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Church Health: Lessons from Timothy and Titus

Greg and Susan Williams

Dear GCI Family and Friends,

Have you ever noticed the relationship the apostle Paul had with his younger proteges? In his first letter to Timothy, Paul wrote like a father figure, calling Timothy, “my true son in the faith” (1 Timothy 1:2). In his second letter to Timothy, Paul writes more like a professor to a student: “Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions, and my suffering…” (2 Timothy 3:10-11). Timothy has journeyed around the Developing Others square with Paul, knowing what he teaches, and how he conducts himself in a range of circumstances related to church life. The relationship blossomed to the place that Paul calls Timothy “my fellow worker” (Romans 16:21). He was a colleague, or as Paul was famous for saying, “a yoke-fellow.”

Paul also had a close relationship with Titus, a Greek Christian whom Paul calls, “my loyal child in the faith” (Titus 1:4). Unlike Timothy, who had grown up in the faith through his mother and grandmother, Titus was a testimony to a changed life in Jesus and how Gentiles were being grafted into the church. Titus, who spent 15 years in missionary trips with Paul, was the one who carried the second letter to the church at Corinth (“the severe letter”). Paul identifies Titus as his partner and fellow worker (2 Corinthians 8:23). Paul knew that Titus would handle matters in Corinth in the same spirit and style as himself.

There was a lot of physical movement in Paul’s role as the apostle to the Gentiles, so frequently Paul sent Timothy as his ambassador. First Corinthians 4:17 tells us Timothy was sent to Corinth to remind the people there of Paul’s ways and teachings. Paul told the believers in Thessalonica he was sending Timothy to strengthen and encourage them in their faith (1 Thessalonians 3:2). Correcting false teaching and establishing sound doctrine was always a priority (the young New Testament church had to be discipled). We also see Timothy appointing elders and establishing church administration. (Paul’s letters tell us Titus did similar work.)

In Ephesus, Paul left Timothy behind to oversee the church. Paul had given three years of attention to the church in Ephesus, and it is known as one of the healthiest of the New Testament churches.

Paul also empowered Titus, sending him to straighten out Crete. Crete was the wild frontier where the gospel had only recently arrived. Paul describes the Cretans as, “rebellious people, idle talkers and deceivers, especially those of the circumcision; they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach. It was one of them, their very own prophet, who said, ‘Cretans are always liars, vicious brutes, lazy gluttons’” (Titus 1:10-12).

Paul gave Titus a ministry action plan, “I left you behind in Crete for this reason, that you should put in order what remained to be done, and should appoint elders in every town, as I directed you…” (Titus 1:5). In other words, “be a living example of what a Christian should be. Don’t just go there and teach what a Christian should be like, but show them what they can be, just as you were transformed in Christ.”

What a great compliment to both Timothy and Titus that they could be trusted lieutenants who could be assigned to a church and a region that allowed them to be the second generation of leaders in the New Testament church.

Summary

What do we learn about church health from the parallel stories of Timothy and Titus?

  • Pastors/leaders have different backgrounds and different personalities. Timothy appears to be more tender-hearted and prone to melancholy, and yet an able teacher for furthering and defending the gospel. Titus seems competent and trustworthy to carry out his assignments – even if he is working with brutes and liars. Paul invested heavily in both young men.
  • Churches are in different stages of development and can differ in the challenges they face. Even mature churches will face challenges when the glory isn’t channeled back to God. We have no other choice than to work out of our present reality.
  • Discipleship is the ongoing work of the church. Sound teaching is great, but it is only impactful when the fruit of the Spirit is evident in the lives of the leaders, and they are living their lives in community with the church and neighborhood.
  • Development of future leaders will always be the ongoing work of the church. True mentoring is a lot of work and takes a lot of time – Titus traveled with Paul for 15 years. Because of Paul’s skillful, intentional development of Timothy and Titus, I am certain these men took to heart the charge from 2 Timothy 2:1-2 to purposefully pass along the faith and ministry skills they learned to other reliable men and women. Timothy and Titus could mentor well because they had been mentored well.

Titus’ successor, Andreas Cretensis, eulogized him in the following way: “The first foundation-stone of the Cretan church; the pillar of the truth; the stay of the faith; the never silent trumpet of the evangelical message; the exalted echo of Paul’s own voice” (Philip Hughes, Paul’s Second Epistle to the Corinthians).

Titus and Timothy were excellent proteges who faithfully followed Paul as Paul walked in the footprints of Jesus. Brothers and sisters, isn’t this the same echo we want to resound in the young proteges who are under our care? May the faith go forward with the future Timothys and Tituses to come.

Dedicated to developing others,

Greg Williams

Grace Communion Ladson Women’s Conference

Grace Communion Ladson celebrated their 4th Annual Women’s Conference on April 26-28, 2019. Our theme was “An Intimate Relationship with Christ.”

It was three Spirit-filled days of building a more intimate relationship with Christ and bonding with our sisters. The speakers were amazing, the music was awe-inspiring and the fellowship was incredible. We had ladies travel from NC, SC, GA and FL. Approximately 40 women attended over the course of the conference.

Friday evening began with a reception followed by praise and worship. Saturday followed with praise and worship, inspiring speakers, worship stations, prayer and ending the day with communion. The ladies were then able to visit nearby Historic Charleston, SC in the afternoon. The conference ended on Sunday with the women leading the Grace Communion Ladson worship service.

The Holy Spirit was leading this event in every aspect. He set the hearts of the attendees on fire. Everyone left blessed and looking forward to the next conference to take place April 24-26, 2020.

Rose Hamrick, Grace Communion Ladson

 

SEP Florida Young Adults Track

This year at SEP Florida we created a Young Adults Track for people ages 18-30. Most of our participants were also staff or campers, but we did have two others come just for the young adult events. We have several campers who have become or are about to become too old for camper-status and are not yet ready to serve as counselors. This track gave us an opportunity to discuss where we are, where we want to go, and to bond together.

We shared testimonies of what we’ve gone through and lessons we’ve learned. We took a cycling adventure on beautiful Jekyll Island that focused on African American history. For our first time trying something new, it was a great success and we loved our time together. It was a nice opportunity to pour into each other and get even more spiritually nourished.

Michelle Thomas, SEP FL Assistant Camp Director

ACCM Christian Leadership Intensive

Would you like to take a step toward becoming a healthier leader in Grace Communion International?

Consider attending the ACCM Christian Leadership Intensive in Hickory, North Carolina, on August 30-31. This two-day intensive has been carefully crafted for ministry leaders, pastors or any GCI member who desires to take a deeper dive in leadership from a Christian point of view. Grace Communion Hickory will be the host church for this training event.

GCI President Greg Williams, wrote about ACCM, “I have used and taught the ACCM material and in my opinion they are outstanding. These classes help fulfill the ongoing educational pathway for our bi-vocational pastors, so please take advantage of this opportunity.”

If you have any questions, contact Anthony Mullins at anthony.mullins@gci.org.

Come & Drink Crusade – Nassau, Bahamas

Register Now!

“Let anyone who is thirsty come to me and drink.”

You are invited to join us for four days of celebration, fellowship and Christian outreach at our 12th annual Come & Drink Crusade.
It takes place at Courtyard by Marriott, Junkanoo Beach, downtown Nassau, Bahamas, October 11-14, 2019. This hotel is the ideal site for a fall get-together for the entire family. Rooms rates are $160.00 per night double occupancy, all taxes included. Space is limited, so register today.
For more information, email Robert.Mckinney@gci.org or call (242) 424-4062.

GCI Ignite Latin America

gc ignite latin america group

On June 28–30, twenty-seven emerging leaders came together for GCI Ignite Latin America. The event was celebrated just outside Bogota, Colombia. This was the first time Latin America has had an event of this nature. Young leaders from Mexico, Honduras, Peru, and Colombia were present. The event was coordinated by Andres Felipe Barrero (associate pastor in Bogota), and the workshops were presented by Heber Ticas (superintendent of Latin America), Natanael Cruz (Pastor in Mexico City), and Alejandro and Lilliana Acevedo (youth leaders in Bogota)

The presentations revolved around the theme “Responding to God’s Calling.” The idea was to invite young presenters who were already in pastoral ministry, so they could guide their peers. Attendees were young leaders, already involved in ministry within their local congregations, all between the ages 18 and 32.

The themes discussed throughout the weekend were designed to have a flow and progression. Topics included:

  • Our identity in Christ
  • Emotional healing and Christlikeness
  • The life of Christ (service)
  • Identifying our calling
  • The joy in our calling
  • A sent people
  • Christian leadership (fan the flame)

The purpose of the weekend was to create a space where these young leaders could come together for shared learning, intentional development, and an opportunity to be invited to greater participation in Jesus’ ministry through GCI. Memorable highlights of the event included the pastoral interviews that were held. Andres Felipe served as moderator and the young leaders had an opportunity to ask Pastors Heber Ticas, Natanael Cruz and Hector and Paulina Barrero about the ups and downs of pastoral ministry. The thorough and provoking questions allowed for a time of reflection and growth. Another notable moment was the closing workshop when the participants were invited to commit to fanning the flame of their calling and to seek the Spirit for guidance. It was a joyous moment to see young men and women commit to a journey of Christian leadership. The pastors who were present prayed over and anointed them.

The move of the Spirit was evident, and the participants departed with a sense of calling and a renewed spirit to continue the journey of growth in Christian leadership. The challenge now is to provide ongoing developmental support for those who wish to continue with the joyful adventure of Christian ministry. We pray that the Lord will bring clarity, discernment, and resources to develop the new generation of pastors and leaders in Latin America.

Heber Ticas

Regional Celebration Registration

Harvest Your Blessings! Don’t miss out on registration for the North Central or East Celebration.

In 2019, GCI will host Regional Celebrations in the USA:

  • September 27 – 29: North Central – Noblesville, IN
  • October 25 – 27: East – Ocean City, MD

Click the image below to for more information and registration options.
Regional Celebrations 2019 Banner

 

A Follow up to Readiness

In our last issue, we published an article from GCI President Dr. Greg Williams entitled Readiness. We received quite a bit of feedback including the question below. GCS President Dr. Gary Deddo graciously wrote the following response and agreed to publish it for the clarity of our readership.

Question:
I just read the article “Readiness” in the GCI Update and that brought up a question in my mind. I was told that a person can repent AFTER death and receive salvation. I do not understand that in what I read in the Bible. Is that a belief of GCI? If so, how does that differ from universalism?

Gary’s response:
Thank you for your query. No, GCI does not teach that persons will necessarily be given a chance to repent after death. Nor do we teach that all persons will necessarily receive their salvation, that is, universalism. We do not find any biblical teaching that affirms such an idea. Rather, much biblical teaching assumes (entails) that God’s grace will be sufficient in any person’s lifetime, mainly through the faithful working of the Spirit and by the Word of God.

There are several forms of universalism. One form is that all will be saved whether or not anyone repents, turns to Christ for forgiveness on the basis of his atoning work of the cross. Another form is that everyone sooner or later, in this life or the next, will repent and turn to Christ for forgiveness on the basis of his atoning work of the cross and so in that way all will be saved or receive their salvation. There is a difference in these universalisms. But GCI teaches neither.

Those who pursue such universalisms do so, it would seem, on the basis of logical inferences (which are never logically or theologically necessarily true) which they believe follow from the biblical truth that Christ died for all and that God is merciful, both of which GCI does teach, along with much of the Christian church. They cannot see how God could be merciful if persons were not given other “chances” on the other side of death. So, they make the unwarranted logical inference that God necessarily must do so.

However, such a false logic overlooks the fact that God, being the merciful Lord at work by his Spirit on the basis of Christ’s completed earthly work, could give all the “chances” (opportunities) needed in this life to every person. There is no need to speculate about second “chances” after death. In the merciful providence of God, death is never an arbitrary limit, an unanticipated accident from God’s vantage point.

All that needed to be done and could be done can be accomplished by God and through the Holy Spirit in a person’s earthly life, even if in the last nanoseconds of a person’s life while they are unconscious.

There is no reason to believe otherwise and biblical reasons to believe so. We cannot limit God’s faithfulness to the pragmatics of ours, which is indeed limited by all kinds of circumstances such as mental illness, accident, geographical/cultural distance, and death. So, if death is not an arbitrary limit to God and his grace, no speculation as to second chances after death is needed in order to uphold God’s mercy and grace and the biblical fact that God sent Jesus Christ out of love for the world and that he gave his life to “take away the sins of the cosmos.”

But given this, while we might hope that all will receive their salvation, there is no biblical guarantee that all will necessarily receive this freely given gift of God, and there are many warnings that it is somehow possible that some might reach a place of no turning back and never enter the kingdom of God, receive their Savior and Lord and his salvation. While there are very strong warnings of this sort, GCI does not follow another false logical inference that some people necessarily must be eternally separated from the immediate presence and complete blessings of God. The warnings indicate a true even if unwanted possibility, but not a necessity. Warnings are given not to indicate a desire for the warned-against outcome, but to contribute to its prevention. God warns because he loves us and had provided everything for us in Christ and by the Spirit so that we have no excuse for repudiating his grace. If there are those who manage to do so, it will not be due to a limit to God’s grace.

I hope this is helpful to you,

Dr. Gary Deddo
President, Grace Communion Seminary

Be Still

a man sits on the edge of a path surrounded by traffic and busy city streets

Be still and know that I am God.

Be still. Amidst the hurry, flurry and worry of modern life – be still.

But we are always on the go – productivity rules, the demands never cease. You know how the conversation goes: “How are you doing?”. “Oh, I’m extremely busy.” This is the cultural expectation. Pretty soon life revolves around what we are doing and have yet to do. Our pressures, stresses, and urgent demands. Oh yes, we may talk to God once in a while – especially to ask him for help, his blessings, success, and the like. But “be still”? Maybe next week, next year.

It can be challenging to get off the treadmill and find a still point. Guilt, fear and anxiety break in. What we “should” be doing. And there’s usually a cacophony of noise, distractions, and interruptions.

That’s why learning to be still is a spiritual discipline. It takes intentional focus, choice and time. It means making room for devotional times. Just us and God. Not to withdraw completely from the world, but to better enable us to reengage in the world and contribute to community. It takes devotion to pay attention to the things that really matter – to contemplate the marvel, majesty, glory and love of God. What could be more wonderful to contemplate than who God is, revealed to us in Jesus.

Prayer: Lord, help us find our rest in you. Help us escape the tyranny of hurry, flurry and worry, and in the midst of life, help us find time and space to contemplate you. May we be still, and see you for who you really are.

John McLean Portrait

 

By John McLean
Superintendent
Brisbane, Australia