines)
Often in the past, passing the baton ceremonies felt like a pause in the race, with a stumbling restart and often a change in direction. On October 14, I saw no misstep or break in stride. The direction of the race is clear and the momentum earned by the outgoing president clearly carries over to the incoming president. —Tim Sitterley (Regional Pastor, GCI-USA)
It was exciting to be present at the beginning of this new chapter in GCI. I’ve appreciated the leadership of Joseph Tkach in getting us to this place in our history. I’m sure that I speak for all the Canadian members of GCI when I say that we look forward to the future under the leadership of Greg Williams. —Bill Hall (National Director, GCI-Canada)
To the household of GCI around the world, you can be well pleased with the love, grace and dignity that permeated this moving occasion of historic significance in our fellowship. We cannot underestimate the value of the years of service and sacrifice of outgoing President Joseph Tkach and his wife, Tammy, who were honored and celebrated in thanksgiving. Then Greg and Susan Williams were launched into the new role with personal love and enthusiasm and a swell of uplifting support. To God be the glory! —Rod Matthews (retired Mission Developer, Southern Asia and South Pacific)
Our members in Europe salute Joseph and Tammy Tkach for the wonderful job they have done in our fellowship, and celebrate the smooth transition to Greg and Susan Williams. Our gratitude goes to them for the inspiration they give our churches around the world—merci beaucoup, muchas gracias, muito obrigrado, dank u zeer, vielen Dank, mange tak, grazie mille, tusen takk, Благодаря ти много, tak så mycket, Ευχαριστώ πολύ, большое спасибо вам—thanks so much! —James Henderson (Mission Developer, Europe/UK)
It was a privilege to attend the worship service, including the transition ceremony in which Joseph Tkach passed the baton symbolic of the role of President of GCI to Greg Williams. Joseph has been used to provide stability and doctrinal direction for us through the most turbulent waters. For me, he has been an empowering and supportive leader and friend for whom I have the deepest respect. It was wonderful to witness the peaceful transition to Greg’s faithful, passionate leadership. —Gary Moore (retired Mission Developer, GCI-Canada)
I am humbled and honored to receive the baton as GCI’s fourth president. I have many memories from that day and felt overwhelming support from all who were present. One experience that was especially meaningful was the support from my family—all my children and grandchildren were in attendance. My younger brother Mark and his family came along to show support as well. Mark has not been an active member of GCI for the last 27 years, and he intentionally approached Joseph Tkach to congratulate him on the monumental changes that have occurred in GCI over the 23 years of his presidency. Those changes include the move to orthodoxy, the inclusion of women into ordained positions as church elders, the name change to Grace Communion International, the addition of Grace Communion Seminary and Ambassador College of Christian Ministry, immersion into incarnational Trinitarian theology, and the move from a corporate sole advisory board of directors to a governing board. What a strong foundation to build from going forward! —Greg Williams (GCI President)
Here is the bulletin from the Passing of the Baton service:
This week’s “From the President” is by GCI Vice President, Greg Williams.
Dear Brothers and Sisters:
I’m sure we all pray that our non-Christian loved ones—family, friends, neighbors and coworkers—will give God a chance. Each of them has a viewpoint concerning God, but is the God they envision the triune God revealed in Jesus? How can we help them come to know that God in a deeply personal way? How can we help them respond to King David’s invitation in Psalm 34:8 to “Taste and see that the Lord is good”? This is no marketing gimmick—David is referencing the profound truth that God makes himself known to anyone who searches for him. He is inviting us to a robust, life-changing encounter with God—one that engages every dimension of our human existence!
Taste that the Lord is good
Taste? Yes! Experiencing the complete goodness of God is like having delicious food or drink roll over your tongue. Think of rich dark chocolate melting slowly, or perfectly aged red wine puddling on your tongue. Or think of tasting a center cut of tender meat, seasoned with the perfect blend of salt and spice. A similar thing happens when we come to know the God revealed in Jesus. We want the delightful taste of his goodness to linger and last!
Meditating on the richness of the triune God’s nature and the complexities of his ways arouses hunger for the things of God. Jesus said, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matt. 5:6). When we come to know God personally, we long for righteousness—for good and right relationships—just like God does. Especially when things are bad, that desire is so intense that it hurts as if we were starving or dying of thirst. We see that intensity in Jesus’ ministry to those around him and in his anguish over those who reject God. We see it in his desire to reconcile relationships—especially our relationship with his heavenly Father. Jesus, God’s Son, came to give us that good and fulfilling right relationship with God—to share in God’s work of making all relationships right. Jesus himself is the bread of life who fills our deep hunger and hope for good and right relationships. Taste that the Lord is good!
See that the Lord is good
See? Yes! It is through our sense of sight that we behold beauty and perceive shape, distance, movement and color. Think of how frustrating it is when something we long for is blocked from sight. Think of an avid bird-watcher hearing the sound of a long-sought-for rare species, who is unable to see it. Or the frustration of trying to navigate through an unfamiliar darkened room at night. Then consider this: How can we experience the goodness of a God who is invisible and transcendent? That question reminds me of what Moses, perhaps a bit frustrated, said to God: “Show me your glory,” to which God replied: “I will cause all my goodness to pass in front of you” (Ex. 33:18-19).
The Hebrew word translated glory is kabod. Originally meaning weight, it came to be used to refer to the shining forth (for all to see and enjoy) of the totality of who God is—all his goodness, holiness and uncompromising faithfulness. As we behold the glory of God, all hiddenness is removed and we see that our triune God truly is good, and that his ways are always right. In the glory of his righteousness and justice, God is committed to making all things right. Our God of peace and life-giving love is opposed to all evil and has guaranteed that evil has no future. In his glory, the triune God shines forth, revealing his essence and presence—the fullness of his merciful and righteous grace. The light of God’s glory shines in our darkness and reveals the radiance of his beauty. See that the Lord is good.
An unfolding journey
Coming to know the triune God is not like hurriedly consuming a fast-food meal or casually viewing a three-minute video clip. Coming to know the God revealed in Jesus Christ involves having the blinders stripped from our eyes, and the taste restored to our mouths. It involves being miraculously healed to see and taste God for who he truly is. Our unaided senses are far too weak and damaged to apprehend the fullness and glory of our transcendent, holy God. This healing is a life-long gift and task—a miraculous, unfolding journey of discovery. It’s like a lengthy meal that involves the explosion of tastes over multiple courses, with each surpassing the previous one. It’s like a compelling mini-series with myriad segments—you can binge-watch it without ever growing tired or bored.
Though an unfolding journey, coming to know the triune God in all his glory has a focal point—what we see and behold in the person of Jesus. As Immanuel (God with us), he is the Lord God become visible and touchable flesh. Jesus became one of us and took up residence with us. By paying attention to him as he is presented in Scripture, we discover the one who is “full of grace and truth” and we behold the “glory” of “the only Son from the Father” (John 1:14, ESV). Although “no one has ever seen God… the one and only Son, who is himself God and is in the closest relationship with the Father, has made him known” (John 1:18). To see God as he truly is, we need look no further than the Son!
Go and tell
Psalm 34 paints a picture of the God who is good, just, loving and personal—the God who wants his children to experience his presence and goodness, and who delivers them from evil. It tells of a God who is so real that our lives are forever transformed and our hearts, like Moses, yearn for him and his ways. This is the triune God to whom we introduce our loved ones. As followers of Jesus, we are called to share in our Lord’s ministry of evangelism—sharing the gospel (good news) that the Lord truly is a good God. For GCI resources to assist you in your ministries of evangelism, click here and here.
Tasting, seeing and telling that the Lord is good,
PS: In the United States and some other countries, October is Pastor Appreciation Month. I want to extend my personal thanks to the fine men and women who give so generously of their time, talent and treasure in pastoring our congregations around the world. I also want to encourage all our congregations to show their appreciation to their pastor and to their pastor’s spouse.
PPS: The next issue of GCI Update will be published on October 24.
This week’s “From the President” is by GCI Vice President, Greg Williams.
Dear Sisters and Brothers:
GCI is blessed to be a diverse mix of people who are growing in unity. “Unity in diversity” is God’s idea. It is his purpose to make all people groups (with their diverse cultures, ethnicities and races) one family in and through Jesus. For GCI to realize its Healthy Church vision, we must all cherish and make more room for this diversity, while strengthening our unity. It was toward those goals that 52 GCI members from all five GCI-USA regions, gathered recently in Columbus, OH, for Together in Christ (TIC) 2018. The group was a marvelous mix of pastors, ministry leaders, pastoral residents and interns. Voices young and old spoke into the discussions from the vantage point of their life experience and contexts. All the discussions were seasoned with the grace of Christ that has transformed the participants. Below is a picture from the summit (for additional pictures and a video, click here).
My participation at TIC 2018 was largely as an observer and listener. Here are some of the important insights I gleaned:
We need to understand that the love of Christ is the fuel that drives us toward understanding people who are not like us, and then brings about genuine harmony in the relationship. I applaud the TIC planning committee for using 2 Corinthians 5:14 and the verses that follow as the guiding text for the summit.
We need to embrace the reality that God has called us to be reconcilers. As the apostle Paul notes in 2 Corinthians 5:18, we have been given the ministry of reconciliation, which means joining, by the Spirit, with Jesus in his ongoing ministry. To reconcile means to restore relationship. We do this through acts of love, including listening to understand. We move toward reconciliation by offering olive branches and through other ways of being proactive as peacemakers. Reconciliation typically takes time and many patient encounters. Guess where the needed patience, love and peace come from—that’s right, from the Great Reconciler himself!
We need to create a culture of small groups. The summit participants were energized by lively small group dialogue. Notice I said “dialogue”—it was not mere chit-chat or surface conversation. But it wasn’t argument or debate that results in winners and losers. The dialogue in small groups at TIC was authentic exchange grounded in mutual respect with loving support. The summit participants agreed to be agents of change by bringing this type of dialogue home to their local congregations and other groups. A culture of small groups provides safe places where challenging social topics can be addressed in light of the person and presence of Jesus, and within the intimate circle of the church. That is quite a contrast with the contentious, open-ended exchanges often seen in social media.
We need to learn from each other. We saw a great example of this following TIC 2017 (held in Atlanta) with the birth of Kaleidoscope in Waltham, MA (Boston area)—a fun workshop environment that celebrated the various people groups in that community, allowing each group to learn about one another (click here for an earlier Update report on that event).
Generations Ministries (the sponsor of TIC) plans to continue TIC summits and related events as GCI continues to promote healthy cross-generational, cross-cultural relationships. The participants at TIC 2018 were asked to consult with their Regional Pastor about pursuing similar summits closer to home. GenMin National Coordinator Jeff Broadnax is already working with GCI Regional Pastor Mike Rasmussen and the leaders in his congregation to make Oklahoma City, OK, the site for TIC 2019. Please keep our planning committee in your prayers, asking God to help GCI continue growing as a faithful witness to the kingdom of God (concerning the nature of that witness, be sure to read the third and concluding part in Gary Deddo’s essay, “The Church, the Kingdom and Human Government”).
We invite you to continue watching the GCI website, Update, and Equipper, for the inclusion of the great variety of faces that make up our church around the world. We truly are a diverse, international communion of grace—unity in diversity. We are GCI!
Together in Christ,
PS: The next Update will be published on October 10, with Equipper being published on October 3.
One of the great blessings I’ve enjoyed during my 22 years as GCI President is sharing worship in multiple languages and styles with GCI congregations around the world. At times the worship music was so joyously uplifting that I had a hard time standing still! I always appreciated it when the music was carefully coordinated with the theme of the service and presented at a volume that was just right. I enjoyed it when the worship leader provided fitting short segues from one song to the next, thus facilitating a seamless flow. Yes, there were those times when the music was not well-planned and presented. On a few occasions, members apologized to Tammy or me for music that was of poor quality. I mention this, not to embarrass anyone, but to encourage all who plan, lead and perform worship music to offer their best to God and to their congregation.
Though we have skilled singers and instrumentalists in many of our congregations (like the one pictured above), not everyone has the skill needed to lead or perform worship music well. This doesn’t mean that to be on a worship team you must be a musical genius like Johann Sebastian Bach. After playing one of Bach’s choral preludes, Felix Mendelssohn said, “If I had lost all my religious faith, this thing alone would be sufficient to restore it.” Though Bach worked various jobs to support himself, his great passion in life was proclaiming the gospel through music. It’s always a delight to be led in worship by people who are both passionate and gifted for this vital ministry.
I know that many of our congregations do not have access to gifted worship leaders or musicians. I join them in praying that God will bring those human resources their way. In the meantime, there are multiple resources they can draw upon in providing worshipful music in their church services each week. Toward that end, let me offer some related observations concerning worship music. These observations come from my own experience and comments I’ve received from many people.
Tammy and I recently visited the worship service at a medium-size church not far from our home. I was investigating the possibility of being a guest preacher there in the future. As the worship music began, Tammy and I could feel the bones in our chests vibrate and our ears begin to hurt. Tammy went to the back of the hall and an usher asked if he could help. She explained that she was trying to locate a place where it was not so loud. When he offered her earplugs, she thought he was kidding (we discovered that this is how the congregation assists people who feel the music is too loud). To avoid the pain she continued to feel, Tammy remained in the lobby until the music ended.
My point in mentioning this is that worship music need not be painfully loud to be impactful. God is not hard of hearing. The purpose of music in worship is to help people share in Jesus’ worship of the Father, and when the volume creates pain, it causes people to focus on their discomfort rather than on God. Some of the most powerful worship I’ve participated in is when the congregation was singing acapella (without instrumental accompaniment). But no matter how the music is presented, the focus should not be the music itself, but Who the music refers us to—our triune God, celebrating his nature and character.
Commentary between songs
Effective worship leaders avoid mini-sermons between songs. They understand that the goal of worship leading is not to be the star of a great performance, but to be an unobtrusive prompter who helps the congregation focus on our triune God. Though we all enjoy stories, the space between songs is not the time to tell them. Lengthy comments are also unhelpful and distracting, especially when they are theologically unsound. I once heard a worship leader invite Jesus into the service (as though he was absent). Perhaps they were unaware that Jesus, as God, is omnipresent. A better comment would have been, “Let’s join with Jesus, our true worship leader, who promises to be with us, even if only two or three of us are gathered.” Comments introducing a song should relate the song to the theme of the service as reflected in the Scripture readings and sermon. When all elements of the service follow one theme, there are fewer distractions and people are helped to focus on one, central word from the Lord.
Careful preparation leading to orderliness avoids “worship killers.” Perhaps you’ve been in a church service in which the music was provided using CDs or DVDs. But the operator was unfamiliar with the equipment and the order of songs and so there were multiple, embarrassing starts and stops. Having the song list ahead of time enables the sound crew to make sure the transitions are smooth and the volume is consistent. In that way distractions are minimized and the worship has a harmony and coherence that aligns with who our Triune God is.
Introducing new songs
I’ve been in services where the worship leader introduced several new songs, then lamented the congregation’s lack of participation! It is not helpful to introduce new songs each week. Let your congregation get used to a repertoire so they can sing the worship songs well and thus participate fully without too much effort. When a new song needs to be introduced, a good way to do so is to have it performed during the offering when members can focus on the words and be moved by its message. Please don’t introduce a new song to close a service. It’s best that most of the songs be ones the congregation knows well. This not only helps regular attenders, it helps visitors to be comfortable—imagine what a visitor experiences when they see most of the congregation struggling through a song.
I love visiting GCI congregations and sharing worship with them. I want all our members, as well as our visitors and guests to experience the joy that comes with worshiping our triune God in song. When we worship together, from the heart, we experience part of the communion shared by the Father, Son and Spirit. Enabling and enhancing the congregation’s worship of God in song is a high calling and I hope these thoughts will help those who provide this important ministry week in and week out.
“From the President” this week is by GCI Vice President, Greg Williams.
Dear Brothers and Sisters,
My father, Dean Williams, provided my first link to GCI (formerly WCG). While serving as a lay pastor in a small Advent Christian church in Dana, NC, dad began studying WCG literature. Then in 1974, he contracted Ankylosing Spondylitis, a crippling form of rheumatoid arthritis that caused his vertebrae to begin fusing, resulting in terrible pain. As a result, he was bedridden for a year. He used that time to study WCG’s 58-lesson Ambassador College Bible Correspondence Course.
Though lacking formal Bible training, my dad had always been a dedicated student of the Bible. So, after completing the Correspondence Course, he had many questions. In 1975, he contacted WCG headquarters in Pasadena, CA, and was put in contact with Hugh Wilson, the WCG pastor nearest our home. When the two met, my dad wanted to discuss the book of Romans. My dad’s contention was that in Romans, grace wins out over law. Pastor Wilson countered with WCG’s belief that God’s law was still in force since the church lives in the time between the old and new covenants (with the new not fully in force until Jesus returns).
Acquiescing to Hugh’s argument, dad led my family in leaving the Christian Advent church to become Sabbath-keeping WCG members. Every Saturday we would travel 30 miles to attend WCG church services in Asheville, NC. This meant that I was taken out of the normal routine of a 17-year-old who had been active in school life as a three-sport athlete. Instead, I became an active participant in WCG’s Youth Opportunities United (YOU) activities, driving across state lines to attend family weekends in places I had never visited before. I excelled in YOU track and field competitions, going from regional to tri-regional events, and then to the 1978 YOU national track meet in Pasadena, CA. I was then invited to attend a National Youth Leadership weekend in Pasadena. These activities solidified my desire to attend Ambassador College. There I met a co-ed named Susan Lang. We attended Ambassador from 1979 to 1983, and were married in 1984.
In October of 1986 I was ordained an elder in WCG and by the summer of 1987, Susan and I, with our newborn twins Glenn and Garrett, were on our way to Denver, CO, where I served as an Associate Pastor. There we crossed paths again with Hugh Wilson who was now the pastor of WCG’s congregation in nearby Fort Collins. Hugh and his wife Linda went above and beyond in making us (a couple with newborn twins!) feel accepted into ministry. We are still grateful for the wonderful way they treated us.
Fast-forwarding now in the story, by 1996 WCG had fully embraced the biblical teaching that the new covenant was fully in force with Jesus’ death, resurrection and ascension. This means that the church is under grace, not law. That year I once again crossed paths with Hugh Wilson. Being a likeable and humble man, he said, “Greg, I guess your dad won that argument we had about the book of Romans!” We had a good chuckle, and when I shared the story with my dad, his heart was warmed.
My dad was a huge admirer of Fanny Crosby. Though becoming blind shortly following birth, she is said to have composed over 8,000 hymns! Fanny’s lyrics testify to a believer who, despite physical blindness, saw Jesus with clear, strong eyes of faith. Her hymn, “Blessed Assurance,” was my dad’s favorite. Its first line proclaims a great truth: “Blessed assurance Jesus is mine!” The chorus then adds, “This is my story, this is my song, praising my Savior all the day long.”
My dad’s journey, from grace to law, then back to grace, is also my story—one with a conclusion that is the testimony of all believers: Jesus is mine, and I am his.
Praising my Savior, all the day long,