Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed;nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’ Luke 17:20-21 NRSVA
The Pharisees asked a question that has been on the minds of people from all ages. Jesus provides a mysterious, spiritual answer. The kingdom is among you or within you. They, and probably us as well, were looking for tangible markers. What events and conditions would take place for Father to signal to the Son it is time to return?
Rather than starting with describing the deterioration of humanity, like the time of Noah, Jesus challenges their thinking. Which is more important, that we are in the kingdom or that the kingdom is in us?
In the GCI booklet, The God Revealed in Jesus Christ: an Introduction to Trinitarian Faith, we read:
Jesus has not simply done something for us, he has done something with us by including us in his life, death, resurrection and ascension. Paul explains this in Ephesians 2:4-6:
When Jesus died, we, in our sinful human nature, died with him.
When Jesus rose, we, in our reconciled human nature, rose with him.
When Jesus ascended, we, in our redeemed human nature, ascended and became seated with him at the Father’s side.
All that Jesus did as a human was done on behalf of humanity. When he died, we also died. When he rose from the grave, we also rose. When he ascended to heaven and sat down at Father’s side, we ascended, too. So, when Jesus came announcing his eternal kingdom he had humanity in mind. The kingdom is not some far-off ethereal concept like Camelot or Nirvana — it is life in and with the King.
If Jesus is present in us, so is his kingdom. Jesus has inaugurated the kingdom, and he also speaks of a fullness yet to be completed. This is why we use the phrase, “already but not yet.” We live in the tension between this present evil age and the glorious age to come when Christ returns in glory to make all things new.
God’s kingdom is present in the witness of the Church, and still, it often seems to be a hidden kingdom. As followers of Jesus, he wants us to shine the light of his truth and grace and make his kingdom known, visible.
You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others that they may see your good deeds and glorify your Father in heaven. Matthew 5:14-16 NIV
We underestimate our ability to impact the world for good. Therefore, we become comfortable being hidden, hunkered down awaiting the glory to come. Each of us has the light of Jesus in us through the dwelling of the Holy Spirit. The light of Christ in you can make a tremendous difference, even if it’s one neighbor or one family member at a time. GCI brothers and sisters, let’s resolve to join Jesus announcing his kingdom in word and deed. His kingdom is present, and it is expanding as he works through you and me to draw others to himself.
In March, the six GCI Superintendents gathered in Charlotte for our bi-annual retreat planning meeting. (Sadly, Daphne Sidney from the Australasia region was unable to attend in person due to a cyclone in Queensland.) I asked Dan Zachariah to write this letter to highlight the special gifting GCI has as a global body of believers. The gathering of the superintendents is a microcosm of our global family, and it greatly encouraged me to meet with these fine men and women to discuss and pray about the direction of our church around the world.
We understand a denomination to be a group of congregations spread over a wide geographical area. It customarily holds to a specific theological focus and subscribes to a common governance structure. It tends to remain united through a common set of beliefs and practices. By this definition, GCI is a denomination — a global denomination with 550 congregations serving 30,000 members in about 68 countries spread across six regions of the world. As a denomination we subscribe to core Christian orthodoxy. Our focus is Incarnational and Trinitarian theology as revealed in the Bible, which we hold to be inspired and infallible in all matters of faith and salvation.
Denominationalism might sometimes give a negative picture of Christianity, but there are strengths in being an international, global denomination. An important one is that it helps disciples of Christ recognize the wide diversity that exists in God’s creation and his purpose for humanity. It fosters an acceptance of diversity of humans and encourages participation to bring unity in that diversity. This is also how the Bible would describe the dynamic of the kingdom of God.
From that momentous calling of Abraham, God continues to reveal that “all families of the earth will be blessed” through him. By choosing to work with one nation (ancient Israel), God clearly intended to bless peoples beyond them, never allowing inclusion into his grand purpose for humanity to be limited — not by nationality, ethnicity, social status, or gender (Galatians 3:28). This biblical reality helps us to understand that distinctions were meant to be recognized, preserved, celebrated, and to provide a platform for communal wholeness and belonging. This synergetic reality of our Lord’s kingdom reveals the important fact that we can thrive in our distinctives and are only complete together.
The revelation to John shows the inclusive nature of the kingdom that God has ultimately ordained for humankind.
After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” Revelation 7:9-10
This is the Kingdom Culture that GCI, as a denomination, celebrates as one of its core strengths. GCI has a footprint in six regions globally. Every one of them is diverse in its ethnicity, language, culture, and challenges. Our denomination actively and intentionally engages in dialogue amongst its regions to reflect and promote kingdom-centered lifestyles. We value the rich lessons that every region brings to our denomination, be it the African value in the interconnectedness of individuals (‘Ubuntu’), the Asian value of compromise in resolving conflicts, or the European value of solidarity necessary to prevail.
These, and many more, are lessons learned together and strengthened as the leadership and members come together on occasions of celebrations and official meetings. In every one of these meetings, we see the need to respect the other, no matter which part of the globe they may be from. We intentionally respect community without compromising on individuality. The goal is always Christlikeness so that we may mirror and reflect the character of God ultimately.
The mission of GCI is to be the healthiest expression of the Church of Jesus Christ that we can be in beliefs, words, and deeds. Being a global denomination provides greater clarity to God’s grand design for humankind and helps us on this journey to become a healthy church.
It is a privilege for us to be a global denomination. This affords us the blessing of knowing God’s precious people from differing cultures and backgrounds. We reflect our triune God — diversity in unity. It makes every effort meaningful and worthwhile to follow what the apostle encouraged us to do: “accept one another, then, just as Christ accepted you, in order to bring praise to God” (Romans 15:7). And, indeed, the praise is to our loving, inclusive God! We welcome people to join with us in living and sharing the gospel as a denomination.
Grateful for God’s grand design,
Danny Zachariah, Superintendent of Asia Hyderabad, India
I am pleased to have Kalengule Kaoma (KK), GCI Superintendent for Africa, write the letter for this edition of Update. We have more GCI members in Africa than any other continent and the work of preparing, recognizing, and launching new leaders is important for the present work and future growth that we anticipate. KK has done intentional work alongside his four regional directors, who have also been integral in helping to establish national directors who have direct impact on our wide array of pastors. This multiplication and empowerment of leaders is the groundwork that’s needed to have the capacity to receive those whom the Lord calls. Our prayers go up for Jesus to bless this group of newly appointed leaders.
In GCI across Africa, we are faced with several opportunities to transition our leaders. These opportunities are available on congregational and regional levels. As a result, we have experienced several transitions in the last twelve months.
Dictionaries indicate that transition refers to a process of change. In this article, I limit transition to change of leaders in congregational and or regional offices.
The reason for transitioning leaders has mostly been age-related. Most of our leaders who have transitioned out of their offices are at least 70 years of age. Energy levels, mobility, health, length of service, availability, and travel demands also contributed to decisions leading to transitions.
Benefits of timely transitions
Our leaders who have served the Lord for a long time have accumulated vast experiences, knowledge, and maturity. These traits must be passed on to younger leaders. Transitions are like a relay race. The oncoming runner passes the baton to the next runner who takes off at greater speed. But the runner who brought the baton runs on for some distance. In effect, the two runners run together for a while. This effectively provides support to the runner who has picked up the baton.
In our leadership transitions, experienced leaders have the opportunity to come beside the new leaders. Experienced leaders give support, counsel, guidance, and answers to what may seem like new, perplexing, and challenging situations that arise while the new leaders are adjusting to their roles. In executing the process of transition, we have drawn from biblical narratives because we desired smooth transitions.
Elijah prayed a double portion of the Spirit over Elisha. John the Baptist, who had paved the path for Jesus, made the profound statement, “I must decrease so that he may increase.” Jesus himself shows how to prepare others for leadership. He prayed all night before selecting the 12 disciples. He invited them to come and be with him traveling across Judea, ministering to people. The disciples observed Jesus for months. They joined him in ministering to the crowds that gathered to hear Jesus. Jesus spent time quizzing their understanding about who he was and giving them deeper insight beyond the parables Jesus told to the crowds. He proclaimed that they would be fishers for people, and he prepared them for this calling. In GCI, we endeavor to do likewise.
Transitions in Africa
Gardner Kunje (left) w incoming RD Marshall Dube
Biblical examples of leadership transitions encouraged us to courageously effect transitions in Africa. Here are the highlights:
Two national directors passed the baton recently. In Nigeria, Essien George passed the baton of national director to Meshack Igbineweka. GCI Ghana welcomed Theophilus Nii Okai as the new national leader.
We have also commissioned two new regional directors. In December 2024, Central Africa Regional Director Gardner Kunje of Lilongwe, Malawi transitioned leadership to Marshall Dube of Harare, Zimbabwe. In January 2025, another encouraging transition took place in Accra, Ghana. West Africa Regional Director Theo Nii Okai received office authority from outgoing RD Emmanuel Okai. [See image at the top of story.] Together with members of the Christian Council of Ghana, national directors from GCI Nigeria and Togo attended the service with a number of members from around Ghana.
Long term. Bearing in mind that at one point of the leadership path or another, leaders will be required to step aside. For this reason, leaders need to prepare someone to step up and take the role of a current leader. As soon as a leader takes up a leadership role, one must start preparing other people as possible replacements.
Create a team of leaders. Jethro’s advice to Moses to create teams of captains of tens, fifties, hundreds, and thousands coupled with Jesus’s plan of working with a team of three, twelve, 120, 500, and more form a basis upon which to emulate team leadership concepts. While a congregation may not have lots of members to draw lots of people, it is prudent to have teams of leaders who can be prepared for future leadership roles.
Proactive/intentional knowledge of leaders in the team. Creating a leadership team is one thing. Knowing the leaders on the team is another. Knowing team members calls for close relationships. Without close personal relationships, it is difficult to know members of the team. This too makes it difficult to be certain about who is suitable to be the next leaders. This does not take away the role of the Holy Spirit in directing leaders about next leaders. God works through our relationships.
Transitions are inevitable and important. The Holy Spirit works through mortal human beings with limited life spans. Naturally, human leaders’ bodies will wane in their strength and health. This requires replacement. Sometimes, other factors will call for leadership transitions. Hence, denominational, regional, congregational, and ministry leaders should always be ready to effectively transition officers at various levels of church leaders. In Africa, leadership transition is an ongoing activity.
Under the leadership of Jesus, Kalengule Kaoma, Superintendent of Africa Lusaka, Zambia
The apostle Paul writes to the beloved believers in Thessalonica, reminding them to live vigilantly, with clear thinking, as they anticipate the pending coming of the Lord. Not only are believers, then and now, to be awake and sober, but we are to be armed and guarded.
In I Thessalonians 5:8, we see the preeminent graces of faith, hope, and love that mark the kingdom-minded people of God and keep them centered in the person and purpose of Jesus. Hope being rooted in Jesus is the assurance of his work in the world today and his pending coming. Faith is the motive within, the abiding relationship with Jesus that colors our thoughts, desires, and actions. Love has transformed you and me and is exhibited in outward ways as we worship the triune God and serve our neighbors. Paul has this thread of teaching in all his letters to the early church because he knows this is how they (and we) stay wrapped in Jesus and are empowered to act as kingdom citizens now.
Paul spells out more details as to how we more intentionally live kingdom life now and represent him well until his return.
But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, beloved, to admonish the idlers, encourage the faint-hearted, help the weak, be patient with all of them. See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets,but test everything; hold fast to what is good; abstain from every form of evil. May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this. 1 Thessalonians 5:12-24 NRSVUE
Paul begins this passage by appealing to us that we respect and tangibly honor the pastors and church officers who labor among us because their work is meant for our good. I would echo this about our church leaders around the world. I see that they are Christ-centered, dedicated people who sacrificially serve the church. I say a big Thank You to them!
I invite you to go back and re-read the quoted scriptures. This time, look for words like all, always, without ceasing, and entirely. You could circle or highlight these words.
What did you learn from this exercise? For me, I see how Paul is inspiring us to be “all in.” When you read the record of Paul’s personal life you see a transformed persecutor of the church who became an amazing champion for the church, who lost all earthly reputation and status to stake everything in knowing Jesus (even in suffering and to the power of the resurrection).
Being sold out to Jesus and reflecting Jesus to the world around us is the most counterculture practice that we could possibly engage in. The imperatives in Paul’s robust teaching are to encourage and build up. Actively doing this inside the church seems quite natural, but Paul says we are to be this way with all people. This is how the kingdom witness of the Church will happen in your neighborhood and in mine.
Allow me to give you another assignment. Methodically go through the list of actions in this passage, asking yourself, “How am I doing in this area?”
Esteeming the church leaders in my life.
Being at peace with others.
Graciously confronting idlers.
Encouraging the downcast.
Helping the weak (James says to especially care for widows and orphans).
Being patient with others.
Actively seeking to do good to all people.
Expressing joy.
Having a vibrant prayer life.
Leaning into the guidance of the Spirit.
Discerning between good and evil and then choosing the good.
Taking to heart the teaching of my pastor and church.
Minding the condition of my body, mind, and soul with intention.
Wow! That’s quite a list for consideration. Perhaps this would be a wonderful guide during this season of Easter Preparation?
I have one exceptionally important disclaimer that cannot be missed. These are not virtuous qualities or behaviors that can be accomplished by the human spirit. It is the One who calls you, loves you, and empowers you who will be faithful to accomplish these things in you — it is Jesus, the King of the kingdom.
In our Kingdom Culture series, I previously wrote about being a kingdom citizen and drew attention to the people of Hebrews 11. Today I am backing up in the book of Hebrews to chapter 4 to show why the heroes of the faith chapter were so relentless in their pursuit.
Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it. For indeed the good news came to us just as to them; but the message they heard did not benefit them, because they were not united by faith with those who listened. For we who have believed enter that rest, just as God has said,
‘As in my anger I swore, “They shall not enter my rest”’,
though his works were finished at the foundation of the world. For in one place it speaks about the seventh day as follows: ‘And God rested on the seventh day from all his works.’ And again in this place it says, ‘They shall not enter my rest.’ Since therefore it remains open for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day—‘today’—saying through David much later, in the words already quoted,
‘Today, if you hear his voice, do not harden your hearts.’
8 For if Joshua had given them rest, God would not speak later about another day. 9 So then, a sabbath rest still remains for the people of God; 10 for those who enter God’s rest also cease from their labours as God did from his. 11 Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs. Hebrews 4:1-11 NRSVA
Entering God’s rest is the ultimate pursuit. If this rest was achievable by observation of a weekly Sabbath day, then the rest from creation through to Joshua would have been enough. And if simply setting aside a day to cease from labor was adequate to enter God’s rest, then human works would have been enough, too.
Why does the author say “… his works were finished at the foundation of the world”? The picture from Genesis shows God creating the earth and all that it is in it and then resting on the seventh day. The creation story is awe-inspiring, and it points us to a God who spoke and the material world came into being. Amazing!
Revelation 13:8 adds an astounding piece to the creation story that helps us have a clearer understanding of the concept of God’s rest:
All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world. (NIV)
The Father sending Jesus was the plan from the beginning. In fact, the entire Old Testament history was the stage being set for the main character to appear. The mysterious rest the writer points to is the abiding, healing, empowering relationship with Jesus. Jesus is the only one who gives true rest to the weary and heavy laden.
Hebrews 4 may appear to be pitting obedience against faith. The reality is that we can only enter the rest by the faith of Jesus and faith in Jesus. It is through faith alone that we are saved, and it is by faith that we believe and obey. The surrendered life of reliance on Jesus is how the saints of old remained faithful and obedient to the many hardships that came their way.
So, today as you hear his voice speaking out to you, open your heart and enter the rest of Jesus.
Susan and I enjoy visiting the various U.S. Presidential Libraries. Last March we were able to visit Harry Truman’s and Dwight Eisenhower’s on the same day. We learned that Truman and Eisenhower understood that the President of the United States should be the model American citizen. The U.S. President should personally set an example of what is right and good in our country. This notion struck me as simple, yet profound.
If we are citizens of the kingdom of God what are valid indicators of our citizenship? The most comprehensive list that speaks about kingdom citizenship is found in Hebrew 11. Let’s consider these examples from the Bible “Hall of Fame” and the attributes that distinguish them. (Please take the time to read the entire chapter and reflect on the details that cannot be contained in this short article.)
Faith
As good Bible students, we know that faith is the hallmark characteristic.
Faith as trusting in God beyond our circumstances and challenges.
Faith as demonstrated by believing in a God who can do immeasurably more than can be conceived or imagined.
Faith as assurance and conviction.
Faith as the rock-solid certainty that he who has begun a good work will complete it.
Living as pilgrims and strangers in this world
Setting our eyes on Jesus and his kingdom, “a better country,” is how we walk the same path as those who have gone before. This is in keeping with the words of Jesus when he told the original disciples to be in the world, but not of the world.
All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them. Hebrews 11:13-16 NRSVA
No matter what we give up in this life or what suffering comes our way, knowing that we are in union with Jesus and included in his eternal kingdom is more than enough.
Whether leaving the comfort of our physical homes and dwelling in tents.
Whether waiting on God and trusting for the conception of a child.
Whether thrown into a cage with lions or a consuming fire and not knowing if we come out alive.
Identity with Christ and the community of the great cloud of witnesses
Because of what we read in Hebrews 11, we move higher in our spiritual comprehension to the connecting thoughts of chapter 12.
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of] the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Hebrews 12:1-2
No person in the Faith Chapter endured more or suffered more than Jesus himself, a perspective that brings clarity and evokes worship. Just as the people of faith looked to Jesus for rescuing from sin and the weights of this life, we join them in the race we are now running. It is a beautiful image to think about the amazing company of pioneer believers who have gone before us, and the leader of the parade is Jesus.
The bottom line is that Jesus is the Author and Finisher of this race. He has run the race in our stead and put up with everything along the way. All the people of faith who have run the race could only do it one way — by their union with Jesus, following in his steps, their eyes fixed on him.
As kingdom citizens in the 21st century, we don’t know what we may be called upon to do, nor do we know what suffering or persecution may come our way. But we do know that Jesus is with us every step, and there is a city prepared by God for our eternal home.
I recently shared that our GCI theme for 2025 is Kingdom Culture. I hope this captures your imagination and stirs your spirit.
Growing into a Kingdom Culture begins with Kingdom Living. Kingdom Living originates in the King himself, King Jesus. We are familiar with the slogan “Jesus is the center of the center.” Our annual worship calendar supports this with celebrations anchored in the Person and works of Jesus (vicarious works on behalf of all humanity). But who is this King and what do we know about Him?
In the letter to the Christ-followers in Colossae, Paul writes some of the most magnificent truths about the King.
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. Colossians 1:15-20 NRSVA
The glory of the triune God is perfectly on display in the Person of Jesus. In Him, all things are held together. It is in Him that we live and move and have our being.
Jesus is Lord of creation and Lord of His church. As head of the Church, He is the source and nerve center — guiding and directing us “body members” as His hands and feet. There is no church without Jesus and no Kingdom Living without the presence of the King.
He is pre-eminent in the widest scope possible, supreme in all aspects and at every point. It reminds me of the great hymn, “Be Thou My Vision,” and the line, “be thou my best thought in the day and in the night.”
When our identities, our thoughts, our purposes are fully wrapped in Jesus, we then are active citizens of His Kingdom. We have a mindset focused on Jesus above anything or anyone else.
A small Kingdom story that was significant to me involves a young man named Will Chitwood. Will is Vice President of CapTrust, a financial management company that manages our corporate capital account. We recently went through a trial that threatened to carry a potentially large expense to the church. Will was on standby to negotiate the anticipated rough waters, and the good news is that the threat was negated. I sent Will an email message to share the outcome. Instead of simply replying electronically, Will gave me a phone call. He shared how he had been regularly praying for us, and he recounted a sermon he had recently heard about God’s deliverance for Joshua and Israel as they populated the Promised Land. Will said that he rejoiced with us over God’s deliverance, and we mutually shared that the nature of our relationship was more than business, rather we are joined together as Kingdom partners.
Our purpose is to make the King known and to help believers grow up in Jesus. How encouraging is it to have a financial manager who embraces this and comes alongside GCI in the shared journey? And even more exciting is to realize that King Jesus is present and guiding at all points, even the next breath you and I draw.
We invite you to join us for this U.S. Home Church sermon by Greg Williams. Clothed in Christ
P.S. Our hearts and prayers go out to our members, friends, and all victims who are suffering from the devastation caused by the wildfires in southern California. The multiple fires have been fueled by the strong Santa Anna winds, and we continue to beseech Jesus to calm the winds and for the fires to be put out. We have been able to work with our local pastors to be able to get emergency funds to our members who have lost their homes and possessions. And yet there will be long-term effects, and rebuilding houses and lives will take years. Let’s not languish in our prayer support or allow this catastrophic event to become old news while people continue to suffer. More information about the GCI Disaster Relief Fund is available here.
We also pray for the people of Southeast Australia who are facing extreme fire risk due to dry conditions and a heatwave. When one suffers, we all suffer. Greg Williams
As we approach the end of 2024, there’s much to give thanks for in our shared journey. In the U.S., we came together for face-to-face regional gatherings (the first live gathering of this nature since before the Covid pandemic). It was a time to hug necks and rejoin the deep relationships that we have enjoyed for many years. This year was also a time to face difficult realities about the state of our congregations, and we made needed changes related to what congregations can be chartered, and served accordingly, as we go forward into 2025.
Another significant change that is under way in the United States is moving from the regional structure to a U.S. National Ministry Team, whose purpose is to serve our pastors and congregations in meaningful ways that can put legs to the vision for Healthy Church. We are prayerfully hopeful.
I am encouraged by the remarkable ways the Spirit is at work in and through GCI, moving us forward in unity and purpose. The resiliency and supportive attitude of GCI pastors and members amazes me. Thank you!
The triune God is faithful in our midst. Jesus Christ, the head of the church has much in store for us. I caught a glimpse of this at the Dream Huddle event held at our Ministry Training Center in Surrey Hills, O.K. Church planters, pastors of church mergers, and leaders of church relaunches gathered to share what we have been learning. We discussed how we can be supportive of each other as the Lord reshapes and rebuilds GCI in the U.S. Once again, I am prayerfully hopeful.
I am very encouraged by my visits and interactions with our international leaders as well. This past year, I collaborated with our Australasian Superintendent Daphne Sidney who is leading more than thirty participants in the Christian Discipleship Program. Their journey of learning and growing together has great promise. I joined New Zealand Regional Director Dennis Richards and Pastors Frank and Emily Boyd from Fiji as they hosted their Avenue Champions for a two-day workshop. It was inspiring to see their focus and intentionality as they join Jesus in His ministry to their island nation. I rounded out my year joining Kalengule Kaoma, Superintendent of Africa, and his team of regional directors in Ghana. The church in Ghana celebrated its 50-year anniversary, but with the level of energy and enthusiasm expressed it’s like they are just getting started.
Looking ahead to 2025, I’m excited about the year ahead as we embrace our theme: Kingdom Culture. This theme invites us to identify more deeply as citizens of God’s kingdom and encourages us to participate more actively. GCI’s history is one of being kingdom-minded, especially praying for the fullness to come. But we hear the Spirit telling the church that we are kingdom citizens now, so therefore, live as such.
As we continue to move forward in our commitment to Healthy Church, we’re focusing on four key aspects of Kingdom Culture.
Who: Focusing on the centrality of Christ and being centered in the relational presence of Jesus and allowing Him to shape us more than any social construct or distraction of this age. Jesus is our source.
Why: Joining Jesus through living by the Two Great Commandments and participating in the Great Commission. This is the soul of being the church, why we do what we do.
What: Living out our collective identity in Christ through our values, teachings, structures, liturgy, and church programs. This is the skeleton for Kingdom Living.
How: Reflecting Jesus in relationships with a special focus on the corporate expression of congregational life, being the light on the hill that embraces our neighbors and welcomes more and more disciples into the glorious kingdom of Jesus. This is the outward skin — what non-believers see and experience from church folk.
We will follow this framework for the stories and articles in the upcoming Update newsletter and in our resources throughout the year. It’s a joy to share inspiring stories of how God is at work in different corners of the world. I’m eager to see how the theme of Kingdom Culture reshapes you and me, and spills over to the transformation of our neighbors.
Wishing you a joyful close to 2024 and a 2025 filled with growth, connection, and a deepening of our kingdom calling, highlighted by our kingdom participation.
Dear GCI Family and Friends,
