As Jesus was sharing the good news about the kingdom of God with his disciples, he shared the following:
He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins. And no one after drinking old wine wants the new, for they say, ‘The old is better.’” (Luke 5:36-39 NIV)
What Jesus was saying is simple: you can’t take the arrival of Jesus and his kingdom and simply put it on top of the Jewish Pharisaic system and traditions. It won’t fit.
Something new was happening. There was a new covenant. The old covenant paved the way with sacrificial and ceremonial laws constantly pointing toward the need for a Messiah/Savior. And when Jesus the Messiah/Savior came, he referenced the old, and he accomplished what the symbols can only point toward
His classic teaching is the Sermon on the Mount. Jesus didn’t abolish the law, he said he was the fulfillment of the law. (He alone was perfect and without sin.) He reminded the audience of what they were told in the past under Moses, and that now he was moving beyond the letter of the law to the spirit of the law. The new covenant and law of love that Jesus was bringing couldn’t be absorbed totally by the old. There had to be a new and better agreement – hence the idea of new wine.
By extension, you can’t have Christ and squeeze him into your old life and expect that to work. As the apostle Paul explains, when you are in Christ you become a new creation. You are forgiven of past sins. And by the power of the Spirit, you are being transformed into the image of Jesus, day-by-day. He spells this out for the Corinthian church.
But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:11 NIV)
Paul is saying you are forgiven, transformed (moving from glory to glory) and made the righteousness of God because you are in Jesus. An old, dried out wineskin cannot contain this. It demands a new, flexible, expandable wineskin.
When GCI (formerly Worldwide Church of God) came to Jesus and the understanding of the new covenant, did we think Jesus could fit into our old containers, our old system and traditions? We certainly tried to retrofit Jesus into the old traditions, especially holding onto our Sabbath-keeping and Old Testament Holy Days.
Thank God that he has enlightened us to adopt the Christian calendar that displays Jesus as the center of the center. As we cycle through the year, we are constantly remembering our center – Jesus.
We worship him for his incarnation; Immanuel, God with us.
We worship him for his endurance through the passion week and his sacrificial death on the cross.
We worship him for his triumphal resurrection on Easter Sunday.
We worship him for ascension to heaven where he continually intercedes for us at the right hand of the Father.
We worship him for his earthly ministry, where he revealed the Father, proclaimed his eternal kingdom, and made the way for the Holy Spirit to be poured out at Pentecost.
We worship him for establishing his church and being the head over the church for all ages. We worship him as we anticipate his glorious return and setting up the eternal kingdom.
See the theme here? We worship Jesus. As washed, set apart disciples of Jesus, we embrace him as the new wine. We remember and receive him every time we gather at the Lord’s Table. And as he said, “This cup is the new covenant in my blood, which is poured out for you. Take and drink.” May we be the flexible, expandable wineskins who gladly receive Jesus and worship him in all seasons.
Embracing and enjoying the new wine, Greg Williams
There are clear passages indicating that ‘the forgiveness of sins’ is unique to the New Covenant (“remember their sins no more”; Jer 31:34)… Kuyper seems to confirm this conclusion. He argued that the energies of the Spirit at Pentecost worked retroactively in the lives of OT saints.-MICHAEL HORTON REDISCOVERING THE HOLY SPIRIT, P152FF
Excellent explanation.
I particularly like the choice of the words flexible and expandable.
There are clear passages indicating that ‘the forgiveness of sins’ is unique to the New Covenant (“remember their sins no more”; Jer 31:34)… Kuyper seems to confirm this conclusion. He argued that the energies of the Spirit at Pentecost worked retroactively in the lives of OT saints.-MICHAEL HORTON REDISCOVERING THE HOLY SPIRIT, P152FF
I really enjoyed this and will share it with my family!
Excellent Christian Teaching