Category: Be Inspired

Occasionally, we want to share a congregation’s best practices. May this spark some ideas as you plan for Palm Sunday.

---

Our local church has appreciated the beauty of intentionally keeping Jesus “the center of the center” through the use of liturgy, expressed in different creative ways.

In our desire for members to be more participative in our worship celebration, we have explored ways where we can encourage their participation, most especially in the special celebrations based on the Christian worship (liturgical) calendar. Last year, we encouraged our members to bring palm branches to church and explained that we will be commemorating the “Triumphal Entry of Jesus” to Jerusalem, commonly referred to as Palm Sunday.

As the worship ministry leader, I coordinated in advance with the music ministry as to the choice of songs. For example, the song by Paul Baloche, Hosanna, includes these lyrics: “You are the God who saves us, Worthy of all our praises.” The song selections were in keeping with the flow of the worship celebration, in sync with the theme of Palm Sunday.

Our children’s ministry leader, Sis Auey Parcasio, also prepared a short skit presentation. The children portrayed the Palm Sunday story with their costumes and dialogues from the Gospel text in Luke 19:28-40 aligned with the Revised Common Lectionary.

The worship hall was set up with decorations of palm leaves, lights, and video clips. A tapestry, beautifully placed on the floor, added to the experience of the congregants. After the worship celebration, each person received a blessing and took their palm leaves home as a reminder of the Savior-King Jesus.

Indeed, we recognize that purposeful preparations for a meaningful, Jesus-centered worship celebration are very important. The use of liturgy has helped us position the gospel story of the triune God, Father, Son, and Holy Spirit, all throughout the year. We look forward to encountering Jesus more in our Sunday worship celebrations as we continue to journey through the rhythms of the worship calendar.

By Justine Paolo Parcasio
Associate Pastor, Baguio, Philippines

In the January 11 Update issue, Greg Williams announced that Rose Hamrick was joining the home office staff as Chief Financial Officer (CFO), and we provided her professional bio for readers. Now, to help you get to know Rose even more, we asked her a series of fun and personal questions.

---

Describe the moment when you knew you would say yes to this position as CFO?

When I consulted with the Holy Spirit. Almost immediately when I began to pray about it, the Holy Spirit whispered, “Yes, this is why the answer was ‘no’ before and ‘not yet’ at other times, for such a time as this. This is what I was preparing you for.” I had another career opportunity to move to Charlotte next door to the home office with another company 7 years prior.

What have you sacrificed to take this role?

Seeing my family each day, particularly my grandchildren.

You’ve been working at the Home Office for a couple of months now. What’s been the biggest surprise?

How much joy and laughter are in the hallways and throughout the office each day.

Was there a key moment when you realized God had given you a gift for business management and finance?

When I was asked to serve as CFO of GCI. Seriously, it’s been a gradual process and realization throughout the years in my career, in my service in the church and the community and in my family. I naturally gravitated to all things having to do with business or finance and always asked to serve in the capacity of one, the other or both.

How would your family members describe you?

I decided to ask my family. These are their responses: you love the Lord, are God-fearing and kind, patient and honest, always smiling and positive, genuinely love helping everyone, spiritually grounded, empathetic toward others and always available to listen, loving and faithful.

Name one of your favorite books—and you can’t say the Bible.

I have two: They Walked with God by Max Lucado and Faith Walk by Rose M. Hamrick. It’s not one of my favorites because I wrote it, but because God inspired it, and it highlighted his power and provision.

If you’ve had a particularly trying day, what’s your favorite thing to do to unwind?

Sit quietly and meditate.

What’s the best thing about being a grandmother?

Spending time with and watching my three grandsons’ growth, development, and personalities.

 

 

 

In this podcast episode, our host, Anthony Mullins, speaks with Mandy Smith. Mandy is the pastor of St. Lucia Uniting Church in Australia.

The following excerpt is from their discussion of Matthew 28:1-10, and it’s a fitting subject for International Women’s Day.

Listen to the full episode and read the full transcript here.

---

Anthony: I sometimes hear people say, Mandy, that the disciples abandoned Jesus at his death. And there was abandonment, of course, but I also see the women going to him and being the evangelists, if you will, sharing this great message. Tell us about it.

Mandy: I know a lot of women who feel called to proclaim the good news are very encouraged by this passage, especially if they’re in contexts that don’t affirm them in their calling.

I’m really hesitant to say because I always want to be welcoming to my brothers. … and I don’t want to perpetuate all of the brokenness between men and women.

And at the same time, I think it is really good to share [that] it is really painful to feel that calling and to not always be given an opportunity to share it.

… But every single time somebody has not received me or has not treated me in the way that Christ would treat me or has not recognized what God is doing in me—and I’ve had some really painful experiences—every single time, it has been an invitation for me to talk to the Lord again and to say, who are you again? What are we doing here again? Who do you say I am again?

And for anyone who’s marginalized—which is not just along gender lines, but the many different ways people are marginalized—it can be a really empowering experience if it becomes an opportunity for us to say once more, who are you [God] again? Who am I again?

… it’s often those who have been on the margins, for whom the system has not been functioning anyway, who actually have real leadership to offer in [a crisis]. And that’s how I see this passage. These women were not given much of anything really in the system. And so, when the status quo falls apart, they have something that enables them to press through.

So how do we listen to the voices who are saying, you know what? Before you were aware that the system was falling apart, it wasn’t serving me anyway, and I’ve had to function within the system according to the kingdom. How can we invite those people to be leading, as these women had the opportunity to, when Jesus was dying and coming back to life?

Today is International Women’s Day, and we’re grateful for all the women in this fellowship. We mark this day by remembering when GCI officially recognized the gifts and calling of women as elders in 2007. We can celebrate this, while also acknowledging the struggle women have faced and at times, still face because bias and resistance toward women in leadership has not yet been fully rooted out and healed.

To honor this day, we celebrate Debby Bailey and what she represents as the first woman ordained as an elder in GCI. We asked her to share her story.

---

August will make 21 years I have served in a pastoral role. In my wildest dreams, I never imagined this being part of my journey. A friend had a dream in which she saw me standing in front of the congregation as pastor. I didn’t know any females in that role in our denomination. Yet, as crazy as it sounded, something resonated within me. Five years later, our congregation worked with our regional director to form a pastoral team, which included me, to lead the church. The Holy Spirit had been preparing me.

Both the congregation and I struggled with the role. A female pastor was new ground. I kept asking myself if a woman should be a pastor and then pondered whether God would open the door if it was wrong. I didn’t give a sermon for a year, until I had to as part of a preaching class led by my regional support. Unfortunately, after that sermon, a couple left the church. The wife, a friend, said she didn’t believe a woman should be preaching. Our advisory council then recommended that I shouldn’t be on the speaking schedule.

After three years, the church assessed if the pastoral team was how we would continue. I felt the Holy Spirit leading me to take a stand. I would only be considered for the pastoral team if I could function fully like the other team members—which included speaking. The congregation accepted this decision.

Over the years, I have experienced hurt and disappointment but also a lot of joy. There were many days I wanted to walk away, but every time God stepped in and made it clear I was to stay. I had the privilege of being the first female ordained as an elder in GCI. I was commissioned by Regional Director Rick Shallenberger as lead pastor in 2021. Serving as a pastor has been the most difficult, exciting, and rewarding experience of my life. Now I can’t imagine pastoring not being part of my journey.

By Debbie Bailey
Pastor, Pikeville, KY, US

Language is subject to cultural influence, and if you’ve ever studied the origins of words, you know how culture and technology have changed our language. If we would’ve told our grandparents thirty or more years ago that we would “google” the weather forecast, they wouldn’t have known what we were talking about. Culture also affects the language we use in Christianity, which shapes our experience and perception of God.

Many Christians only talk about God using masculine terms or father metaphors, as if this is the only acceptable symbol or picture of God, rather than a reflection of the ancient patriarchal culture of the biblical writers. But Scripture provides us with a diversity of images: masculine, feminine, and non-gendered images.

Deuteronomy 32:18: “You were unmindful of the Rock that bore you; you forgot the God who gave you birth.” [Rock and Laboring Mother]

Psalm 27:1: “The Lord is my light and my salvation; whom shall I fear?” [Light]

Isaiah 66:13: “As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem.” [Mother]

When we exclusively use male-gendered metaphors for God, it’s easy to assume God exists as a gendered being. But John 4:24 tells us “God is Spirit,” and spirit doesn’t have a gender.

Consider biblical examples where Jesus disrupts gender norms, especially in his actions toward women and children. Jesus came to break down the cultural norms of his day that boxed God into the patriarchal system that marginalized non-Jews, women, and children. By expanding the language we use to think about God, we can grow into the awe and mystery of being in relationship with our Father/Mother God, Jesus, and the Holy Spirit.

Prayer
Light of Life and lover of our souls, expand our hearts’ ability to see your love and care in new and meaningful ways. Amen.

By Nan Kuhlman
Monrovia, CA, US

 

 

 

Note: In GCI, we normally call God “Father” because that is the way Jesus taught us to pray, and the name by which he told us to baptize. Some people misunderstand, and think that the term indicates God’s gender, but it does not. God has roles similar to a human father, similar to a mother, similar to a shepherd, and similar to a king, but God cannot be equated with any of those terms. We continue to use the terminology Jesus gave us and seek to help people understand what the term does and does not mean.

And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. Ephesians 4:32 (NKJV)

Ash Wednesday begins our Lenten journey to Easter. A reoccurring Easter Preparation or Lenten theme is forgiveness. We remember the words of Jesus from the cross, “Father, forgive them, for they know not what they do,” as an invitation to receive and extend forgiveness.

Perhaps your heart has a hard time embracing forgiveness. We have all been hurt or offended by someone in our lives, and the thought of forgiving them seems like an impossible task. Well, guess what? You’re right. It is an impossible task on your own. It is only through participation in the forgiveness that has already been done by God that we are able to forgive. When Jesus said, “It is finished,” he was speaking of forgiveness as well. God’s forgiveness is unconditional.

When the Father sent his one and only Son to reconcile us and bring us back into a relationship with him, Jesus took full responsibility for all our faults, failures, and sin and dealt with them on the cross, once and for all! It’s a done deal and you had absolutely nothing to do with it. There is no condemnation. There is no record of wrongs. There is only mercy, grace, and love.

As we allow these revelations to take deep root within our souls, we begin to enjoy God and revel in his sheer goodness. When we are able to “live” in the reality of the Father’s forgiveness and acceptance in Christ, our hearts are able to relax and extend grace and forgiveness to others.

Prayer
Merciful God, help me experience the full weight of grace and forgiveness in my heart, so much that it simply and easily radiates out of my very being to those around me. Amen.

By Davina Winn
Assistant Pastor, Hanover, VA, US

 

Lessons from the man with the impure spirit (Mark 5:1-20).

Easter Preparation is the 40-day (not counting Sundays) season preceding Easter in the GCI worship calendar when we individually and corporately acknowledge that Jesus is saving. This year’s dates are February 22 to April 8. During this season we seek to open ourselves to more fully appreciate our deep need for Jesus as we nurture a posture to receive the overflowing graces of Good Friday and Easter.

For some, this season may bring to mind somber traditions of fasting and sacrifice, shame and scorn, striving and suffering, or worst of all, no coffee! For this reason, many of us may be particularly hesitant about this liturgical season. Thus, we miss out on an important time of renewal.

This season is about more than sentiments of suffering, feelings of unworthiness, or acts of arbitrary self-sacrifice. It’s about Jesus and going deeper into relationship with him. We go into the season under the reality and the hope of the resurrection, which changed everything,

In Jesus’ resurrection we encounter humanity’s great hope—the good news that makes sense of the past, gives peace for the present, and provides hope for the future. By leading us to encounter our need for Jesus, Easter Preparation prepares us to receive the good news of our risen Lord anew each liturgical year.

Opening ourselves to an appreciation of our deep need for Jesus is a humbling experience. The Gospel accounts are full of examples of those who came before Jesus in humble recognition of their deep need. There is one account in particular that I want to explore to illuminate Easter Preparation season.

In Mark 5:1-20, Jesus encounters a man with an impure spirit that was beyond the help of human effort. No one was able to save him or even ease his suffering. He lived his life in the tombs amongst the dead. Upon meeting Jesus, the impure spirits knew they had finally met the only one who could save the man they had seized. After an unusual exchange between Jesus and these spirits, we read that the man is found “dressed and in his right mind.” Beyond the help of human hands, this man was saved by Jesus alone.

I believe that in this account, we encounter the heart of Easter Preparation. In more ways than we care to admit, we are beyond the help of human effort. While we may not find ourselves in the exact predicament as this man, apart from Jesus we are also the ones who live our lives in the tombs. We are in deep need of Jesus, and he is the only one who can save us.
Read More

Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’” Luke 15:3-6

This parable speaks to God’s movement toward each of us being profoundly personal. God seeks and pursues the one. Yes, we are each being sought after individually by God. But if we stop there, could we be missing some of the beautiful imagery and meaning?

In the metaphorical language of Luke 15, to be rescued from wandering, to be saved from individual lostness is only the shepherd’s first saving act. The story is incomplete without the shepherd restoring the lamb to the other ninety-nine. “He finds it … and goes home.” This is important! We have all been gathered back—not just into union with God but into a flock.

Our engagement with one another as active members of the body of Christ matters greatly. It is within this context of the church that we participate in God’s renewal and that we experience being conformed to Jesus’ image.

Be encouraged that your story does not end at Jesus saving you from your personal sin and private darkness. You were saved for life in the Body.

Prayer: Father, Son, and Spirit, open our eyes to the wonder and hope that we belong to one another. Plant it in our imaginations, to be expressed in our creativity, and to be lived in our bodies. Thank you for the privilege of participating with your eternal, loving purposes through your body, the church.

By Elizabeth Mullins
Publications Coordinator, Update Editor

²⁹The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! ³⁰ This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ ³¹ I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel.” ³² And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. ³³ I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ ³⁴ And I myself have seen and have testified that this is the Chosen One.” John 1:29-34 NRSVUE

John the Baptist believed that a savior would come, but he wasn’t sure Jesus was that Savior until God revealed this to him. Maybe John had an inkling, but it took a revelation from God, an epiphany if you will, to confirm this. And then John believed.

It took an epiphany from God for each of us to believe that Jesus is God and our Savior. None of us did anything to deserve this special, amazing truth being revealed to us.

What about those who do not believe yet? God will reveal the truth to each of us when the time is right. Remember 2 Peter 3:9: The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

Prayer:
Abba, we are grateful with every fiber of our being that you have given us this gift now. And we thank you for your promise that you will not withhold this gift from anyone and one day, when the time is right, all will have the opportunity to know you. Abba, thank you.

By Sondra Peters
Pastoral Team Member, Clarksville, TN, US