Category: Hear From the President

Dear Brothers and Sisters in Christ,

While it is with a heavy heart that I share with you that our brother John Halford lost his battle with cancer, I rejoice that the battle is over and John has won the race. Click here for related information, including an announcement from John’s daughter, Becki Halford Brown. In this letter, I’ll share several tributes to our dear friend and colleague.

I first met John when I was 14, living in Pasadena, California. John and his wife Pat were our neighbors. One day I was doing gardening chores and John stopped to talk with me. I was a bit amazed that he took notice. Most adults seemed to believe that children are to be seen, not heard. John made a comment about the good work I was doing, shared a few thoughts, then went on. Who would have guessed that I’d be working with John many years later, first learning from him and then serving as his boss (though I’ve never felt anyone could truly be John’s boss!). It’s been a blessing beyond words to know John since my youth, and to worked so closely with him the past several years.

John’s impact on our denomination was vast. He is perhaps best known for the many insightful, thought-provoking articles he wrote for our publications, often finding stories in places no one else would even look. John served as editor and/or adviser for many of our international publications and his expertise will be greatly missed. John’s service to the church also included serving as head of campaigns in Australia and regional director in the UK. He also taught at Ambassador University and Imperial Schools and worked for The World Tomorrow program for a number of years.

I visited John a couple of weeks ago while he was still in the hospital. We shared stories and prayed together. Though he couldn’t communicate much, he still tried to get me and others in the room to laugh. Humor was one of his greatest gifts. What struck me most during the visit was hearing the many stories that came in from around the world from people in whose lives John made a personal investment. John encouraged many Ambassador students to participate in one of our international projects (in Thailand, Sri Lanka, Jordan and China). Many of these former students shared how his encouragement made the difference. They now feel they can never repay John for the support he so freely gave them. As an example, John recently encouraged two young women, Carrie Smith and Kayla (Shallenberger) Elliott, to travel to Africa where they taught school for six months. Both benefited greatly, crediting John for making a big difference in their lives.

Chugait Garmolgomut, a former Ambassador student who lives in Thailand, shared how John’s investment in him inspired Chugait to start a school. Over the years one school became many, and John participated in the dedication of several (see picture below). Chugait says that he owes it all to John and his investment in him. Chugait is working on a new project that will honor John and his investment (it’s too early to share the details).

Rick Shallenberger, John’s pastor for the past 12 years, has compiled testimonies from people around the world who have been deeply impacted by John. Rick recently shared some of them with me and his congregation, showing how one person can make a big difference in the lives of many. Rick read many of them to John while he was bedridden. As John listened to one, he looked at Rick and said, “Amazing.” Rick replied, “John, you are amazed because you didn’t see yourself as doing anything out of the ordinary and you weren’t trying to impress anyone. You were simply being the person God created you to be.” John smiled and nodded. Here are several of those tributes:

– From Mike Feazell (recently retired as GCI vice-president):

John has, I expect, simply by being himself, generated more goodwill and had more positive impact on the widest range of people than any other single person in the annals of WCG/GCI. He is much loved and will be sorely missed. A mentor, a colleague and a friend.

– From Jeff Broadnax (GCI pastor in Columbus, Ohio):

John richly invested in me, empowered me, believed in me and has spent my entire adult life blessing me and challenging me to see with the fresh eyes that God provides. There are few people on the planet who have touched my life as much as John Halford. He means so much to my family and me. He not only officiated at our wedding 27 years ago, he never stopped supporting us.

– From Rod Matthews (GCI mission developer for Asia and the South Pacific):

I have known John for 47 years. He was one of God’s exceptional gifts to our fellowship, and his legacy resides in thousands of lives around the world, mine especially. I owe him much as a very personal and loyal friend, mentor, encourager and guide. He would have no idea how much he taught me, or how he helped me learn to see through masks, and to develop discernment. And I so much enjoyed his capacity to bring down the high, and lift up the poor. Our senses of humor were very compatible.

John had a brilliant, unshackled and exploring mind, coupled with unmatched skills in communicating with common men and women, a remarkable capacity to utilize repartee and humor to highlight truth and reality in the midst of swirling mists of ideas, facts and personal agendas. He excelled at cross-cultural relationships, always upholding those in need of support, seeing potential and opportunities with uncanny accuracy. His perceptive wisdom and experience helped build and enhance our mission activities—especially in the UK, Europe, Australia and Asia where he had lived and served. Many of us are staring down a very big hole in our lives right now. May God’s comfort and blessings, including the ‘hugs’ of our worldwide family be with Pat, Becki, Judy and their families.

– From James Henderson (GCI mission developer for Europe and the UK):

John, one day you’ll read this and I think you’ll laugh because it sounds over the top and perhaps too sentimental. You’ll no doubt want to edit it, and you’d do so seamlessly and beautifully. You’ll probably say: “What was all the fuss about?’ Tears are streaming down our faces as we compose this message. Who would have thought that all over the world people are crying over you right now? You touched so many lives.

C.S. Lewis said that grief is part of the joy of having known someone, and it’s been such a joy to know you. Thanks for being who you are. Thanks for being a friend in good times and in bad. I remember our early morning walks together at conferences when we’d have coffee and share each other’s views about what was going on. You’d keep me grounded and help me see things more clearly. We’d laugh a lot. Your incisive mind saw the funny side of life, and you had a knack of bringing this out in your speaking and writing. You drew us in through your wit and held us captive while you made your point. You’d challenge the way we think. You wrote your words on our hearts and minds, and they are still there.

So many people have personal stories about you. They have anecdotes to tell of what you did for them or of what you said to them. You were kind. You’d help others behind the scenes, away from public view. You were gentle and comforting to those in distress. You reached out to the underdogs when others abandoned them. Your compassion was tangible. Of course, like most of us, you could be argumentative, and infuriatingly so at times, but that was the fun of knowing you. Always your Christianity and humanity shone through. Shirley and I love you and we miss you already.

– From Charles Fleming (GCI mission developer for the Caribbean):

Truly a loss to many of us. John was a larger than life presence among us. I cherish many memories of our times together over the years as we negotiated our renewal period and moved into this wonderful season of peace. May the Lord’s peace be with Pat and the family.

One person shared how a single encounter with John changed him. He and John were walking in a park when they came upon a clearly drunk man. John’ companion referred to the man as “scum,” to which John replied, “And a child of God!” John was like that—he looked on each person as valuable and worthy of respect and investment. We praise God that John invested in so many.

Many other tributes can be read on John’s Facebook page. Many of us could add our own, telling how John invested in our lives, or made us laugh. One of John’s great gifts was his ability to find humor in almost any situation, then make people laugh about it. On one occasion he said he couldn’t understand why the greatest spiritual gift was not listed in Scripture—the gift of wit and sarcasm. Perhaps God saved that gift for John. Through his infectious humor and in many other ways, John had a great impact in our lives. As Rick noted, he did so simply being the person God created him to be. I pray that we will do so as well.

John’s daughters shared with me that their father always taught them to be genuine and to pay attention to others. I think that’s good advice for us all. We need to use the gifts and talents God has given us to invest in the lives of others. Even when those investments are relatively small, they can make big differences in the lives of many. Most of us will be as surprised as John was when we start to see the fruit of those investments.

John’s memory will live long in our lives, and may his example live even longer.

Always praising God for relationships,
Joseph Tkach

Dear Brothers and Sisters in Christ,

I’ve often heard worship leaders begin a service by declaring, “God is good,” to which the congregation replies, “all the time.” “And all the time,” the leader continues, to which the audience replies, “God is good.” This statement about God is, of course, true. Most Christians believe it fervently. But many, in the privacy of their own thoughts, wonder, “If God truly is good, why is there so much pain in the world?” It’s difficult to reconcile belief in God’s goodness with the presence of pain in the world, even if we believe that, in the end, our good Creator gives the kingdom of heaven as the ultimate solution to pain.

Though I can’t address all aspects of this challenging topic in one letter, here is some food for thought.

First, we note that evil, the opposite of God’s goodness and source of much of the pain in the world, originates with Satan, “the father of lies” (John 8:44). As the deceiver and destroyer, Satan is vehemently opposed to God and likes to get others to join with him—we see his tactics at work in the Garden of Eden where Satan led humankind into sin, resulting in the fall. Today, Satan continues to sow the seeds of deceit and distrust toward God because he knows the only way for us to escape evil is to respond to God’s love toward us in Jesus through the Spirit. The good news is that Satan is a defeated foe. Jesus, the Victor, conquered Satan and thus the evil he brings (Colossians 2:15). But in accordance with God’s good plan for humankind, Satan’s influence continues for a time.

Not understanding this reality, people often frame the problem of pain with questions that lead to false conclusions. For example, an agnostic might ask, “What was God doing during the Holocaust of World War II—was he taking a coffee break?” Or, “If God is all-knowing and all-powerful, why does he allow suffering to continue—and at seemingly higher levels of repetition?” In his book The Problem of Pain, C.S. Lewis frames the agnostic objection this way:

If God were good, he would wish to make his creatures perfectly happy, and if God were almighty he would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both.

In addressing this objection, Lewis shines the light of Christ on the problem of pain. He does so out of his own personal encounter with Christ during times of suffering in which he came to understand that there is much more to the story than often realized. He learned that God is not finished with us—he has a good plan for humankind, one that makes place for pain in ways that ultimately bring forth good, not evil. Lewis addressed that plan in one of the most-often quoted passages in the book:

Lewis knew that making things right in the world requires far more than magic or fairy dust; far more than making people into mindless puppets. Instead, it requires transformation of our very natures and our relationship with God. God needs to get our attention to accomplish in us the deep and lasting good that he desires for all his creation.

Sadly, some misunderstand God’s love to be nothing more than a cosmic kindness that would never allow pain. But we face pain because of God’s love, because of his ultimate plan for us—to live in relationship with him, sharing in the communion of the Father, Son and Spirit. The truth is that God is conforming us to the image of Jesus—a transformation that involves pain as we let go of ourselves, of making ourselves the center of everything, and of insisting on having things our way, and so coming to see his way is good and leads to life. So first we need to see that the love and goodness of God are more than an escape from suffering any pain.

We must also recognize that pain is not totally evil. Pain is helpful in that it is a built-in warning system that something is wrong. If living things did not have pain, they would have a difficult time surviving. Pain teaches us that we are not self-sufficient, and that we cannot always do things our way. Pain stops us from hurting ourselves further. We learn through experience that pain can be positive as well as negative.

When I go to the dentist and he numbs my mouth to do a root canal, I feel the pain of the numbing shot. But I am grateful because the minor pain I feel from the shot is not comparable to the pain I would feel if he did the root canal without the shot. The minor pain saves me from far greater pain. Moreover, I am then reminded (warned) if I eat anything shortly after the root canal, I need to chew carefully, because with all that numbness, I could chew my tongue up in the process.

Pain is real, but to think of all pain as evil completely misses the point of pain. Pain gets our attention. It opens our eyes to a reality we may be missing. It can motivate us to look at our relationship with God and ask if we are moving closer to him or farther away. Pain often helps prevent further pain. It can get us to look beyond the present and see what we need to do to stop the pain from becoming worse. Knowing that God is good, we can surmise that God’s definition of goodness includes human pain. Recognizing this helps us to see that the existence of pain in the world is not a credible argument for the non-existence or non-beneficence of God.

Pain often occurs because of wrong choices and wrong behavior. Sometimes (perhaps often) those choices are made by others and are beyond our control. But the purpose is still the same: pain opens our minds to see a new reality we might be missing. Our way does not work. Life without God is not the answer. Life without love is not the answer. God is continually getting us to focus on the answer—Jesus and his way. Jesus suffered and went through pain for us in order to help us look past the pain and toward him. The author of Hebrews put it like this; “Because he himself suffered when he was tempted, he is able to help those who are being tempted” (Hebrews 2:18).

Of course, Satan tries to keep people from responding to God’s love. One of his tactics is to lead people into believing that pain in the world is caused by the only one who can remove it. When we are tempted to ask, “Where is God?” we do well to remember that God, being omnipresent, is always with us when we are in pain. Note these words from the apostle Peter: “Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (1 Peter 4:12-13). And note these words from the apostle Paul: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ” (2 Corinthians 1:3-5).

Jesus said his sacrifice would set us free—free from guilt and shame; free from fear and anxiety; and ultimately free from tears and pain. Our faith and prayer has an impact on our quality of life. In the midst of our most difficult times, we can be assured that our pain is not pointless. We can trust that God has a great purpose for our suffering. Pain isn’t pleasant, but its purpose is always to get us to look to God. He promises a time when there will be no more pain and suffering (Revelation 21:4), when evil is entirely eradicated and all things are made new.

Trusting God’s greater purpose,
Joseph Tkach

P.S. October is clergy appreciation month in the U.S. Though all of us at the GCI office in Glendora are grateful for our pastors every month and day of the year, we extend special thanks this month (click on the link under “announcements,” above left).

Dear Brothers and Sisters in Christ,

Today’s common wisdom says we must strive to make a name for ourselves in order to meet our own needs. It seems there is an insatiable search for personal identity and significance. But Jesus said this: “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matthew 10:39). As a church fellowship we’ve learned this truth well. Since 2009 our name, Grace Communion International, has pointed to our true identity and significance, which are found in Christ, not in ourselves. Let’s unpack each word to see what it conveys.

Grace

Grace is the first word in our name because it perfectly describes our individual and collective journey to God in Jesus Christ by the Spirit. “It is through the grace of our Lord Jesus that we are saved” (Acts 15:11). We are justified by grace “through the redemption that came by Christ Jesus” (Romans 3:24). By grace, God gives us, in Christ, a share in his own righteousness—his right relationship. The Bible consistently teaches that the gospel is a message about God’s grace (Acts 14:3; 20:24, 32).

God has always related to humanity on the basis of his grace and truth. While the law was an expression of those qualities, God’s grace and truth have their full expression in Jesus. We are saved by the grace of God in Jesus Christ, not by keeping the law. The law, by which every human is condemned, is not God’s final word—Jesus is. He is the complete and personal revelation of God’s grace and truth freely given for humanity.

Even though our condemnation under the law is just and right, since we all fall short, God is not a prisoner of his law and justice. God operates in perfect divine freedom according to his will, which first and foremost is one of grace and redemption. The apostle Paul put it this way: “If righteousness could be gained through the law, Christ died for nothing!” (Galatians 2:21). The only alternative, wrote Paul in verse 21, is “the grace of God.” Rather than a commodity that can be quantified and handed over like a package, grace is the living, active kindness of God by which he pursues and transforms human hearts and minds. In his letter to the churches in Rome, Paul wrote that the only thing we are able to gain through our own efforts is “the wages of sin,” which is “death.” That’s the bad news. But the very good news (the gospel!) is that “the free gift of God is eternal life in Jesus Christ our Lord” (Romans 6:23 NASB). Jesus is God’s grace, he is God’s salvation freely given for all.

Communion

Communion is the second word in our name because we are called into genuine relationship with the Father through the Son in the communion of the Holy Spirit. In Christ we have real communion with God and one another. James Torrance put it this way: “The triune God is in the business of creating community, in such a way that we are never more truly human, never more truly persons, than when we find our true being in communion” (Worship, Community and the Triune God of Grace, p. 74).

The Father, Son and Holy Spirit are one being in perfect communion, and Jesus prayed that his disciples would share in that relationship and reflect it to the world (John 14:20; 17:23). The apostle John defined this fellowship as being rooted in love, which John defines as the eternal communion of the Father, Son and Spirit. True fellowship is being in communion with Christ in the love of the Father by the Holy Spirit (1 John 4:8).

It often is said that being a Christian is about a personal relationship with Jesus. The Bible uses several analogies to describe that relationship. One is of a lord (master) relating to his slave. Though this analogy is correct (we should honor, reverence and obey our perfect and good Lord, Jesus Christ), it is not the only nor the predominant picture. Jesus said to his followers: “I no longer call you servants [slaves], because a servant does not know his master’s business. Instead, I have called you friends” (John 15:15). Another picture of this relationship is of a father relating to his children (John 1:12-13). Reaching back into the Old Testament, Jesus used the analogy of a bridegroom relating to his bride (Matthew 9:15) and Paul wrote about a husband relating to his wife (Ephesians 5). In the book of Hebrews Jesus is said to unashamedly call us his brothers and sisters (Hebrews 2:11). All these images—slave, friend, child, spouse, sibling—convey the idea of deep, positive personal belonging to each other. But these are mere images. Our Triune God is the Source and the Reality of this relationship—this communion. It is a fellowship that he graciously shares with us, mere creatures.

Jesus prayed that we would be with him where he is, for eternity, enjoying his glory (John 17:24). In that prayer he invited us to participate in his communion with the Father and to be in communion with one another. When Jesus ascended, he took us—those he calls his friends—with him into the communion he shares with the Father and the Spirit. Paul says there is a way, by the Holy Spirit, in which we are now seated with the ascended Christ in the presence of the Father (Ephesians 2:6). We can begin to experience this communion with God and with one another here and now, though its fullness comes when Christ returns to fully reveal and establish his rule and reign. For all these reasons, communion is an important part of who we are as a church. Our identity, now and forever, is in Christ and in the communion that God shares as Father, Son and Spirit.

International

International is the third word in our name because GCI is truly an international community. Our community reaches across racial, cultural and national boundaries; indeed, it reaches around the world. Though we are small in number, we have members in every state in the U.S., as well as in Canada, Mexico, the Caribbean, South America, Europe, Asia, Australia, Africa and the islands of the Pacific. We have more than 50,000 members in more than 70 countries formed into more than 900 churches.

God has drawn us together in this international fellowship. It’s a blessing that we are large enough to have opportunities to work together, yet small enough that those opportunities can be personal. In GCI, friendships are continually built across national and cultural boundaries that more often than not create division in our world. That’s surely a sign of God’s grace!

As a church fellowship, Grace Communion International is dedicated to living and sharing the gospel wherever God places us. Experiencing the richness of his freely-given grace and love motivates us to share the gospel with others. We want others to enjoy the same relationship that we enjoy with Jesus Christ. We cannot keep this precious understanding a secret. We want all to know God’s grace and to share in his triune communion. This is the message God has given us to share with the world. Thus, we are Grace Communion International.

Living in his identity and significance,
Joseph Tkach

PS: I encourage our pastors and teachers to give occasional sermons that unpack the meaning of our name—I hope my letter will give you some ideas. For some additional ideas on the topic of our true identity see a previous Update post at https://update.gci.org/2014/07/our-true-identity/.

Dear Brothers and Sisters in Christ,

For many years, I fasted on Yom Kippur, the Jewish High Day referred to as the Day of Atonement. I did so wrongly thinking that abstaining from food and drink on that day was reconciling me to God. Many of you recall that erroneous reasoning. But no matter how it was presented to us at the time, fasting on Yom Kippur for that purpose meant trying to maintain our Atonement (at-one-ment) with God through our own works. We were practicing a religious system of grace plus works—one that overlooked the reality that Jesus is our Atonement.

Perhaps you recall my letter from two weeks ago concerning Rosh Hashanah, the Jewish New Year celebration referred to as the Feast of Trumpets. I noted that Jesus has blown the trumpet once and for all, and that he is the head of the year—indeed, the head of all time. As the fulfillment of God’s covenant with Israel (the old covenant), Jesus, the creator of time, changed all time, forever. This is the new covenant perspective on Rosh Hashanah. And when we view Yom Kippur with new covenant eyes, we understand that Jesus is our Atonement. As is the case with all of Israel’s worship festivals, the Day of Atonement points to the person and work of Jesus for our salvation. He is the embodiment of ancient Israel’s worship system.

Though we now understand that the Hebrew calendar pointed forward to Jesus’ coming, and thus is now obsolete because Jesus has come and inaugurated the new covenant, we acknowledge that God used that calendar to help us see who Jesus truly is. Today, our focus is on the four major “Christ events”—the birth, death, resurrection and ascension of Jesus. Yom Kippur pointed forward to Jesus’ death. When we seek to understand what the New Testament teaches us concerning that death, we bear in mind the Old Testament patterns of understanding and worship provided within God’s covenant with Israel (the old covenant). We do this because Jesus said that it all testifies about him (John 5:39-40).

In other words, Jesus is the lens through which we properly interpret the entire Bible. We interpret the Old Testament (which includes the old covenant) through the lens of the New Testament (with its new covenant fulfilled in Jesus Christ). If we do this interpreting in the reverse order, we end up with false ideas like thinking that the New Covenant does not begin until Jesus’ return. That was a fundamental error in Herbert Armstrong’s reasoning, and the reason that he focused so much on the worship calendar of Israel. He wrongly believed that we were in a time between the old and new covenants, and thus still obligated to observe the sacred Hebrew calendar.

During his earthly ministry, Jesus explained the temporary nature of Israel’s worship system. Even though God gave Israel a specific pattern of worship to follow, Jesus taught that it would change through himself. He emphasized this in the conversation he had with a woman at a well in Samaria (John 4:1-25). To paraphrase Jesus, he told her that the worship of the people of God would no longer have a physical, material center in Jerusalem or any other geographical location. In another place he promised that wherever two or three would gather in his name, he would be present in their midst (Matthew 18:20). Jesus told the Samaritan woman that there would no longer be such thing as a single “holy place” at the conclusion of his earthly ministry. Note his words to her:

“A time is coming when you will worship the Father neither on this mountain nor in Jerusalem…. A time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth…” (John 4:21-24).

With this statement, Jesus was eliminating the significance of Israel’s worship system—a system described in the Law of Moses (the old covenant). Jesus did so because he embodied, and thus fulfilled, that system since almost every aspect of it was, in one way or another, centered on the temple in Jerusalem. Jesus’ statement to the Samaritan woman indicates that a wide range of worship practices are no longer required in the same literal way. If Jesus’ true worshipers would not be worshiping at Jerusalem, they could not be taking their cues for worship as it was established in the Law of Moses, since that worship system was dependent on the existence and use of the physical building of the temple.

So, as we pass beyond the Old Testament language to Jesus himself, we move from the shadows into the reality. That means allowing the person of Jesus and his work as the one Mediator between God and humanity to shape our understanding of the Atonement. As the Son of God, Jesus came into the situation long prepared for him in Israel and acted critically and creatively to fulfill the entire old covenant, including the Day of Atonement. In the book Incarnation, the Person and Life of Christ, T.F. Torrance explains how Jesus accomplished our Atonement with God:

Jesus did not repudiate the preaching of John the Baptist, the proclamation of judgment: on the contrary he continued it, and as we have seen he searched the soul of man with the fire of divine judgment, but in Jesus that is subsidiary to—and only arises out of—the gospel of grace and vicarious suffering and atonement. In the incarnate life of Jesus, and above all in his death, God does not execute his judgment on evil simply by smiting it violently away by a stroke of his hand, but by entering into it from within, into the very heart of the blackest evil, and making its sorrow and guilt and suffering his own. And it is because it is God himself who enters in, in order to let the whole of human evil go over him, that his intervention in meekness has violent and explosive force. It is the very power of God. And so the cross with all its indelible meekness and patience and compassion is no deed of passive and beautiful heroism simply, but the most potent and aggressive deed that heaven and earth have ever known: the attack of God’s holy love upon the inhumanity of man and the tyranny of evil, upon all the piled up contradiction of sin (p. 150).

Viewing the Atonement solely as a legal transaction related to “getting right with God” leads to a flawed understanding that, sadly, many Christians hold to in our time. Such a view misses the depth of what Jesus has already accomplished on our behalf. As sinners, we are in need of more than mere freedom from the penalty of sin. We need sin itself to be dealt a deathblow and thus eradicated from our nature.

That is exactly what Jesus did. Rather than just dealing with the symptoms of our sin, he went to the cause of it in a way very much like the title of one of Baxter Kruger’s booklets indicates: The Undoing of Adam. This title speaks of what Jesus actually accomplished in reconciling us to the Father. Yes, Jesus paid the penalty for our sin. But he did far more—he performed “cosmic surgery.” He gave our fallen, sin-sick humanity a heart transplant! That new heart is a heart of reconciliation. It is the heart of Jesus—the one who as both God and man is the one Mediator and High Priest, our Savior and elder brother. Through the Holy Spirit, just as God promised through the prophets Ezekiel and Joel, Jesus creates new life in our dry bones, giving us new hearts. In him, we are a new creation!

Living in the new creation with you,
Joseph Tkach

Dear Brothers and Sisters in Christ,

Last week was an important and positive milestone in the history and future of GCI. Thirty-three men and women gathered in Dallas, Texas to finalize a new structure for our U.S. Church Administration and Development (CAD) team. That structure will be implemented in January 2015. In early October, we’ll announce the details in a letter to all U.S. pastors and provide a summary here in GCI Weekly Update.

A highlight of the Dallas gathering occurred when CAD director Dan Rogers “passed the baton” of CAD leadership to Greg Williams (see picture at left). Greg will become the new CAD director when Dan retires at the end of this year. During the ceremony, Dan quoted Paul’s words to his protégé Timothy: “You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others” (2 Timothy 2:1-2).

As depicted in the cartoon below, our plans sometimes (often?) don’t work out as initially envisioned. What looked like “smooth sailing” on the drawing board, eventually collides with unforeseen reality. However, as we follow the Spirit into and through that reality, we have assurance that he will lead us into the fullness of God’s plans for us. I’m particularly grateful for the way the Spirit has led us through what have been remarkably smooth leadership transitions. Those include the recent hand-off from Dan to Greg and the leadership transitions occurring in several of our congregations where senior pastors reaching retirement are handing the baton of lead pastor to others. My thanks to all involved!

Greg and Susan Williams arrived here in Glendora this week (moving from North Carolina) and Dan and Barbara Rogers are relocating to Henderson, Nevada. We pray for smooth transitions for both couples and also for the rest of the CAD team as the new structure is implemented. God has answered in wonderfully positive ways our many prayers for these transitions. We continue to pray about and plan for additional transitions as the “age wave” washes over our fellowship. Many of our denominational leaders and lead pastors are mentoring their replacements. For that I extend my deep gratitude.

One of the reasons these transitions are going so smoothly is that the Spirit has led us to focus on relationships as the foundation of our ministry. Doing so is vital, for if our ministry practice would fail to line up with our theology, we’d be nothing but the intolerable noise that Paul warned about: “If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal” (1 Corinthians 13:1).

Relationships grounded in God’s love are the heart and core of our participation in ministry with the relational, Triune God of love. I’m convinced that our relational approach to ministry is the reason many independent churches in far-flung locations around the world have recently joined us, and many more desire to do so. In thinking about this, I’m reminded of a favorite phrase of my dad’s: “We are family.” He used that phrase to speak about unity in our church—unity that was not just about doctrine or practice, but about loving, family-like relationships. I envision my dad and Herbert Armstrong watching us from heaven, rejoicing with the Father, Son and Spirit in our progress. I too rejoice in seeing our continuing journey from “survival mode” to “maintenance mode” and then to following the Spirit into “missional mode”—active participation with Jesus in the Father’s mission to the world. That amazing transformation is ongoing.

From an organizational perspective, churches have life-cycles that end, on average, after about 70 years. Some have wondered if GCI’s life-cycle is about to end. But God apparently has a different plan for us. We believe that his desire is that we live on as a denomination with a missional focus—a church joined with Jesus in his ministry to the world. Living into God’s plan for us is giving us new life (a new life-cycle?). I believe that as our congregations embrace this missional focus, many will be reborn.

Thinking about this reminds me of good news/bad news jokes about life and death. Here are two:

Doctor: I have some good news and I have some bad news.
Patient: What’s the good news?
Doctor: The good news is that the tests you took showed that you have 24 hours to live.
Patient: That’s the good news? What’s the bad news?
Doctor: The bad news is that I forgot to call you yesterday!

Gallery Owner: I have some good news and some bad news.
Artist: What’s the good news?
Gallery Owner: The good news is that a man came in here today asking if the price of your paintings would go up after you die. When I told him they would, he bought every one of your paintings.
Artist: That’s great! What’s the bad news?
Gallery Owner: The bad news is that man was your doctor!

Here’s a good news/bad news joke of my own. It speaks to our growth and development as a denomination:

Me: I have some good news and bad news.
Reporter: What’s the good news?
Me: GCI is growing all over the world.
Reporter: What’s the bad news?
Me: Some feel too old and too tired to grow.

All churches contend with good news/bad news realities. As a result, some will grow numerically and some will not. Some will have active youth ministries and some will not. We do not expect every congregation to be the same and we realize that some will close in the years ahead. That’s nothing to be ashamed of and when one closes, we celebrate their faithful participation in what God has done in and through them. We also realize that our congregations will continue to differ in abilities and resources to participate in mission. But no matter what the limitations, each and every congregation is an important partner in what God is doing in, with and through GCI (I’ll write more on this in the near future).

I thank God that because we have followed the lead of the Spirit in mission, there is much good news to celebrate and more on the way. Several GCI church plants are “in the works” in various places around the world. Church Multiplication Ministries (CMM) recently updated us about GCI church planting activity in the U.S. Here from mission developer Kalengule Kaoma is a list of new GCI churches in Africa:

• Liberia: seven new churches (several more in process)
• Burundi: five new churches
• Rwanda: one new church (plus four possibilities)
• Uganda: four new churches (10 in the works)
• Tanzania: fifteen new churches (plus 15 more in the works)
• Ghana: one new church
• Kenya: five new churches (with numerous others in the discussion phase). Also in Kenya, eight leaders representing several Sabbatarian churches have asked for a one-week long teaching conference on the topic of grace.

God has called us to live and share the gospel. That is the mission in which we all are partners. Thank you for your part, including your prayers for growth and for additional smooth transitions.

Feeling blessed,
Joseph Tkach

Dear Brothers and Sisters in Christ,

I was greatly saddened to learn last week that my dear friend and long-time colleague Bernie Schnippert had died (see the announcement linked at left). Please join me in praying for Bernie’s wife Arlene, for their daughters Crystal and Coral, and for the rest of the family. Bernie will be greatly missed, though we take comfort knowing that he is now free from pain and that we’ll see him again.

September is a busy month! In addition to back to school activities, there are celebrations of all sorts of things. In the U.S., September 15 is National Cheese Pizza Day and the first Monday of the month is Labor Day, which celebrates the achievements of workers and marks the unofficial end of summer. In Australia, a member of the Commonwealth of Nations, the Queen’s September birthday is celebrated with a holiday.

September also includes the Jewish festival called “Rosh Hashanah,” which in Hebrew means “the head of the year.” Among the traditions practiced by the Jews on that day are eating the head of a fish to symbolize the head of the year and greeting one another with “L’shanah tovah,” meaning “for a good year.” Tradition also correlates Rosh Hashanah with the sixth day of creation week when God made mankind in his image.

In the Hebrew text of Leviticus 23:24 the day is referred to as “Zikhron Teru’ah,” meaning “a memorial with the blowing of horns.” And so in English, the day often is called the Festival of Trumpets. Many rabbis teach that on Rosh Hashanah, a shofar (a trumpet carved from a ram’s horn) was blown a minimum of 100 times, including a series of 30 blasts indicating the hope of the Messiah’s coming. I have a shofar, and I can tell you it’s hard to make any sound when you blow into it. I’ve read that at Rosh Hashanah services, it was common to have a second trained person in the wings just in case the first one was unable to complete the task of blowing the shofar the required number of times.

Jewish sources indicate that three types of notes were blown that day:

• Tekiah—a long unbroken tone symbolizing hope in the strength of God and praise for who God is
• Shevarim—three shorter, more broken sounds, indicating wailing and sorrow for sin and fallen humanity
• Teruah—nine quick, staccato notes (like the sound of an alarm clock) representing the broken hearts of those who come to God

Regarding Teruah, the Talmud says this: “When there’s judgment from below, there’s no need for judgment from above.” Rabbi Moshe Ben Maimon (known as Maimonides), perhaps the greatest Jewish scholar and teacher of the middle ages, adds this important qualification:

It isn’t enough that God is my King alone. If all humanity doesn’t recognize God as King, then there is something lacking in my own relationship with God. Part of my love for the Almighty is to help guide all people to an appreciation of Him. Of course this is largely an expression of my deep caring for others. But it also affects my own sense of God’s all-encompassing Kingship.

Ancient Israel initially used ram’s horns for their trumpets, but by the time of Numbers chapter 10, trumpets were typically made of silver. The use of trumpets is mentioned 72 times in the Old Testament. They were sounded for various reasons: to announce national crisis, to call the nation to solemn assembly, to make announcements, and as a call to worship. In time of war, trumpets instructed soldiers as to how to prepare for and then proceed into battle. Trumpets also announced the arrival of the king.

In our day, some Christians observe the Festival of Trumpets as a mandatory day of worship, often viewing it as pointing to future events—Jesus’ second coming or the rapture of the church. As well-meaning as these interpretations of the festival may be, they miss how it points to what Jesus has done already.

As we know, the old covenant, which included the Festival of Trumpets, was temporary, given to point people to the coming Messiah who is Prophet, Priest, Sage and King. The blowing of trumpets on Rosh Hashanah not only signaled the beginning of a new cycle of annual worship in Israel, it proclaimed the celebratory message, “our King is coming!”

For me the most meaningful element of the Festival of Trumpets is how it points to and is fulfilled in Jesus’ first coming through his incarnation, atoning ministry, death, resurrection and ascension. Through these “Christ events,” God not only fulfilled his covenant with Israel (the old covenant), but changed all time, forever. Jesus is the head of the year—the head of all time, especially since he created time. He is our tabernacle and we have new life in him. As Paul wrote, “If anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17).

Jesus is the new (the second) Adam. He succeeded where the first Adam failed. Jesus is our Passover, our Unleavened Bread and our Atonement. He is the One (and only One) who takes away our sin. Jesus is our Sabbath in which we have rest from sin. As the head of all time, he now lives in us, and all our time is holy as we live the new life that is ours in union with him. Jesus, our King, our Lord and Master, has blown the trumpet once and for all!

Living in Him,
Joseph Tkach

Dear Brothers and Sisters in Christ,

As a child, there were many things I wanted to be “when I grew up”—but a trapeze flyer was not one of them! I recall watching these artists at work and being both fascinated and frightened. I’d hold my breath as they’d let go of the trapeze bar, soar through the air and be caught (hopefully) by a fellow artist. I wasn’t sure I would be able to trust anyone enough to take that leap of faith!

Miguel and Juan Vazquez were among the best trapeze flyers in the business. In 1982 they made history in Tucson, Arizona, when 17-year-old Miguel landed the first quadruple somersault on the flying trapeze (watch him do it on another occasion at http://youtu.be/qFEB7yFGgYE). This was a stunning accomplishment, not only because no one else had done it before, but because most experts thought it impossible. Miguel got a lot of praise, but the true hero was the catcher, Miguel’s brother, Juan.

Here is how Juan described the event in the book, The Greatest Trick:

Hanging upside down, I am swinging toward [Miguel] as he is hurtling toward me at 75 miles per hour. Now I’m reaching for him; my hands are straining toward his, his hands are straining toward mine. I have him! Our hands are locked and holding!

Even the most expert trapeze flyer is unable to pull out of a quadruple spin and grab the bar on their own. The catcher must grab the arms of the spinning acrobat, pull them in and then not drop them. Who would you trust to do that for you?

Fortunately, most of us will never be called upon to fly from a trapeze bar hoping that our partner will catch us. But we all will face situations in life where we must reach out in trust—and such trust doesn’t develop overnight. Miguel learned to completely trust Juan over years of working together.

Trust seems to develop in two ways: 1) Directly, through a relationship that involves trusting a person over a period of time. 2) Indirectly, through watching another person trust someone, and then, through that example, learning to trust that someone yourself. Both methods apply in learning to trust God.

Here are people of faith in the Bible who we can learn from:

• Noah believed God’s plan for him to build an ark.
• Abraham believed God’s covenantal promise to bless everyone through him.
• Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions about the final resting place of his bones.
• Moses’ parents hid him for three months.
• Moses encountered God in the burning bush and led his people out of captivity.
• Joshua followed God’s plan to cross the Jordan River into the Promised Land.
• The disciples left their respective jobs and followed Jesus.
• Paul went on his various missionary journeys.
• And, as the author of Hebrews writes:

I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground (Hebrews 11:32-38).

The Spirit enables us to learn to have faith in God through these examples of amazing trust. As we read the stories of faith in the Bible, we learn that God was, is and always will be faithful to us. No matter what Israel did, God remained faithful to his people and to the covenant he made with them. The Lord was also faithful in his mercy and love and faithful to his plan to send his Son to be the Redeemer, Reconciler and Savior not only of Israel, but of all people, everywhere and in all times. Reflecting on these examples, we learn to trust God as we grow in our own relationship of faith with him.

In Jesus, God has given us the perfect brother to work alongside: “Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters” (Hebrews 2:11). We trust Jesus because he is always with us and for us. Whether stumbling through the routine of daily challenges, or facing unexpected crises that feel like flying through the air doing quadruple somersaults, we know that Jesus is there to catch us—every time. Hear his words of reassurance:

My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand (John 10:27-29).

We are secure in Jesus! We can trust him completely to always catch us, no matter how many “somersaults” life brings our way.

Trusting Jesus with you,
Joseph Tkach

P.S. We recently posted at www.gci.org/media/conference2014 video and audio recordings of the plenary presentations given at the 2014 U.S. regional conferences. I encourage you to watch them if you were not able to attend one of the conferences and to share them with others. They unpack our conference theme of GCnext: sharing Jesus’ faith, love & hope.

Dear Brothers and Sisters in Christ:

How do you feel about being evaluated or evaluating someone else? I imagine many of us are uncomfortable with both. Maybe we’ve had a painful evaluation at work or in the church. Perhaps a little humor will help—here are quotes from actual employee evaluations (the employees probably failed to see the humor!):

• Works well when under constant supervision and cornered like a rat in a trap.
• Slipped into the gene pool when the lifeguard wasn’t watching.
• She brings a lot of joy when she leaves the room.
• Some drink from the fountain of knowledge—he only gargled.
• If brains were taxed, he’d get a rebate.
• Gates are down; lights are flashing; but the train isn’t coming.

Though evaluations within the church might seem at odds with respecting and loving our brothers and sisters in Christ, it’s our responsibility as leaders to appropriately evaluate those we are called to lead. Why? Because through processes of discernment, which include evaluation, we respond to what the Spirit is doing in the lives of those we lead. We acknowledge how they have been gifted (and not gifted), and observe their level of maturity (the presence in their lives of the fruit of the Spirit and wisdom—see Galatians 5:22-25 and 1 Timothy 3:6). With this understanding, we then work to provide clear and accessible “pathways” into opportunities where they are enabled to use their gifts to share in Jesus’ mission, through the church, to the world.

A lack of evaluation has, at times, led to appointing people to the wrong ministry roles. It also has contributed to a lack of intentionality in developing new leaders. Perhaps worse, failure to evaluate has led to a lack of discerning the rich variety of the Spirit’s gifting, evidenced by “yellow-pencil,” assembly-line approaches to developing leaders.

By pointing out these deficits, I’m not suggesting that all we did in the past was of the “yellow-pencil,” cloning ourselves variety. I was blessed to work under leaders who recognized that my gifts and skills were quite different than theirs. One pastor saw that I was a better speaker than he was and gave me more preaching assignments than he gave himself. Another saw that I had more administrative talent than he did and helped me get more involved in that area. I recall him saying to me, “Nobody likes paperwork, but you know how to get it done!” I have fond memories of all the people who supervised me as a ministerial trainee, assistant pastor and associate pastor.

It delights me that we‘re now taking a more comprehensive approach to leader selection and development. In the U.S. we’re now using a comprehensive system that includes assessments to help employed pastor and church planter candidates confirm that their calling, gifting and experience is a good fit for their prospective ministry role. These assessments are conducted by leaders who have been appropriately trained.

I encourage our pastors to have in place within their congregations a process for identifying and developing new leaders (assistant pastors, ministry leaders, etc.). I know there often is pressure to recruit people to fill ministry slots, but it’s usually best to leave slots unfilled than to force-fit the proverbial “square peg into a round hole.” Developing leaders takes time and focused care that includes appropriate evaluation.

I recall that in one church I attended, a musically-challenged elder was appointed to lead the choir. It wasn’t a matter of not having gifted and qualified people to serve in that role, it was just a bad discernment-appointment process. The results were disastrous.

As one author put it, “What the Lord anoints, the church appoints.” I like that, because it reminds us that raising up new leaders is about spiritual discernment (Who has the Lord anointed, and how?), and about investing time and other resources to develop those individuals, leading to appointing them to roles within the church that are consistent with their divine calling. I’m grateful to see that many of our established leaders are investing time and other resources in this way. A wonderful example is our U.S. Intern Program directed by Jeff McSwain (you can read about that program at www.gci.org/internprogram).

As we follow the Holy Spirit’s lead in developing leaders, it’s important to remember that leadership within the church is not limited to a special, professional class. Christ’s ministry, including roles of leadership, is to be shared by all of his followers in accordance with the way the Spirit fosters in them both gifts and fruits. My deep thanks to all who serve, and special thanks to those called to lead who understand that a big part of that calling is to identify, equip, mentor and then release other leaders. That is the way of Jesus, and I’m delighted it’s becoming our way more and more.

It’s vital to the joy and health of each congregation that its members participate in mission with Jesus–most as ministry workers, some as ministry leaders. Every member and thus every congregation is like the vine to the branch, organically connected to and dependent upon Christ for its life (see John 15). As a living organism, the church’s concern should not be, “What do we want to do?” but rather, “What is Christ doing and how may we get involved?” The difference may seem subtle, but it’s critical.

I pray that we all work together to follow where Jesus leads, doing what Jesus does, and bringing with us others whom the Spirit is calling to active participation.

On mission with Jesus and with you,

Joseph Tkach

P.S. For some helpful resources on our website related to developing leaders, go to http://www.gci.org/content/competency-multiplying-leaders-ministries-and-churches.

Dear Brothers and Sisters in Christ,

Ask 20 ministers from multiple denominations to define grace and you’ll likely get many different definitions, along with some lively discussion! Ask several GCI ministers and you’ll likely get some variety, but there will be a common core of understanding. One thing is for sure, in GCI we’ve stopped trying to force-fit grace into a framework of legalism. Thank God!

Grace defies simplistic, one-size-fits-all definitions. It’s too profound for that, which is why the Bible reminds us that God’s grace is an inexhaustible topic—one worthy of a lifetime of study. That’s why Peter admonished Christians to “Grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). The more I read, study, think and write about grace, the more I find my understanding expanding.

Google grace on your computer and you’ll uncover multiple definitions. Probably the best-known is this one: “Grace is God’s unmerited favor or pardon.” A. W. Tozer defined it this way: “Grace is the good pleasure of God that inclines him to bestow benefits on the undeserving.” Dutch-Reformed theologian Louis Berkhof defined grace as, “The unmerited operation of God in the heart of man, effected through the agency of the Holy Spirit.” I find the following definition from Karl Barth to be particularly profound (though as often is the case with Barth, it must be carefully read to get the full impact):

Who really knows what grace is until he has seen it at work here: as the grace which is for man when, because man is wholly and utterly a sinner before God, it can only be against him, and when in fact, even while it is for him, it is also a plaintiff and judge against him, showing him to be incapable of satisfying either God or himself? ….What takes place in this work of inconceivable mercy is, therefore, the free over-ruling of God. It is not an arbitrary overlooking and ignoring, not an artificial bridging, covering-over or hiding. It is a real closing of the breach, gulf, and abyss between God and us, for which we are responsible. At the very point where we refuse and fail, offending and provoking God, making ourselves impossible before him and in that way missing our destiny, treading under foot our dignity, forfeiting our right, losing our salvation and hopelessly compromising our creaturely being—at that very point God himself intervenes as man (Church Dogmatics, Vol. 4.1: The Doctrine of Reconciliation).

I like Barth’s expression, “inconceivable mercy.” It refers to what God, in Christ, through the Spirit, has done and is doing to write within us a new law that emancipates us from sin as well as death. Paul put it this way: “The law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death” (Romans 8:2).

The Greek word charis, usually translated “grace” in the New Testament, has multiple shades of meaning, referring to something that affords joy, pleasure, delight, sweetness, charm, loveliness, goodwill, loving-kindness, favor or gratitude. Scripture tells us that grace is ours by God’s initiative alone. In Christ, through the Spirit, the Father’s will for us is perfectly fulfilled. God’s grace takes us by surprise because nothing that we can do and nothing that we are earns grace. We are predestined and elected in Christ, the Lord and Savior of the whole world. The story of our lives begins and ends with God’s unfathomable, amazing grace.

When I hear or read world news, I wonder why God bothers with us at all. Our brutality, cruelty, bigotry, hypocrisy and greed boggles the mind. But God knows there is another way to live, and his purpose is to share that life with us. He loves us far too much to allow the final result of life—any life—to be determined by our own behavior. In the sovereignty of God’s grace, evil has no future. Christ is making all things new. The new heavens and earth will be established!

God’s plan is to remake us into the image of his Son as we receive his grace by our repentance and faith in him. God even enables that response—one that, by the Spirit, grows deeper throughout our lives, as Paul noted:

For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified (Romans 8:29-30).

After observing what God is doing in our lives by grace, Paul proclaimed confidently that, “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6). God is not finished with any of us—he alone is the author and finisher of our salvation and he knows how to complete the story that he has begun writing in our lives. In Ephesians 2:10, Paul proclaimed that, “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” The Greek word here for “handiwork” is pōiema, from which we get the word “poem.” By his grace, God is writing the story of our lives—we’re a divinely written ballad, sonnet (or in some cases, a haiku!), full of ups and downs and twisting plot turns. Because of God’s grace, we look forward with hope and confidence to how the story will end.

With love in Jesus’ name,

Joseph Tkach

P.S. I recently participated in a GCI conference in Montegrotto, Italy, attended by about 110 of our Italian brothers and sisters. During the conference we ordained Francesco Bernard, pastor of the GCI congregation in the Puglia/Bari region named Acquaviva Dele Fonti (Living Water of the Well). Here is a picture, with James Henderson, GCI missions director for Europe, leading the ordination prayer.

During the conference we also re-commissioned several ministry leaders who serve GCI’s churches in Turin, Milan, Ferrara, Rome, Sardinia, Catania and Palermo, Italy (see the picture below). Our thanks and congratulations to all these servants of our God of grace.

Dear Brothers and Sisters in Christ,

In The Message, Eugene Peterson has a wonderful way of highlighting the nuances in Scripture that may be missed in other Bible translations. Here is his take on Psalm 8:1-2:

Can’t you just hear atheists sniggering at that? They consider the songs of preschoolers to be where belief in God belongs. For them, the only smart choice in a sophisticated, educated modern world, is a materialistic worldview where there is no room for belief in God or in the supernatural.

But not so fast! Recently I came across an article that presents research showing how humans may be “hardwired” to believe, and that even hard-core atheists can’t avoid an inbuilt bias towards metaphysical beliefs. According to journalist Nury Vittachi…

Cognitive scientists are becoming increasingly aware that a metaphysical outlook may be so deeply ingrained in human thought processes that it cannot be expunged. While this idea may seem outlandish—after all, it seems easy to decide not to believe in God—evidence from several disciplines indicates that what you actually believe is not a decision you make for yourself. Your fundamental beliefs are decided by much deeper levels of consciousness, and some may well be more or less set in stone. [1]

Vittachi goes on to quote atheist Graham Lawton, who admitted that, “Atheism is psychologically impossible because of the way humans think.” Vittachi continues:

These findings may go a long way to explaining a series of puzzles in recent social science studies. In the United States, 38% of people who identified themselves as atheist or agnostic went on to claim to believe in a God or a Higher Power (Pew Forum, “Religion and the Unaffiliated”, 2012). While the UK is often defined as an irreligious place, a recent survey by Theos, a think tank, found that very few people—only 13 per cent of adults—agreed with the statement “humans are purely material beings with no spiritual element”. For the vast majority of us, unseen realities are very present…. The implication is that we all believe in a not dissimilar range of tangible and intangible realities. Whether a particular brand of higher consciousness is included in that list (“I believe in God”, “I believe in some sort of higher force”, “I believe in no higher consciousness”) is little more than a detail. [1]

The more we learn about the cosmos, the more we realize that there is much more to it—and to us—than what meets the eye. Not all scientists are atheists by any means. Many on the cutting edge of scientific discovery know that a purely materialistic view of the cosmos does not fit the facts. According to a 2009 Pew Research Center poll, “Just over half of scientists (51%) believe in some form of deity or higher power; specifically, 33% of scientists say they believe in God, while 18% believe in a universal spirit or higher power.”

Of course, some scientists are atheists and argue that metaphysical beliefs are just in our heads—the result of impersonal, unintelligent evolutionary processes and so not to be trusted. But new discoveries are giving us deeper insight into the reality of the creation as God actually made it, not as we might assume it to be. And though we must admit that scientific research can never prove that the God of the Bible exists, and that he has created and redeemed us in Christ, we should expect that whatever is discovered about creation will be compatible with the revelation of the creator God given to us in and through Jesus Christ.

There is nothing irrational or unscientific about trusting in the claims of revelation as given to us by prophets and apostles in Holy Scripture and as further confirmed through personal experience. Also, there is no threat to God in scientific discovery. After all, God is the one who made whatever is discovered. One leading physicist even suggested wryly that in the decades ahead, we may learn more about God from science than from theology. I don’t mean to imply that scientists will be “preaching the gospel.” That’s our job. The job of science is to study created reality, and God is not a created physical object. But scientists are discovering that what is “real” in creation leaves plenty of room for rationally affirming metaphysical claims such as the reality and existence of a transcendent and personal God who has the intelligence, power and motivation to make himself known.

As some of the ideas now shaping scientific thought become better known, and as the limits of science become more widely recognized, I suspect that an atheistic worldview will be seen more and more for what it is: a metaphysical assertion that cannot be justified on the basis of the growing scientific knowledge of the universe. I think that more and more people (including scientists) will find themselves in the same position as David who, having come to know God through the prophets and the history of Israel, looked up at the majesty of creation and proclaimed these words (Psalm 8:3-4, The Message):

I look up at your macro-skies, dark and enormous, your handmade sky-jewelry,

Moon and stars mounted in their settings.

Then I look at my micro-self and wonder,

Why do you bother with us?

Why take a second look our way?

God created us in his image to know and to trust him. To that end Jesus dedicated his life and ministry: “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). We may not believe him, but placing ourselves absolutely beyond the reach of Jesus’ ministry is not an option that God has given us. Some people are drawn to Christ willingly, while others put up fierce resistance. But whatever the case, it’s Jesus’ ongoing ministry (which was decided before creation and is now being carried out by the Spirit) to confront all people with the reality of his existence and the reality of God’s gracious gift of salvation. Sooner or later, all must come to terms with it.

Some may think that the arrogant claims of militant atheists are more rational and scientific than the claims of faith from those who have come to know God through the witness of historical revelation gathered up and passed down through the centuries. But the unbelief of atheists has made them hard of hearing—deaf to the evidence. They should listen more carefully when “nursing infants” sing their praises to God (Psalm 8:2).

Your brother in Christ,

Joseph Tkach

P.S. Recently I participated in the last of the 2014 U.S. regional conferences in Orlando, Florida, and the annual Canadian national conference in Edmonton, Alberta. The presentations in both locations were well received and the fellowship was outstanding.

Following the Canadian conference, we held the annual general meeting of the GCI Canada board and the Edmonton congregation celebrated its 50th anniversary.

While in Canada I had the joy of sharing in ordaining Wendy Moore (wife of GCI-Canada director Gary Moore—see the picture at right) and Mark Kuberski (who serves the Edmonton congregation). Congratulations to both!

_______________

[1] “Scientists discover that atheists might not exist, and that’s not a joke,” Science 2.0, http://tinyurl.com/lbljujh.