Surgay is now in a rehabilitation hospital in Mandan, North Dakota. Though he sleeps a lot, he is able to talk some. Although he is able to drink some water, he is still being nourished intravenously. They have not yet begun his physical rehabilitation, so he is still bedridden. He may have to learn to walk all over again. They are working to determine the source of his internal bleeding. The blood loss was so significant that he was given a unit or two of blood to bring his hemoglobin count back up.
Thanks to the help of Farm Rescue and generous neighbors, Surgay’s farm work is caught up–nearly all of his wheat and flax have been harvested.
Surgay is not out of the woods, so please continue prayer on his behalf.
GCI Church Administration and Development has recently published The Walk, a small group curriculum for discipling new believers. You can download it for free by clicking here.
Thom Friedrich is the pastor of Sonlight Christian Fellowship, GCI’s congregation in Loudon, New Hampshire. Thom and his wife Marlene have been married for 29 years. They have two adult children, Ian and Emily. “We do look forward to having grandchildren someday, but there are none yet, which is just as well since neither of our children is married!”
Thom grew up on a 65-acre homestead in Candia, New Hampshire where his parents still live. Thom says he had a fairly typical upbringing, but as the youngest of five children, “I was able to learn from the mistakes of my older siblings (well, mostly).”
Thom said he initially didn’t have much interest in school and was held back in fourth grade. This proved to be a blessing. “I ended up with a teacher named Mrs. Heart who, in keeping with her name, taught me to have a love for learning.” That love led Thom to focus on theatrical arts in high school, which might seem an unusual path to prepare for where he is today, but Thom said it helped form him. “In high school, I involved myself in Chorus and Drama, excelling in both. I totally enjoyed performing in front of an audience! Perhaps that is why I took to preaching so well.”
Thom joined the Coast Guard where he spent four years. It’s also where he met Marlene. Following his military service, Thom tried a couple different vocations, the second of which led him to his knees in frustration as he sought God’s help. Soon after this prayer, Thom said, “I was hired by a small manufacturing firm where I learned drafting and design, which is still the vocation I enjoy to this day.”
It was around this time that Thom and Marlene were seeking answers about God. “Marlene far more earnestly than myself,” Thom points out. “So when I saw a pile of Plain Truth magazines at a local pizza shop, I grabbed up a copy, knowing that Marlene would be interested.” That was the beginning for Marlene. She started sending for literature and reading everything she received. “I was a bit less zealous,” Thom said, “but I could not help but be influenced by her zeal. Then one day as I was trying to read and understand a piece of literature from WCG, I prayed that God would help me make sense of it. I was blown away by his immediate answer to that prayer. The rest, as they say, is history.”
Thom and Marlene joined GCI in the spring of 1987 and Thom joined Spokesman’s Club soon afterwards. This training also proved helpful. “As soon as I graduated from club, I was asked to provide sermons about once every other month.” The frequency in sermons increased as the changes took place within the denomination. “Our local congregation began making greater use of those who had reasonably good speaking ability.”
Thom had already been serving as the worship coordinator for the congregation for about five years when he was commissioned as the congregation’s Assistant Pastor on October 5, 2002. “The following spring, our Senior Pastor Ron Stoddart transferred to Utah, leaving me in charge. Although I cannot say I have ever felt called to this position, I certainly recognize that I have been gifted for the task.”
Thom enjoys pastoring and said, “The greatest part of being a pastor is the opportunity to clearly convey the gospel to those who desire better understanding.” And Thom, like most good teachers, enjoys learning as well. His most memorable moment as a pastor was “when I came to understand the great love of God and the power of Trinitarian theology in reaching the lost.”
Understanding and sharing our teachings on Trinitarian theology is what Thom enjoys most about being part of GCI. He feels our understanding is on the cutting edge of a spiritual and teaching revival. “The insights currently being shared have invigorated my desire to learn and grow as a child of the Father.”
Thom has never given up his love of the arts. “I love to write poetry when I have opportunity, not the award-winning type, but the kind that makes people smile. I recently had the great privilege of writing a poem for my parent’s 60th wedding anniversary.” He is also passionate about music. “I have a love for music that fills me to bursting. If it were possible, I could spend every waking hour singing, whistling, humming. Unfortunately, jobs that allow this are few and far between.
This love of music ties in with Thom’s relationship with God. When asked when he feels closest to his Papa/Father, Thom said, “When I am singing his praises. Many times I have found myself bursting into worship as I look up at a star-filled sky. To think that the God who created all that still has time for me–awesome!”
Recently, in an interview given a few days before he died, the former archbishop of Milan, Cardinal Carlo Maria Martin, said the Catholic Church is “200 years out of date.” The 85-year-old cardinal, who was once considered a possible successor to Pope John Paul II, accused his church of being pompous, bureaucratic and failing to move with the times. “Our culture has aged, our churches are big and empty… our rituals and our cassocks are pompous,” Martini said, adding, “The Church must admit its mistakes and begin a radical change, starting from the pope and the bishops.”
As you can imagine, this made headlines in the Catholic world. Some cheered while others were horrified. Thankfully, it is not for me to judge the issues, or even express an opinion. But it does highlight a problem that all of us who are interested in the Christian message must face.
Martin Luther once observed that if you are not preaching the gospel in the context of your times, you are not really preaching the gospel. However, it is hard for us to change what has been called our worldview —the most fundamental assumptions we live by to make sense of our lives. Our worldview shapes the way we view all things, including theology. When others view a biblical passage from a perspective different than our own, it is easy for us to become judgmental. If we’re not careful, our worldview can prevent us from seeing things from the other person’s perspective, and even from God’s.
I am reminded of a brilliant little book by C.S. Lewis titled The Great Divorce. The book is an allegory, not a doctrinal exposition (in that way it is like The Shack by William P. Young).Lewis imaginatively describes a day-long bus trip that people in hell are given to heaven as an opportunity to change their perspective. The narrator, who is on the bus, meets a number of individuals along the way. He observes several conversations and discovers that some people are so sure that they know what God’s love looks like that their deeply held worldview prevents them from recognizing the reality of heaven. It is as if they are attached to a ball and chain that holds them back from embracing the reality that stands right in front of them and is being offered to them.
Those opposing change in the church often use tradition as their reason, citing as authority the writings of the early church fathers. Though we should respect such tradition, we need to understand the worldview that shaped it. Consider Augustine of Hippo, one of the most influential church fathers. In 354, he was born into a world quite different than the one encountered by the first Christians. As a theologian and philosopher, he engaged Judeo-Christian religious and scriptural traditions together with a dominant worldview in his day–the Greek philosophical tradition. His thinking is set forth in his widely read autobiographical book Confessions–one of the most celebrated conversion accounts in all of Christian literature.
Several years ago, I decided to read Confessions. It is not easy reading, and frankly, I don’t remember much of it. But what did lodge in my memory is how Augustine used his life to illustrate how a person can be saved from a mistaken worldview. He came out of a cult–the Manicheans–and rejoiced in his change of perspective. I really identify with that, and I think many of you are with me in this. While Augustine may not have gotten everything right when he left the cult and became a Christian, I celebrate that he was on a journey similar to our own.
Augustine was not a “flaming liberal,” bent on undermining the truth. He had a deep respect for tradition, but he also realized that the church must adapt to changing times. In his day, the Roman Empire was beginning to fall apart, a fact that would have a major impact on the church. Like Paul, three centuries before, Augustine was able to look at the situation from more than one perspective. The challenge then–as now–was to move with the times so that the church did not stagnate or disintegrate. But this must be done carefully, so that the integrity of the gospel message is not compromised.
The church in every age and in every “branch” is presented with the same challenge: to discern the social-cultural-intellectual soup we swim in and see if our faith and life as the church has been compromised by our surrounding worldview. Then we need to figure out how to get free of our captivity, leaving it behind, while holding onto what was good and faithful in the past even while making changes to move forward in even deeper faithfulness. This will mean that the church will always need to be ready to repent as well as to grow in faith and hope and love for God in Christ.
In the midst of our repenting and being renewed in faith, differences, even among Christians, will arise. Some will be minor, while others may be major. Some will, unfortunately even result in division within the Christian church. While we cannot give up on the need to be discerning about what to let go of and what to cling to, we need not be self-righteous about our own convictions. We can offer them trusting that others will one day see what we see, or that we’ll come to a better understanding ourselves. We can be patient and kind, recognizing that these conflicts and differences are relatively minor when compared to the majesty of the glorious message of hope that is the gospel and the reality of the grace of God in Jesus Christ continually offered to all–not to just a select few.
And we can count on Jesus’ promise that God will not leave us on our own to figure it out by ourselves. At the Last Supper, he told his first disciples, “I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth” (John 16:12-13).
God has led us on a wonderful journey, out of the maze of legalism and even self-righteousness, into a clearer understanding of what the Christian life is all about. I pray that all of us in Grace Communion International will continue to follow the lead of the Holy Spirit as he continues to guide us into all the truth. But let’s also remember that does not make us superior, or in any way better than others.
With love, in Christ’s service,
Joseph Tkach
P.S. We have just commemorated the 11th anniversary of 9/11–the terrorist attacks on the U.S. that occurred on September 11, 2001. We were reminded that the events of that day rocked the entire world, shaping the worldview of generations born in the U.S. and abroad, both before and after that tragic day. As we know, many families continue to suffer the consequences of 9/11 and its aftermath (which includes two wars). Our prayers are with them as they grieve loss and recover from injury and illness.
Pastors and ministry leaders have many important responsibilities. One is to help shape within their congregation or ministry a culture (or “environment”) that is expressive of the love and life of Jesus Christ. A critical aspect of such a culture is having an evangelistic orientation–a passion for sharing actively in what Jesus is doing to reach out in love to share the gospel with non-Christians.
But how do leaders do that? Though there is no one-size-fits-all formula, there are helpful practices. Here are four, offered by LifeWay president Thom Rainer in a recent blog post:
Model passion for evangelism. As a leader in your church be active in sharing the gospel with non-believers. Then share your experiences with your church family. Doing so is much more impactful than a dozen sermons or Bible studies about evangelism. Passion for evangelism is more caught than taught.
Ask one of your small groups or classes to become an evangelistic group for one year. This fosters accountability on a small scale as that group understands that it has been selected to be an example for the whole church. Watch how the group becomes more intentionally evangelistic–more prayerfully creative and excited to reach people with the gospel. Then share their stories with the whole church.
Begin a small-scale evangelistic mentoring program. Doing so is another way to foster accountability. The mentor should teach their protégés how to begin a conversation about Jesus with a non-believer and how to include in that conversation a clear presentation of the gospel.
Regularly pray in church services for the lost. Most members are not hesitant to pray for the physical needs of people. But it is rare for churches to pray together for the conversion of non-Christian family, friends and neighbors. As a church begins to pray consistently this way, God often begins to demonstrate clear answers to those prayers. As that happens, you will see your church becoming more evangelistic in its culture.
Aaron Armstrong, co-pastor of GCI’s Ground Zero Church in Englewood, Colorado tells us that he and his wife Sasha gave birth on September 6 to their first child, Brynn Helen Armstrong. She is a beautiful girl, weighing 7 lbs. and 20 inches long. However, amidst this joy there are some challenges. Sasha will be having surgery this week due to complications from the birth. Brynn has jaundice, and though she seems to be improving, test results are pending.
Please pray for Brynn, Sasha and Aaron.
Cards may be sent to:
Aaron & Sasha Armstrong 6750 S Riviera Ct, Suite 1028 Aurora, CO 80016-6062
This update is from Eugene Guzon, GCI’s national director in the Philippines. He writes concerning the steps being taken in GCI Philippines following the death of Area Superintendent Captain Jessup Bahinting.
July and August have been quite a challenge as we recover from the shock and grief following the tragedy of the plane crash that took the life of GCI Advisory Council Member and Visayas Area Superintendent, Captain Jessup Bahinting.
Margarita Bahinting stands beside a photo of her late husband, Capt. Jessup Bahinting at his funeral.
Pastor Jessup was laid to rest on Monday, August 27 in Ginatilan, Cebu. The Bahinting family sends their deep appreciation for the support extended to them by members in the Philippines and overseas. Jessup’s wife, Margarita said, “We praise God for giving us a big family who continues to be a source of overwhelming support and encouragement during our time of loss.” I talked with her over the phone and she sounds well but exhausted from the series of meetings with the students and stockholders of Jessup’s flying school and in coping with the loss at the same time.
Pastor Terence Santibanez who is Assistant Area Superintendent of Western Visayas will now be serving as the Acting Area Superintendent for the whole of Visayas, assuming the role filled by Pastor Jessup. We thank and appreciate Pastor Terence for his willingness to assume broader responsibilities at this difficult time. He will be a great blessing to the churches in the Visayas in this new role.
Pastor Levi Yuson of Maramag church suffered a mild stroke while visiting Cebu for Pastor Jessup’s wake last week. He safely returned to Maramag after a few days of rest and is doing better. Let us pray for his full and speedy recovery.
Because of the growing need for ministers, we are committed to developing new and younger leaders to serve our churches. We are confident that God will continue to sustain us in our journey of faith. We thank our pastors, leaders and members for their continuing faith in God and love for our church family, as we serve with zeal and dedication in various ways.
In this Update post we congratulate Eric and Pat Shaw on the occasion of their retirement from employment with GCI. Well done faithful servants!
Eric Shaw
Eric was born in Pennsylvania and grew up in the northern Appalachian Mountains on the family farm. In 1962, at the age of 19, he rode a bus from his home in Pennsylvania to Pasadena, California to attend Ambassador College. After graduating in 1966, he began working full-time in the church’s Mail Processing Center, becoming its manager in 1995.
Eric married Pat Melott in 1967. They have two daughters: Sasha who lives in California and Vicki who lives in North Carolina.
Eric entered GCI’s full time ministry in 1996. While working as a pastor, he obtained a Master of Arts degree in Religion with emphasis in Theology and Ethics from Azusa Pacific University. For 15 years, Eric pastored Community Life Fellowship, the GCI congregation in Altadena, California. He then retired from GCI employment on August 31.
In retirement, Eric plans to do more writing, to spend time supporting those interested in the urban gardening movement, and to continue working with GCI’s Southwest Church Planting Network.
Pat Shaw
Pat was born Patricia Melott in Shawnee, Oklahoma, where she still has deep roots as a member of the Citizen Potawatomi Nation. The Melott family moved to southern Missouri when she was in elementary school and Pat grew up in the beautiful Ozarks. In 1965, Pat entered Ambassador College in Pasadena where she met Eric.
In 1988, Pat began employment with GCI. Over the years she has served in the Festival Department and in Church Administration and Development (CAD). For the last several years in CAD she has served as an administrative assistant and budget analyst. She has also helped organize, serve and teach at CAD conferences and training events.
In 2005, Pat graduated from Azusa Pacific University, Haggard School of Theology with a Masters of Arts degree in Pastoral Studies with an emphasis in Church Development. Following graduation, and while working full time in CAD, she began teaching the Women in Leadership class at Grace Communion Seminary (GCS) and serving on the GCS board.
In retirement, Pat plans to continue teaching at GCS and serving on the GCS board.
Here is a picture from the retirement party held for Eric and Pat in the GCI home office on September 5. GCI president Joseph Tkach and CAD director Dan Rogers present a retirement gift to the couple.
Left to right: Eric Shaw, Joseph Tkach, Pat Shaw, Dan Rogers
Mohan Jayasekera is the pastor of GCI’s congregation in Perth, Australia and the director for GCI in Sri Lanka.
Mohan was born and raised in Sri Lanka and has been married to Nihara for nearly 40 years. They have three daughters, Shehana (married to Peter Edalere), Niranga (married to Milinda Warakaulle) and Nilakshi (married to Shehan Alwis). They also have one son, Rukshan, who is single. All of their children are actively involved in GCI. They also have three grandchildren, Tyana, Taryk and Keara.
Mohan grew up in a large but close family near Colombo, the capital of Sri Lanka. His father was an attorney, as well as a civil and structural engineer who headed up the Public Works Department of the government of Sri Lanka. “My dad was a wonderful and committed Christian in a mostly non-Christian environment.” Sri Lanka is officially a Buddhist country. Mohan’s grandmother was Dutch so Mohan was reared in the Dutch Reformed tradition of Christianity.
Because of Mohan’s father’s success, Mohan was able to attend one of the best schools in Colombo, Sri Lanka. His father “encouraged us to do our best in the classroom as well as the sports field, but to never forget who we were.” That encouragement paid off as Mohan and his brothers succeeded in the classroom as well as in the sports field, especially in cricket.
While a teenager, Mohan’s father sent him to study in the UK and it was there he heard the World Tomorrow program. “I was drawn through this contact to acknowledge the sovereignty of God and the authority of scripture in my life and I accepted Jesus as my personal Savior and began my personal walk with God as a member of the WCG in 1966/1967.”
When Mohan returned to Sri Lanka, his father became “quite concerned with one of his sons being religiously odd.” The Jayasekera family was well known in the little island of Ceylon and it wasn’t long before many knew of Mohan’s beliefs. Mohan had always done well in cricket and he was soon playing for the Sri Lanka team. When he told the team he would not play on the Sabbath many fans and spectators who knew of his commitment became concerned about their team. During an important final for Mohan’s cricket club, a section of the crowd who weren’t at all pleased that Mohan was not going to play in a final match began to chant. “Matthew, Mark, Luke and John – have got a hold on our Mohan.” Mohan says he felt like crawling into a hole in the ground.
Mohan’s father talked to him quite a bit about “this odd sect” he had become part of, but he always made it clear his relationship with his son was more important than differences in beliefs. He tried to talk Mohan out of going to Ambassador College, but when he saw how committed Mohan was, he gave him his full blessing and told Mohan he would always be there for him.
Mohan, who always had a close and loving relationship with his father, said his dad was really his mentor. “He loved his family and friends… he loved his Lord and the church he grew up in…. He loved his country and was a friend and servant to all.”
Mohan began serving the church (then WCG) in Sri Lanka in1969 with Richard Frankel who lived in England and who looked after the work in Asia. Speaking of Richard, Mohan said, “He was one who modeled love to family and service to the church and taught me servant leadership by example.” Mohan’s work with UTA French Airlines often took him to London and he had no baggage restrictions. So he was able to transport mail and magazines and tithes and offerings back and forth between Sri Lanka and the London office. Mohan also helped organize the festivals in Asia.
Mohan began pastoring the church in Sri Lanka in 1977 after being ordained an elder. At this time he was the Inflight Services Operations Manager and later Regional Administrative Manager for UTA French Airlines. This position opened some doors and enabled Mohan to get some things done for the church. The church in Sri Lanka was officially registered in early 1978. “This was/is no easy task in a country hostile to Christianity – subtly and sometimes openly.”
In 1982 Mohan was hired to serve as pastor of the church in India and Sri Lanka and was also responsible for visiting Pakistan, Afghanistan, Nepal, Bhutan, Bangladesh and the Maldives. “We had established a church office in Colombo in 1981 and were mailing literature to all these countries. Radio Ceylon and Radio Maldives both broadcast the World Tomorrow on short wave and the mail came to the office in Colombo.” Mohan visited these countries many times over the space of a few years. “I shall never forget going to Kabul, Afghanistan to visit two people there in 1983 during the days of the Russian occupation. It was a time when English-educated people there were looking for any opportunity to get out and I felt that the people I met were hoping we could help them do so!”
Mohan said he learned a great deal from visiting so many places in these countries. “The greatest lesson I have learnt and one which I try to follow is what Jesus taught when he said that he was sending us like ‘lambs among wolves’ and directed us to ‘be wise as serpents and harmless as doves.’ Someone in Asia once told me several years ago that many good-intentioned Christians actually turn Jesus’ instructions around and become wise as doves and harmless as serpents in their mission efforts. Sadly, in my years working in Asia I have seen many examples of this.”
When he was first hired, Mohan was told to try to visit all the members in India at least once a year. He did his best. “I have been to many remote places in India travelling in many interesting ways (including on the roof of trains and bullock carts) and sleeping in areas so remote that the only place to sleep would be an ashrams (places where people go to live separately from the rest of society and practice the Hindu religion) to get to see the members.”
“In such travels the presence of God was so real to me on so many occasions, as I do not speak any Indian languages. The boldness and willingness that I was most certainly blessed with through the Holy Spirit on numerous occasions to be with God’s people – simple folk who are indeed the salt of the earth – gave a very deep sense of inexpressible feelings of joy to me.”
Mohan talks about one relationship he had with William and Maria Ouderland. William was a leader of the Dutch resistance movement in WWII and a highly decorated freedom fighter in the Bangladeshi war of independence. He was manager of the Bata shoe company in Dhaka during the Bangladeshi struggle for independence and nationhood. “People like the Ouderlands and so many others I have the privilege to serve in Western Australia and Asia (Pakistan, Nepal, India, Sri Lanka), are truly wonderful examples of Christianity and remind me of those described in Hebrews 11:37-39. I so enjoy this part of my pastoral ministry.”
When asked what he loves about GCI today, Mohan said, “I have been so invigorated by growing in understanding of what God has opened our eyes through the Holy Spirit to see. I am passionate in presenting the message of how good the Father is in including us and giving us full rights of sonship through Jesus and sharing with the brethren the joy of salvation. Recently I have been blessed to be invited to teach classes in September at the Colombo Theological Seminary and the Calvary Church Seminary in Sri Lanka.” Mohan appreciates our prayers.
Grace is the first word in our name. We did not choose it because it sounds “religious.” Each word identifies our experience as a fellowship and grace is an integral part of our identity – especially our identity in Christ.
As a denomination, we have always understood grace to be God’s unconditional and unmerited pardon. But we tended to think of it as a component of salvation that needed to be “stirred into the mix” because of our inability to keep the law. We now see God’s grace as much more than that.
Grace is not some sort of passive concept of forgiveness. It is not a principle, a proposition, or a product. Grace is the love and freedom-producing action of God to reconstitute humanity into what the apostles, Peter and Paul, refer to as being made into God’s own people (2 Corinthians 5:17–20; Galatians 6:15; 1 Peter 2:9–10). It is not just a spiritual supplement that God provides because we can’t keep his law, like a whiff of oxygen to help a sick person breathe a bit easier.
Grace is an entirely new atmosphere that transforms us and gives us a new kind of life – life that no amount of law keeping could sustain. Note Paul’s explanation: “For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:19-20 KJV). Grace is the environment that allows us, God’s new creation, to not just survive, but to grow and flourish.
At the risk of over-simplification (a danger inherent in all analogies) we might think of grace as God’s “operating system.” The Father, Son and Holy Spirit have been giving, receiving and sharing love for all eternity. When they extend that sharing of love to us, it is their gift of grace. This grace of God is not the exception to a rule–his rule is a gracious one, all the time, to give us life and to bless us, even if obstacles to our receiving it have to be removed at his own cost.
We see God’s grace most clearly in the person of Jesus, who as Paul said, loved us and gave himself for us. As the early church leader Irenaeus taught, the Son and the Spirit are the “two arms” of the Father lovingly embracing us back to himself. The Gospel of John gives us Jesus’ own encouraging words: “The glory that you have given me I have given them, so that they may be one, as we are one. I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me” (John 17:22-23 NRSV).
As recipients of the grace of God in Christ, we not only share in the love and life of the Father through his Son in the Spirit, but we also share in the mission of God to the world. That mission is the complete restoration and renewal of all creation in Christ Jesus, through the Spirit, into a state of perfect glory.
God’s grace in the person of Jesus Christ is for all humanity without distinction to race, status or gender. And that is why the vision of Grace Communion International is for “all kinds of churches for all kinds of people in all kinds of places.”
