Shepherds of God’s flock

Dear Brothers and Sisters,

Joe at Lola Linga entranceLast week I reported on two GCI conferences I attended recently in South Africa. The first was for our International Mission Developers who met in Johannesburg with some of our national leaders and representatives from our home office. The second (called the Pan-African Conference) was for our pastoral leaders from throughout Africa who met in Bela-Bela (north of Pretoria) with those who attended the first conference.

We met for the Pan-African Conference at the Linga Longa Retreat Center, which is operated by our South Africa churches (that’s me at right, pointing the way in). The conference started Thursday evening and continued through Sunday, with about 110 attending conference sessions and over 170 at the Sunday worship service.

Among other topics, the conference addressed how the Holy Spirit affects traditional African religion, church planting, updates from various African regions, ministerial training and education, children and youth ministry, and a Q&A on how to teach GCI beliefs. It was a grand event!

Group and worship
One of the conference sessions at left. Sunday worship service at right (which was held in a tent).

Spending time with our wonderful pastoral leaders from Africa (pictured above and at the end of this letter) was a reminder to me of the value of viewing church leaders as faithful shepherds of God’s flock. This imagery is common in Scripture.

Good Shepherd (stained glass window at St. Johns Ashfield used with permission Wikimedia commons
The Good Shepherd (stained glass window at St. Johns Ashfield), Wikimedia commons, with permission

In the ancient middle-east, raising sheep and goats was an important part of the economy (it still is today). Sheep, goats and chickens were some of the first animals to be domesticated. Fairly low maintenance (“easy keepers,” we’d say), they yielded a high return for nomads and people with a more settled agricultural lifestyle. As noted in the Baker Encyclopedia of the Bible, the term shepherd was used historically (including in the Bible) to refer to leaders:

Because of the fundamental role of shepherding in the ancient world, the word “shepherd” became a common term for a ruler. The kings of Assyria, Babylon, and Egypt were often referred to as shepherds who protected their people. This imagery formed the background for the Old Testament, where the same usage is found. God is pictured as the shepherd of Israel, concerned for every aspect of his people’s welfare. Rulers and leaders of the people are often referred to as shepherds (cf., e.g., Numbers 27:17; 1 Kings 22:17; Jeremiah 10:21; 12:10; 22:22; 23:1-2).

Though in our day it’s popular to think of sheep as dull or silly, studies show that they are actually quite intelligent. The Bible talks about sheep as hearing the master’s voice—able to distinguish their shepherd from all others. The Bible uses sheep and shepherds as metaphors to portray two truths: the helplessness of humanity to save itself, and the goodness of God, who lovingly cares for his sheep—especially those that are lost. The New Testament refers to Jesus as “the good shepherd” (John 10:11), “the great Shepherd” (Hebrews 13:20) and “the Chief Shepherd” (1 Peter 5:4). To serve his flock, Jesus calls some people to serve as under-shepherds (called pastors)—joining with him in leading, protecting, feeding and caring for his sheep, including seeking after those that have gone astray.

I realize that serving with Jesus as an under-shepherd is not always easy. When I travel and meet our pastors around the world, I’m reminded of the struggles they face daily. In some cases we can offer them material assistance, and in all cases I try to give them encouragement by reminding them that they are constantly in our thoughts and prayers. They are not alone.

Like us, Jesus had many struggles, including conflict among his first disciples. Yet he shepherded them sacrificially: “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep” (John 10:14-5). He also said, “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (John 10:27-28). He then spoke of them as the Father’s gift to him (John 10:29). Such statements reveal the heart and the commitment of our Chief Shepherd—the heart and commitment shared by his faithful under-shepherds.

The Christian life is not only knowing about our union with Christ. It’s also about living into that union, in communion with the Father, Son and Holy Spirit. As pastors, we’re called to lead people in the way of communion—joining with Jesus, the Chief Shepherd, in caring for his flock. I’m thankful for the shepherd-leaders that our triune God has provided within GCI, including those I met with recently at our Pan-African conference. I ask that you join with me in not only in praising God for these pastoral leaders, but also in praying for them.

Thanking the Chief Shepherd,
Joseph Tkach

PS: On our way home from South Africa, Tammy and I joined GCI’s Northampton, England, congregation in celebrating its 40th church anniversary. Over 160 attended a service with great singing and special music from two choirs. Roger Clark, John O’Donovan and Maggie Mitchell did an extraordinary job planning and coordinating the event.


Here are pictures of some of the shepherd-leaders who attended the Pan-African conference:

African Leaders 3
Left to right, top row: Emmanuel Okai and his son Nana Yew (Ghana); Joseph Tkach preaching at the Sunday worship service. Left to right, bottom row: Tim Maguire (South Africa) addressing the conference; Rigobert Rafiringason (Madagascar) addressing the conference with his son Lova translating.
Left to right, top row: Emmanuel Okai and his son Nana Yew from Ghana; Charles Albrecht with Sylvester Nkosi from Malawi; Joseph Mpofu from Zimbabwe and Charles; Monde Skade from South Africa with Charles and Monde's wife, Pat. Middle row: conference praise team; Mutinta Nyumbu from Zambia, James Henderson from the UK, Joseph Tkach and Inyambo Nyumbu from Zambia; Bottom row: Manuel Vasco and Mariano Maganizo from Mozambique, Charles Albrecht, Kalengule Kaoma , Oliviera Kitambala and Henrique from Angola; Kalengule, Susan Williams and Kalengule's wife Nsama.
Left to right, top row: Conference praise team – Lova Rafiringason (South Africa), Myma Mantey (Ghana), Megan Maguire and Caleb Makhela Jr. (South Africa); Mutinta Nyumbu (Zambia), James Henderson (UK), Joseph Tkach, and Mutinta’s husband Inyambo. Left to right, bottom row: Manuel Vasco and Mariano Maganizo (Mozambique), Charles Albrecht (home office), Kalengule Kaoma (Zambia), and Oliviera Kitambala and Henrique Mananga (Angola); Kalengule, Susan Williams (home office) and Kalengule’s wife Nsama.

One thought on “Shepherds of God’s flock”

  1. Very memorable event. Great opportunity to meet and be updated on happenings in the churches in Africa. Really uplifting and worth all the sacrifices. God be with all the servants in his vineyard and the shepherds of the flock

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