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Dan Rogers

Dan and Barbara Rogers
Dan and Barbara Rogers

Dan Rogers serves GCI as the director of Church Administration and Development (CAD) and the superintendent of US ministers.

An only child, Dan was born in rural Tennessee. “We lived in a tar-paper shack with no electricity and no running water. My parents picked cotton for a living.” When Dan was six, the family moved to St Louis, Missouri. “My parents found work in the factories there. We then lived in a single room in a tenement, sharing a bathroom with five other families.” Shortly after Dan began attending school, he was selected to be part of a program for gifted children. He refers to this as “one of the great blessings of my life.”

Dan’s parents were listening to Herbert W. Armstrong on the radio before they were married. Dan says that one of his earliest childhood memories was hearing HWA’s “distinctive voice.” His mother, who was deeply committed to HWA’s teaching, was also committed to having Dan attend Ambassador College. This was not Dan’s original plan. “Most of my youth was devoted to sports. In high school I was approached by two major-league baseball teams and offered minor-league contracts. My father and I were interested, but my mother insisted that I attend Ambassador College. She got her wish.”

Dan graduated from Ambassador’s Pasadena, California campus in June 1970, then entered a whirlwind weekend. “I graduated on a Friday, married Barbara (Rand) on Saturday, and on Sunday my new bride and I left for my ministerial assignment in Boston, Massachusetts. I was ordained an elder less than a year later and a year after that I became the pastor of the churches in Concord, New Hampshire and Montpelier, Vermont at the ripe old age of 23.” Dan and Barbara served in New England for 12 years. “During our time in New England I was privileged to start all the churches in Maine. I also enrolled in the M.Div. program at Boston University.”

Dan and Barbara have been married for 43 years and have three children. “Our daughter, Christine, was born in Rhode Island in 1971, our son, Christopher, was born in New Hampshire in 1973 and our son, Steven Earl Preston Rogers (SEP, OrR), was born in 1989 in North Carolina.”

After leaving New England, the Rogers were transferred to Greensboro, North Carolina and soon started a congregation in Winston-Salem. “Later in 1989 we were transferred to the Atlanta area and during the seven years we served there I was the area coordinator for YOU and then the district superintendent for that area. While in Atlanta I was able to get a Master of Theological Studies degree from Emory University with the hope of someday teaching at Ambassador University.”

Dan’s life took a dramatic turn in 1996 when he received a phone call from headquarters. “After serving seven years in the Atlanta area, I was surprised that instead of being asked to go teach at Ambassador University, I was asked by Michael Feazell and Joseph Tkach to come to Pasadena to serve as director of CAD and to pursue a PhD degree. The doctrinal changes that began in late 1994 had resulted in the loss of many members, ministers and money by 1996. By this time, there had developed a great deal of mistrust of headquarters by the field ministers. An “us” and “them” mentality prevailed. It was thought that bringing in a long-time pastor to direct CAD might help heal the breach.”

It was a difficult assignment for a difficult time. “My first several years as director of CAD were spent battling doctrinal division, reorganizing the structure of the field ministry and planning for regional conferences that would not only be opportunities for training pastors but also provide opportunities for fellowship between pastors and headquarters personnel.”

In the midst of it all, Dan gave much needed attention to providing ministry development services that would help return the church to a clear focus on the Great Commission to “make disciples who make disciples.” “I envisioned the need for multiplication of members, ministers, ministries and churches in the face of all the denomination’s declines in those areas.” It was also during this time that Dan encouraged what he calls “the most unpopular move I have ever made since I became director of CAD.” Dan asked the Church Board to close and sell our SEP camp in Orr, Minnesota. “Instead of one camp, I wanted to see many camps throughout the US with many camp directors, multiplied staff and campers. Eventually, I hoped our camp system would spawn short-term mission trips and would train our youth to be missionaries (both domestic and international). This development led to the ministry we now call Generations Ministries (GenMin).” Though Dan initially received “tons of hate mail and several death threats,” the decision helped launch now 17 camps and hundreds of youth having the opportunity to participate in the camp experience.

Dan also realized for GCI-USA to meet the needs of the future, we needed to start new churches. “Even as some of our long-time congregations began to close, we needed new churches for new people in new places, doing church in new ways for the future. This concept led to the ministry we now call Church Multiplication Ministries (CMM).”

When asked what he enjoys most about being director of CAD, Dan said, “Perhaps my greatest joy has been to dream of what might one day be for the denomination in the US, to pray for it, to strategize for it, and now to begin to see it happening. There is much left to do, of course, but it is encouraging to see how far we have come since 1996.”

Dan says he is passionately loyal and committed to this denomination and to its future. He adds, “I have been privileged to be a member of the Radio Church of God, the Worldwide Church of God, but most of all, a member of Grace Communion International. We have always sought to worship God, to take God’s Word seriously, and to make whatever sacrifices and changes necessary in order to live by every word of God. Where we are today in Grace Communion International is a testimony to God’s grace and, by his continued grace, I believe the best is yet to come.”

Church-Next Training in Glendora

CNTGCI Church Multiplication Ministries (CMM) announced recently that it will be conducting Church-Next Training (CNT) in Glendora, California on January 24-25, 2014.

CNT is for church planters wanting to plant a new church, or for pastors and/or other leaders wanting to re-mission or re-plant their established church. Bring your team to CNT and learn how to impact your community, develop your discipleship pathway and learn effective ways to “do church” in your community.

CNT will cover these topics and more:

  • Trinitarian principles for starting new churches
  • Determining your calling to a particular people-group or community
  • Developing a church planting team
  • Gathering people for a new or existing church
  • Starting new worship services
  • Funding your church

Trainers at CNT will include Heber Ticas, Justin Meier, Glen Weber and Randy Bloom.

For further information and registration, click here.

Crosswalk Camp

This update is from GCI district and church pastor Mike Rasmussen who also directs GCI’s Crosswalk Youth Camp, held twice each year near Oklahoma City.

CrosswalkThough a tornado in May significantly damaged the facility where we hold Crosswalk Youth Camp, leading to the cancellation of our May session, we were able to conduct our fall session in November. It was amazing! We were blessed with an awesome staff who worked diligently to create a life-changing experience for the young people God brought our way.

As the leadership team met to prepare for camp last January, we sought the Spirit’s lead concerning how the camp should be formatted this year. We reevaluated our focus and methods. Rather than a mission statement, we came up with a statement we call our Kardia (meaning “center of our being”): Experiencing life in God’s love. We want the campers and staff to have a deep experience of God’s love. We then use our Kardia to help us evaluate all aspects of camp.

Walking Dead

At the January meeting we also selected a camp theme for 2013. We decided on “Walking Dead,” which taps into the current zombie apocalypse craze. While minimizing the zombie-side of the theme, our goal was to use it to grab attention and to convey the message of how life can seem drab, dull, grey and boring to the point of feeling like one of the “walking dead.” Even though alive and breathing, we can feel dead on the inside where life lacks flavor. This happens when we aren’t living in God’s love.

Alive in Christ
Alive in Christ

Using this theme, our goal was to create a contrast and a progression of how when we don’t understand/believe who we are in Christ, life can feel dead, but as we come to this understanding and believe in who Christ is and who we are in him, then life becomes alive and full of flavor.

In accordance with our new Kardia and fall camp theme, we made several changes in how we structure camp in order to help campers and staff more fully experience God’s love:

  • As people arrived, an upbeat, positive team that we called our “ground crew” welcomed everyone. They led campers and staff to registration where they were welcomed by a theme-based registration area filled with colored streamers and balloons that created a party atmosphere.
  • After the Friday night welcome, staff met to be briefed on the new camp Kardia and to experience a time of worship just for the staff.
  • After researching the average age of our campers, we realized we had to rework some of our activities. We created opportunities for greater camper-staff interaction and friendly competition to connect campers and staff at an even deeper level.

There was a great response to this camp session. We have heard from several campers and staff that they are excited about the next camp and will be coming back with plans to bring someone with them. We were blessed with 20 new campers and 13 new staff this session. We are excited about what God is doing at Crosswalk and look forward to the future. The next session will be in May 2014, with the theme FaithFactor. It is sure to be full of energy—jam-packed with fun activities—enabling us to advance our camp Kardia of sharing God’s love.

Africa report

This report is from Kalengule Kaoma, one of GCI’s mission developers in Africa.

East Africa Leaders' Confernce
East Africa Leaders’ Conference

GCI recently held its East Africa Leaders’ Conference in Nairobi, the capital city of Kenya. The countries represented were Kenya, Tanzania, Uganda, Burundi, Rwanda, Zambia and Belgium. Joel Clevenger and Gary Schrimpf from GCI’s US-based Grace Missions also attended.

Patrick Asaba (left) and friends

From Nairobi I traveled to Uganda for meetings with groups who are interested in joining GCI. From there I took a bus to the DRC (Democratic Republic of the Congo). Pastor Patrick Asaba met me at the bus station and we then attended a conference with 45 leaders from various denominations.

Following the conference, we met with three of them who are interested in affiliating with GCI. We later learned that there are also two church planters interested in planting GCI churches in the DRC. We wait to see what God will next do.

Pastor Mark
Pastor Mark

I then returned to Uganda (Kampala) where I met with Pastor Mark Oedo. His non-denominational ministry focuses on equipping rural church leaders to effectively preach the word of God and properly manage their churches. Many of these rural leaders have little or no theological and managerial training. Pastor Mark is eager to work with us. We traveled together by bus to Lira in northern Uganda where together we taught some church leaders.

We then traveled to Utoboi where we stayed at a “lodge.” Though it was rat and bed bug-infested, I was thankful for a place to rest my tired body. I was really glad when roosters announced the breaking of a beautiful morning. We participated in an early morning church service followed by leadership training.

Church in Utoboi
Church in Utoboi
Lira church children s church choir
Lira children singing

We then returned to Lira for their church service attended by about 60 children and teens. Their songs, dance and jubilation in the presence of God brought tears of joy to my eyes. The service was held in the open in Pastor Joseph’s back yard. He is creative in ministering to children using music, drama and dance. Parents and older youth come to watch the children.

That evening, Pastor Mark and I took a midnight bus back to Kampala.The next day I proceeded to Kyotera in southern Uganda where three churches are interested in affiliating with us.

Later that week, I traveled to Masindi in western Uganda, where I visited Pastor Edward Kagoro and his family. When I returned to Kampala I visited two pastors who represent 20 churches located in Kampala and in surrounding rural areas.

These kinds of prospects are exciting. The potential for GCI in Africa continues to overwhelm me as I see God’s love and involvement in many lives.

A different kind of revolution

Dear Brothers and Sisters in Christ,

Joe and Tammy TkachAs you know, Nelson Mandela died last week at age 95. He led the black majority in the Republic of South Africa in a long struggle to cast off the oppressive rule of the white minority with its evil policy of apartheid (racial segregation). When Mandela became his country’s first black president, he refused to call for revenge against the oppressors, becoming an international symbol of the power of forgiveness.

Though far from perfect, South Africa is a much better place because of Nelson Mandela. For some helpful perspective on his life and legacy, I recommend “Nelson Mandela and the Ironies of History,” an article by Albert Mohler posted online at www.albertmohler.com/2013/12/07/nelson-mandela-and-the-ironies-of-history/.

Nelson Mandela
Nelson Mandela

Mandela was unusual in that his struggle for freedom and equality did not lead to an early grave, though he suffered many long years “buried” in prison. Others who espoused non-violent resistance to oppression met violent deaths—Gandhi and Martin Luther King, Jr. spring immediately to mind. These were imperfect men, but their lives eventually made a significant difference for the cause of peace.

And of course, none can compare to Jesus of Nazareth who has the title, “Prince of Peace.” His life was perfect. He brings us God’s own peace, a peace that this world can never give.

st.john'sThe urge to be free is a strong drive in human beings. Last month Curtis May and I visited GCI’s Richmond, Virginia congregation for their 50th church anniversary. Pastor Bill Winn and Elder Chip Brockmeier arranged for us to visit historic St. John’s Episcopal Church where delegates from Virginia met in 1775 for the second time and Patrick Henry made his famous speech in which he said, “Give me liberty or give me death!”

As I enjoyed the visit to that historic church, I thought about the choice made there that resulted in the Revolutionary War, in which so many died. But that is the result when we make the choice—liberty or death.

As Christians, we celebrate a different kind of revolution—one planned from the foundation of this unhappy, fallen world. That revolution, on behalf of Adam, Israel and all humanity, was brought about by the Incarnation, through which Jesus embraced us all in our fallen brokenness. In doing so, he in himself resolved the conflict, giving humanity new life. As Thomas F. Torrance wrote in When Christ Comes and Comes Again:

Far from being rebuffed by the disobedience and rebellion of man, the will of God’s love to see and create fellowship with man established the covenant of grace in which God promised to man in spite of his sin to be his God, and insisted on binding man to Himself as His child and partner in love. God remained true and faithful to His covenant. He established it in the midst of the people of Israel, and all through their history God was patiently at work, preparing a way for the Incarnation of His love at last in Jesus Christ, that in and through him he might bring His covenant to complete fulfillment and gather man back into joyful communion with Himself.

Patrick Henry laid a choice before the Virginia delegates when he said, “Give me liberty or give me death!” That is still the choice offered by the multitude of “freedom fighters”’ in our world today. Sadly, the result in most cases is death followed by the establishment of a different type of tyranny. So often, today’s freedom fighters become tomorrow’s oppressors and their “freedom” ends up being another form of bondage.

“Liberty or death” is not the choice that Jesus offered. In fact, it wasn’t even an offer, or a choice. Jesus does not say “I am come that they might have a choice of death or freedom.” He says, “I am come that they might have life, and that they might have it more abundantly” (John 10:10, KJV).

The liberty that Jesus gives us is not something we gain by armed struggle, or even passive resistance. It is God’s gift of loving reconciliation with God and with others that we cannot obtain in any other way except through the life, death, resurrection and ascension of Jesus.

Your brother in Christ,

Joseph Tkach

The power of ministry coaching

Anthony Mullins
Anthony Mullins

Dan Rogers announced recently that Anthony Mullins, in addition to his responsibilities as GenMin director, will be coordinating CAD’s ministry coaching services. Anthony will oversee the training and certifying of new ministry coaches and the assigning of coaches to assist new church planters, new (first time) pastors, and other pastoral and ministry leaders serving within GCI-USA.

CAD is committed to providing quality ministry coaching services because coaching is highly effective in helping people reach personal and vocational goals. This effectiveness is born out by research including a study conducted by Manchester, Inc., which showed that coaching greatly helps turn knowledge into practice:

  • 5% of learners transfer new skills into their practice as a result of theory
  • 10% do so when demonstration (in training) is added to theory
  • 20% do so when practice (as part of training) is added to demonstration and theory
  • 25% do so when feedback is added to practice, demonstration and theory
  • 90% do so when coaching is added to feedback, practice, demonstration and theory

Clearly, coaching is very powerful.

Though the terms “mentoring and coaching” often are interchanged, as used by CAD, coaching means drawing out from a person, while mentoring means pouring into a person. CAD certified ministry coaches assist those being coached in defining, then meeting specific goals they choose, related to ministry and other aspects of life.

If you would like to be trained to be a ministry coach or if you would like to be coached, you may contact Anthony at Anthony.Mullins@gci.org.

CAD provides certified coaches for its pastoral interns. Some of those interns are included in the video below. Note how they talk about the powerful impact in their lives of the people who coached them.

(On YouTube at http://youtu.be/OuHccXlFI0U)

Several pastors of established GCI churches are being coached. In the video below, pastor Doug Johannsen discusses what he sees as the great value of coaching.

(On YouTube at http://youtu.be/J75pVXlLtaY)

Ruth Miller

Bob and Ruth Miller
Bob and Ruth Miller

GCI Birmingham, Alabama pastor Bob Miller requests prayer for his wife Ruth who broke her arm in a fall while on vacation in the Smoky Mountains over the Thanksgiving holiday.

Bob reports that it was a “freak accident.” He went on to say that, “Our daughter and family drove down from Maryland and we were so looking forward to spending the week with the grands. We left on Tuesday and saw a sports doctor here on Wednesday and they put her in a partial cast—the break is in her upper right arm; the humerus bone. It is a difficult break to immobilize and treat. She is feeling pretty miserable—can’t get comfortable. I am helpless to do anything. Ruth’s cast is heavy and I think it’s putting a lot of stress on her back and ribs. She couldn’t sleep at all last night. Thanks for your prayers.”

Cards may be sent to:

Ruth Miller
538 River Crest Way
Helena, AL 35080-8300

GenMin Converge conferences in 2014

Converge LogoAnthony Mullins, director of GCI Generations Ministries, spoke recently about the GenMin Converge conferences coming up in 2014: “I have a strong sense, as does the entire GenMin team, that the next round of Converge conferences will be a significant bridge between GCnow and GCnext. We will invite participants to step up in helping build the next generation of GCI and step out into missional living in their communities.”

GenMin invites people of all ages and ministry roles to attend, including pastors, youth workers, camp volunteers, missionaries and other mission-minded people; and bring young, ministry-minded emerging leaders with you. It will be an inspiring time for all!

  • Converge West will be held in the Los Angeles, California area on Friday through Sunday, February 28-March 2.
  • Converge East will be held in the Columbus, Ohio area on Friday through Sunday, March 21-23 [Note: this is a change from what was previously posted here]

Stay tuned to GCI Weekly Update—additional information and registration materials will be available here soon. For articles about the Converge conferences held in 2013, click here (West) and here (East).

Does it matter when Jesus was born?

Dear Brothers and Sisters in Christ,

Joe preachingIn this season of Advent, most Christian churches are in a “countdown” to the celebration of Jesus’ birth at Christmas. It’s common during this time of year to hear discussions concerning whether December 25 is the right day to celebrate Jesus’ birth, or even if it is appropriate to do so at all.

Trying to figure out the exact year, month and day of Jesus’ birth is not new. Theologians have been at it for almost two thousand years. Here are brief samplings of some of their ideas:

  • Clement of Alexandria (c. 150-220 A.D.) mentioned several possible dates including November 18, January 6 and the day of Passover, which, depending on the year, would have been March 21, April 24 or 25 or May 20.
  • Sextus Julius Africanus (c. 160–240) mentioned March 25.
  • Hippolytus of Rome (170–235), a disciple of Irenaeus, mentioned two possible dates in his Commentary on Daniel: “For the first appearance of our Lord in the flesh took place in Bethlehem eight days before the Kalends of January [December 25], on the fourth day [Wednesday], under Emperor Augustus, in the year 5500.” In another document and in an inscription on a statue of Hippolytus, the date given is April 2.
  • Based upon statements from the Jewish historian Josephus, some place Jesus’ birth in the period of March 12-April 11, 4 B.C., since Christ was born before the death of Herod the Great.
  • John Chrysostom (c. 347–407) mentioned December 25.
  • In Computation of the Passion, an early anonymous work, probably of North African origin, the date mentioned is March 28.
  • Augustine (354-430), in De Trinitate, writes that, “He is believed to have been conceived on the 25th of March, upon which day also He suffered…and He was born according to tradition on December 25.”
  • Messianic Jews mention a couple of options—the predominant one based on the schedule of the priests’ service in the temple, specifically the “course of Abijah” (Luke 1:5). This approach leads them to place Jesus’ birth on the first day of the Feast of Tabernacles and his circumcision on the eighth day of that festival.

It’s interesting to speculate that Jesus could have been born (or conceived) during Passover or the Feast of Tabernacles. I like the concept of Jesus reversing the work of the death angel if it happened during Passover. And there would be a satisfying symmetry in his coming to “tabernacle” with us if he was conceived or born during Tabernacles. However, there is not enough evidence to be sure, though perhaps we can make intelligent guesses based on the small amount of evidence available to us.

In Luke 2:1-5, we read that Caesar Augustus decreed that the Roman Empire should be taxed and that everyone had to return to their own city to pay the tax. So Joseph and Mary returned to Bethlehem and there Jesus was born. It is reasonable to assume that such a census would not have been ordered at a time that would interfere with the harvests. It is also reasonable to assume that the census would not have been ordered in the winter when the weather is usually cold and travel is difficult. Since Spring was the time for preparing to plant, perhaps autumn, after the harvest, is the most likely time of the year for the census, and thus for Jesus’ birth. However, it is not clear from Scripture how long Joseph and Mary stayed in Bethlehem. Perhaps Jesus’ birth occurred several weeks after the census was taken.

The fact is, we can’t know the date of Jesus’ birth for sure. Scoffers seize on this vagueness, claiming that the whole idea is a myth, and Jesus never existed. However, even though the date of Jesus’ birth is uncertain, the fact of his birth is founded on verifiable historical evidence. Biblical scholar F.F. Bruce has a nice comment about those who doubt it: “Some writers may toy with the fancy of a ‘Christ-myth,’ but they do not do so on the ground of historical evidence. The historicity of Christ is as axiomatic for an unbiased historian as the historicity of Julius Caesar. It is not historians who propagate the ‘Christ-myth’ theories” (The New Testament Documents, p. 123).

The people of Jesus’ time knew from the prophecies about when to expect the Messiah. But those prophecies, or the Gospels, don’t pinpoint the date with the degree of precision that modern historians might desire. But that is not the purpose of the Bible, which is to make us “wise for salvation through faith in Christ Jesus” (2 Timothy 3:15).

The main focus of the New Testament writers was not on the date of Jesus’ birth, but that God the Father had sent his Son at just the right time in all of history to accomplish his saving purposes and thus fulfill his promise. The apostle Paul proclaimed, “When the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship” (Galatians 4:4-5). And we read in the Gospel of Mark: “Jesus went into Galilee, proclaiming the good news of God. ‘The time has come,’ he said. ‘The kingdom of God has come near. Repent and believe the good news!'” (1:14-15).

To know the date of Jesus’ birth might be interesting from a historical perspective, but it is theologically irrelevant. We need to know that it happened, and what is more important, why it happened. On that, the Bible is abundantly clear. As we lead our congregations in this season of Advent, let’s keep that big picture in mind and not get bogged down in the details.

Your brother in Christ,

Joseph Tkach