Month: July 2015

Dear Brothers and Sisters, I watched a video recently that parodies a TV infomercial—in this case hawking a fictitious Christian worship CD entitled It’s All About Me. The songs on the CD include Lord I Lift My Name on High, I Exalt Me, and There is None Like Me. Funny? Yes, but illustrative of the sad truth that we humans tend to worship self rather than God. As I noted last week in my “Quaffing Grace” letter, this tendency short-circuits our spiritual formation, leading to reliance on self rather than on Jesus, “The author and finisher of our faith” (Hebrews 12:2 KJV).

Sometimes preachers inadvertently help people embrace a wrong approach through messages on Christian living topics like overcoming sin, helping the poor, or sharing the gospel. These topics can be helpful, but not when they focus people on self rather than on Jesus—who he is, and what he has done and is doing on our behalf. It’s vital that we help people rely fully on Jesus for their identity, their life’s vocation and their ultimate destiny. With eyes fixed on Jesus, they will see what they do to serve God and humanity not as “pull-yourself-up-by-your bootstraps” self-effort, but as real participation, by grace, in what Jesus is doing in his union with the Father and the Spirit, and with all humanity.

Let me illustrate by sharing discussions I had with two dedicated Christians. The first was with a man concerning his struggle with giving. For a long time he strove to give more in offerings to the church than he had budgeted, based on the wrong concept that giving, to be generous, must cause some pain. But no matter how much he gave (and how much pain he experienced in doing so), he still felt guilty knowing he could give more. Thankfully, his approach to giving changed one day while writing a check for the week’s offering. He found himself focusing on what his generosity would do for others rather than on its effects on himself. As this shift in his thinking occurred, feelings of guilt turned to ones of joy. For the first time, he understood a scripture often quoted in offertories: “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7). He came to realize that God didn’t love him less when he wasn’t a cheerful giver, but God loved seeing him experience joy when he was.

The second discussion involved two conversations with a woman concerning her prayer life. In the first she shared that she set the clock when she prayed to be sure she prayed at least 30 minutes. She would cover everything she thought important, but would be dismayed when she looked at the clock and saw not even 10 minutes had passed. So she would pray more, but each time she looked at the clock, feelings of guilt and inadequacy would rise. My comment to her, said in jest, was that it seemed to me that she was “praying to the clock!” In our second conversation she told me that my comment had revolutionized her approach to prayer (for that, God gets the credit, not me). Apparently my off-the-cuff comment got her thinking and she began to just talk with God when she prayed, not worrying about how long she prayed. In a rather short time, she started feeling more deeply connected with God than ever before.

Christian living (including spiritual formation, discipleship and mission) is not about “shoulds” and “oughts” focused on our performance. Instead it’s about participation, by grace, in what Jesus is doing in, through and around us. A focus on self-effort tends to result in a self-righteousness that often compares with others or even condemns them, falsely concluding that we have done something to deserve God’s love. But the truth of the gospel is that God loves all people as much as an infinite God possibly can. That means he loves others as much as he loves us. God’s grace does away with any “us vs. them” approach that exalts self as righteous and condemns others as unworthy.

“But,” some might object, “what about people who commit great sins? Surely God doesn’t love them as much as he loves faithful believers!” To answer this objection we need only look at the heroes of faith profiled in Hebrews 11:1-40. These were not perfect people—many of them experienced times of colossal failure. The Bible tells more stories about people God rescued from failure than about people who lived righteous lives. Sometimes we misread the Bible as if the redeemed did the work instead of the Redeemer! When we fail to understand that our lives are disciplined by grace, not self-effort, we erroneously conclude that our standing with God is about our performance. Eugene Peterson addresses this mistake in his helpful book on discipleship, A Long Obedience in the Same Direction:

The central reality for Christians is the personal, unalterable, persevering commitment that God makes to us. Perseverance is not the result of our determination; it is the result of God’s faithfulness. We survive in the way of faith not because we have extraordinary stamina but because God is righteous. Christian discipleship is a process of paying more and more attention to God’s righteousness and less and less attention to our own; finding the meaning of our lives not by probing our moods and motives and morals but by believing in God’s will and purposes; making a map of the faithfulness of God, not charting the rise and fall of our enthusiasm.

God, who is ever-faithful to us, never condemns us when we are unfaithful to him. Yes, our sins grieve him because they hurt us and others, but our sins don’t determine whether or how much God loves us.

Our triune God is perfect, complete love—there is no lesser or greater measure of his love for any person. Because God loves us, he gives us his Word and Spirit to enable us to recognize our sin, to confess it (agree with God about it) and then repent—turn away from sin back to God and his grace. Ultimately, all sin is a rejection of grace. Anyone who dies to their (false, old) self, confessing and repenting of sin, rather than justifying themselves, does so because they have received the gracious, transforming work of God. In his grace, God accepts us where we are but never leaves us there.

When we focus on Jesus and not self, we see ourselves and others the way Jesus sees us—as God’s children, and that includes the many who do not yet know their heavenly Father. As we walk with Jesus, he invites and equips us to participate in what he is doing to reach out in love to those who don’t know him. As we participate, we see with greater clarity what God is doing to turn his beloved children toward him in repentance, helping them put their lives entirely into his care.

As we share with Jesus in this ministry of reconciliation, we learn more clearly what Paul meant when he said that the law condemns but God’s grace gives life (see Acts 13:39 and Romans 5:17-20). That is why it’s vital that all our ministry, including our teaching about Christian living, is done with Jesus, in the power of the Spirit, under the umbrella of the grace of God.

Staying focused on grace, Joseph Tkach

Dear Brothers and Sisters,

Last week we noted that when it comes to the freedom that is ours in Christ, some can’t handle the truth. Jesus came to reveal the freedom that is ours under grace, not to give us rules and regulations to live by. Sadly, many Christians prefer legalism over grace. Some Christian leaders won’t preach grace, fearing it would encourage their people to sin. They worry that in teaching grace they would lose control over their members who would begin doing whatever they wanted.

For some, grace is scandalous. How can God forgive all unconditionally—aren’t some sins much worse than others? How can all people have opportunity for the same reward?

For others, grace is irrational because it offends their sense of fairness and justice. You’ll recall the parable where the workers in the vineyard didn’t like it that others were paid the same for doing much less work (Matthew 20:1-16).

For others, grace is risky. One well-meaning Christian woman told me not to preach grace because that would open wide the door to lawlessness and unrighteousness. If God already has pardoned us, she wondered, wouldn’t people naturally desire to get away with as much as they can? What she failed to understand is that someone who hears of God’s grace then uses it as an excuse to continue in disobedience has actually not received grace but is presuming upon it. God’s grace does not promote licentiousness and it’s not some “newfangled idea.” No, grace has been around since the beginning. Note what the apostle Paul told his protégé Timothy:

So do not be ashamed of the testimony about our Lord… Rather, join with me in suffering for the gospel, by the power of God.He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel (2 Timothy 1:8-10).

I can say from personal observation and experience that legalism produces far more lawlessness than grace. Like many of you reading this, I spent years hearing one sermon after another pleading with me to stiffen my upper lip, steel up my backbone, try harder, pray longer, read the Bible more, serve more diligently and stop every thought contrary to God’s law. All this was so I would become more holy—more like God. Over time, I realized I was actually developing a spiritual numbness. I was praying more, studying more and serving more, but it was more out of a sense of guilt or because it was expected of me, than out of a desire to know God and share his love with others.

While there is nothing wrong with praying or reading the Bible more, neither made me more holy. At times it might have made me more judgmental or pious, but not more holy. (As a side note, one of the most mature Christians I have known never read the Bible because she did not know how to read!)

Many of my favorite quotes about grace are from the colorful Christian author, Robert Farrar Capon (pictured at right). In his book Kingdom, Grace, Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus, he wrote this:

The Gospel of grace must not be turned into a bait-and-switch offer. It is not one of those airline supersavers in which you read of a $59.00 fare to Orlando only to find, when you try to buy a ticket, that the six seats per flight at that price are all taken and that the trip will now cost you $199.95. Jesus must not be read as having baited us with grace only to clobber us in the end with law. For as the death and resurrection of Jesus were accomplished once and for all, so the grace that reigns by those mysteries reigns eternally—even in the thick of judgment.

I wonder why we don’t hear more sermons about Jesus and his grace, and less sermons about Christian living and how to improve ourselves or our ministries. Don’t misunderstand, I’m not opposed to sermons about personal improvement, moral living and letting our lights shine. But if those sermons are not given under the umbrella of grace, we can lose sight of the Author of grace. Here’s an illustration: One popular preacher on television almost always has three to seven “to-do” points in his sermons about how to become a more successful Christian. After a year, listeners would have at least 150 points to live by, and nearly 500 after three years. It wouldn’t be long before they’d have more points to live by than the 613 commands of the old covenant! It would be impossible to even remember all these points, let alone consciously put them into practice.

Grace is different, even counter-intuitive. God’s Spirit living in us leads us to bear fruit as we live our lives in union with Christ. We don’t produce the fruit that comes forth—we share what our Lord gives us. It’s simple to remember—we can’t do God’s work in our own power. As we live the new life in Christ, grace wrestles control out of our hands and destroys our safe, conditional world. God’s grace doesn’t just cosmetically change us—it transforms us from the inside-out. Notice Paul’s comment:

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good (Titus 2:11-14).

The great preacher Charles Spurgeon (pictured at right) put it this way:

When I thought God was hard, I found it easy to sin; but when I found God so kind, so good, so overflowing with compassion, I beat my breast to think I could ever have rebelled against One who loved me so and sought my good.

This is the experience of many when they move away from legalism (where they strive diligently through their own efforts to live right and stop sinning) and, trusting in Christ, begin living under grace. In that regard, note this from Capon in Between Noon & Three: Romance, Law & the Outrage of Grace:

The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar full of fifteen-hundred-year-old, two-hundred proof Grace—bottle after bottle of pure distillate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the Gospel—after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps—suddenly turned out to be a flat announcement that the saved were home before they started… Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, not the flowers that bloom in the spring of super spirituality could be allowed to enter into the case.

Grace means there is nothing we can do to make God love us more—no spiritual calisthenics, no renunciation, no knowledge gained from seminaries and divinity schools, no crusading on behalf of righteous causes. Grace also means there is nothing we can do to make God love us less—no racism, pride, pornography, adultery or even murder. Grace means that God already loves us as much as an infinite God possibly can. Imbibing deeply of such grace forever changes us.

I’ll have more to say about grace next week when we look at how people short-circuit their spiritual formation by fixing their eyes on self rather than on Jesus, the author and finisher of their faith.

Quaffing grace from a large decanter,
Joseph Tkach

PS: Tammy and I recently visited our congregation in Fairfield, California, pastored by Steve and Karon Smith. We had a wonderful time there with 40 brothers and sisters in Christ. Fairfield is gorgeous—surrounded by orchards, groves and vineyards. In nearby Healdsburg we visited Mauritson Winery (pictured at right), owned and operated by Clay and Carrie Mauritson. Clay was an outside linebacker for the Oregon Ducks and Carrie is the daughter of Gordon and Marilys Green, one of our pastoral couples in South Africa. I recommend Mauritson’s Zinfandel and we’ll have to return to taste their Cabernet Savignons. Oh, and their Port is quite nice—just ask Mike Swaggerty who joined us for dinner!